Hell jokes about Jesus

Whether Jesus, the founder of Christianity, is a man or a god, this paper is thinking about whether the character of Jesus' words and deeds described in the Bible is worthy of respect, whether his spirit is lofty, and whether moral teaching is beneficial to people's hearts. Jesus' violent character The Lord in the Old Testament was very cruel. He launched many massacres, in which all people, old and young, women and children, were often wiped out (of course, we know that this is because he is Israel's national god of war, out of the image of the gods reflected by Israel's national expansion. (1 Samuel 15:3) Now you are going to strike the Amalekites and destroy everything they have. Don't let them go. Kill men, women, children, cows, sheep, camels and donkeys? Since Christianity is a trinity, it must be acknowledged that Jesus was fully responsible for the atrocities of the Lord in the Old Testament. Jesus also clearly said: (Matthew 5: 17- 18) Don't think that I have come to abolish the law and the prophet? I'm not here to abolish it, but to fulfill it? Truly, truly, I say to you, heaven and earth have all passed away, and not a single law can be passed away, but all will be fulfilled? So does this mean that Jesus should fulfill all the cruel laws in the Old Testament? ! It is generally believed that in the New Testament, Jesus changed the cruel image of the Lord in the Old Testament and showed a strong message of forgiveness and love, but is this really the case? The priest keeps beautifying Jesus and dressing him up as the embodiment of "love", but he can't hide the hatred preached by Jesus, and the six parents deny it. Christians are subtly influenced by these terrible thoughts, and they will unconsciously hurt their loved ones. Look at the following passage: (Luke 19:27) As for my enemies, they don't want me to be their king. Why don't you bring them and kill them in front of me? (Revelation 2:23) I will also kill his children, so that all the churches will know that I am the one who watches people's thoughts? I will repay you according to your actions? Look! What a violent statement, a look of self-esteem, and even sometimes Jesus' attitude towards his disciples is very rude. (Matthew 16:23) Jesus turned to Peter and said, Satan, get behind me? Did you trip over me? Is this the attitude that a great sage should have towards his disciples? (John 15: 6) If people are not in me often, they are like branches left outside and withered. People pick it up and throw it into the fire to burn it? This is a black-and-white idea, which has the idea that those who follow us will prosper and those who oppose us will die. Jesus cursed Jesus for loving the world. He warned others not to say things that hurt others. But he kept saying a lot of vicious words, and his heart was full of hatred, which was in sharp contrast with the peaceful image of the Buddha. (Matthew 23: 14) How can you snakes and poisonous snakes escape the punishment of hell? (Matthew 23: 17) You ignorant and blind people ... (John 8:44) You are from your father the devil ... (Matthew 12:34) The species of poisonous snakes. Since you are wicked, how can you speak well? Because what's in your heart will come out of your mouth? Matthew and Kyle both recorded a strange experience of Jesus. One day, Jesus was hungry and wanted to find fruit to eat on a group of fig trees. Because figs are not in the flowering season, Jesus was furious and cursed: (Kyle 1 1: 12) Jesus said to the tree, from now on, no one will ever eat your fruit? This shows that Jesus lacks wisdom, and this metaphor is also very unwise. It's like a child asking an adult for candy, and when the adult didn't have candy, the child ran wild and said, "No one will ask you for candy again!" " How rude! Jesus, the advocate of hell, is a selfish and intolerant person. He asked everyone to believe him, otherwise he would regard hell as fear. (Kyle 3:29) Whoever blasphemes the Holy Spirit will never be forgiven, but will bear eternal sin? (Matthew 13:4 1-42) the son of man will send messengers to pick out those who make people fall and do evil and throw them into the furnace? There must be some gnashing their teeth, right? (Matthew 25:46) Are these people going to be punished forever? Do those upright people want eternal life? (Luke 13:3) I told you, didn't I? If you don't repent, you will all perish like this? (Matthew 23:33) How can you snakes escape the punishment of hell? How tolerant is Jesus? In the eyes of naive Christians, Jesus is a kind and tolerant person, but is this the case? (Kyle 3:29) Whoever blasphemes the Holy Spirit will never be forgiven, but will bear eternal sin? (Matthew 12:3 1) So I tell you that all sins and blasphemies can be forgiven? But blasphemy against the holy spirit can never be forgiven? (Matthew 12:36-37) I tell you again that every word of gossip spoken by mortals will be revealed on the day of judgment? Because I will condemn you with your words, and I will condemn you with your words? (Matthew 10:33) whoever disowns me before people, I will disown him before my heavenly father? I don't see any mercy and forgiveness from Jesus here. On the contrary, he is more like a monk, filled with a strong breath (those who follow me prosper and those who oppose me die). He asked everyone to obey him, even if one person can be forgiven for killing and setting fire, but good people who don't believe in God will go to hell. Summarizing Jesus' words and deeds and moral standards in the Gospels is not as lofty as the universal Christian church says, but many teachings are contrary to human relations and divorced from modern society. The British philosopher Bertrand Russell said, "I don't think he (Jesus) is as superb as some people who have been praised in history, whether intellectually or morally." I think in these respects, both Shi Muny and Socrates have higher status than him. In fact, Jesus is not a god, let alone a saint. In many places, he is not as good as the sages such as Buddha and Confucius. His morality deserves our questioning.

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Jesus is a man. He is the son of God, not a man. The Lord is angry every day, and so is Jesus after his father. But man is a slave to God. When God is angry, people should forgive infinitely, but for people, 70 times and 7 times is enough.

Angry! This temple is the temple of the gods. Don't offend.

It's like God is sacred and inviolable.

John 2: 13 The Jewish Passover was near, so Jesus went up to Jerusalem. 2: 14 He saw some sellers of cattle, sheep and pigeons and money changers sitting in the temple. 2: 15 Jesus made a whip with a rope and drove all the cattle and sheep out of the temple. He poured out the money from the money changers and overturned their tables. Lk. 2 16 also said to the pigeon seller, "take these things away." Don't use my father's house as a place to buy and sell. ”。 2: 17 The disciples remembered that it was written: "I am anxious for your family, like a fire. attention please

So Jesus made a whip out of rope, and Jesus waited patiently because he slowly made a whip out of rope.

Jesus needs time to figure it out.

The land is really bad.

Anger doesn't mean hitting people as soon as you enter, but it takes a long time to get it, so it doesn't mean losing your temper as soon as you see it, but slowly twisting the D rope to get it.

When it's not good, the D rope is like the D hemp rope at home, only sewing the shirt D string Li ja.

In fact, not all anger is bad. .......... ring. There is a righteous anger in the Bible called ............. You are talking about righteous anger (because the temple is holy). The bible also mentions "don't get angry before sunset" ... which proves that anger is ok ... but not for long.

Gospel of Kyle 1 1: 12 The next day, they came out of Bethany, and Jesus was hungry. 1 1: 13 If you see a fig tree with leaves in the distance, go there or look for something on it. When I got under the tree, I found nothing but leaves, because it was not the time to harvest figs 1 1: 14 Jesus said to the tree, "From now on, no one will ever eat your fruit." His disciples also heard it. = = = = = = = = = = They came to Jerusalem. Jesus entered the temple and drove out the merchants in the temple, knocking down the money changers' tables and pigeons' stools. = = = = = = = = = = = = = = = = = = = = = = = = = = = = =1:16 No one is allowed to pass through the temple with utensils. 1 1: 17 taught them: "Isn't it written in the scripture that my house will be called the house of prayer for all nations?" You made him a den of thieves. "Mark 1 1: 12 and tomorrow.

When they came from Bethany,

He was hungry and saw a fig tree with leaves in the distance.

Here he comes.

Or what he can find on it. When he found it,

He found nothing but leaves; Because the time for figs hasn't come yet. When Jesus saw it, he said to it

From now on, no one will ever eat your fruit. His disciples heard this. = = = = = = = = = = = = = = = = = = = = = = = = = = = = =1:15 They arrived in Jerusalem: Jesus entered the temple.

And he drove out the traders in the temple.

Overthrow the money changer's desk.

The seat of the pigeon seller; = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = =1:16 and no one is allowed to carry any utensils through the temple. He taught

Say to them

Didn't you write it?

My house will be called a house of prayer among all nations? You made it a den of thieves. You may not be as angry as you say. In order to scare John Gill's explanation of the whole Bible:-Kyle Gospel 1 1: 15- they went to Jerusalem on camels.

..... The Ethiopian version is as follows

"Here he comes"; namely

Christ; But not alone.

Because his disciples are with him.

that

A sample he had seen.

Add "again"

So one of Stephens' books. Because they had been there the day before: ... Jesus entered the temple. ... the Syrian and Persian versions have been increased

"god's"; Enter the courts of the Gentiles

Just as he did the day before: ... he drove out the traders in the temple.

Knocked down the money changer's desk.

The seat of the pigeon seller; ... has been completed

As Matthew said,

That is, the day he openly entered Jerusalem, so it is very possible.

When Christ left the city,

They are back again

The next morning, they were still sitting in the temple doing business as before. ++++was kicked out by Christ again.

who

As soon as he comes back

I found it there. ++++They "buy and sell in the temple"

It's people who buy and sell lambs for Passover.

It's at hand now; Sheep and cattle of "Chaiga"

Or eat and drink the next day; And the pigeons mentioned below.

For the new mother.

Those who move, and the part of the temple that does this work.

In a large space in the temple area

Shops are built for this purpose: by "money changers"

It is said that whose "table" was "overturned"

mean

For example, sitting at a table and accepting half a shekel.

Who changed those who brought the whole shekel?

Or foreign currency: who has so much money to change?

Called "Colban"; From there they got the name "Collybistae"

In the text: there are also "pigeons"

as before

It is a sacrifice for poor women after birth.

When they are purified.

And dirty people; Many of them come from all over the world.

At Passover: For what?

There is a great demand for these creatures; Many people sit in their seats and sell them.

Christ overthrew it.

Reference: Joint King James Edition

John Gill's Interpretation of the Whole Bible

Because the temple is a sacred place.

Get people together and so on.

Is it a place where people buy and sell? Did Jesus lose his temper?

It is advisable to tie good fruit, D, there is no god in people's eyes

Have no respect for God at all.

So he stopped people from doing business first.

Because temples are sacred places, you shouldn't do business there, so you lose your temper if you don't like them.

Because who sellers are humiliating god! ! ! ! ! ! ! ! ! !