Qihuaizi Classical Chinese

1. Translation of "Qi Yan Lu" Sophora japonica Hanging Branch in classical Chinese

Hou Bai Qiaobian

Hou Bai was clever and agile, and once he and Yang Su were on horseback. OK, there is a locust tree beside the road. It is haggard and about to die. Yang Su said:

"Brother Hou, can you make this tree alive?"

Hou Bai said: " Take a locust tree and hang it on a branch and you will live."

Yang Su asked: "Why?" Hou Bai replied: "The Analects of Confucius says: "How dare you die if you have a son?"

'"

("Zi" refers to Confucius, "Hui" refers to his disciples

)

This is a homophonic joke quoting an allusion to the Analects of Confucius. If you really want to save a locust tree in real life, you’d better not use this method...

If you have to tell me something about this story. In terms of value, it can only be seen that the words "槐" and "Hui" are homophones in ancient rhymes... 2. Wang Zijin's classical Chinese essay

Wang Zijin: He is the prince of Zhou Ling Wang Ji Xiexin.

Although he was a prince, he was lonely and uninterested. In the 22nd year of King Ling of Zhou Dynasty, the prince traveled to Yishui and Luoshui, met the Taoist priest Fuqiu Gong, and followed him to Mount Song. A few decades later, on July 7th, Prince Jin ascended to heaven on a white crane. He could be seen from far and near. People said: "Prince ascended to immortality." "

He once advised King Ling of Zhou: "He who helps others will taste it, but those who help him fight will be hurt." "He who helps others will taste it" means that helping others will be rewarded well.

It is said that in order to persuade King Ling of Zhou not to flood the Luo River, although this would prevent the flood from destroying the palace, it would cause the people of Luoyang to lose their lives. His advice made his father very angry and demoted him to the rank of commoner. As a result, he became depressed and became ill, and died at the age of 16. The people felt his kindness and used the usual name "Prince" as his surname. From then on, his descendants (the ancients married early and had children early) took the name "Wang". This is the origin of the surname Wang. It is just a theory, and I dare not say it is absolute.

His eldest son Wang Rong, named Jingzong, was named Situ and lived in Taiyuan. He is called the Wang family because he is the ancestor of the Wang family in Taiyuan. The second son died early. Although there is a name, it may have been added by later generations and is not credible. 3. Translation of "Le Yangzi Wife". :

The wife of Le Yangzi in Henan County, the daughter of an unknown family.

When Le Yangzi was walking on the road, he once picked up a piece of gold cake that was lost by others and took it. He went home and gave the gold to his wife. The wife said: "I heard that ambitious people do not drink the water from the 'Stealing Spring', and honest and upright people do not accept food given by others in an arrogant and insulting manner, let alone picking up other people's lost things and seeking for money. Self-interest to tarnish one's own character! " After hearing this, Yangzi was very ashamed, threw the gold into the wild, and then went away to study with a teacher.

A year later, when Le Yangzi returned home, his wife knelt down and asked him why he came back. Yangzi said: "I have been traveling for a long time, and I miss my family, and there is nothing special about it. After hearing this, the wife picked up the knife and walked quickly to the loom and said, "These silk fabrics are born from silkworm cocoons and are woven on the loom." Only by accumulating one thread after another can it reach an inch in length. Only by accumulating inch by inch can it become a piece. If we cut these silk fabrics that are being woven now, we will throw away the chance of success and delay the wasted time. If you want to accumulate knowledge, you should 'learn what you don't understand every day' and use it to achieve your own virtue; if you come back halfway, what difference does it make to cutting off the silk fabric? "Yangzi was moved by his wife's words, and went back to complete his studies, so he did not come back for seven years. 4. Translation of the Biography of Wu Cheng in Classical Chinese Wenqi

Translation: Wu Cheng, also known as Youqing, was a native of Chongren County, Fuzhou .

His great ancestor Wu Ye began to live in Xiankou. When he was nine years old, he and his other children took part in the township school examination.

When he grew up, he always ranked first. In the thirteenth year of the Yuan Dynasty (1276), the people had just surrendered to Mongolia, and bandits arose everywhere.

Zheng Song, a native of Le'an, invited Wu Cheng to take refuge in Bushui Valley, so Wu Cheng wrote the "Book of Filial Piety" there, and revised the "Book of Changes", "Book of Songs", "The Book of Songs", "Spring and Autumn", "Etiquette" and "Da Dai Li Ji" and "Xiao Dai Li Ji". In the early years of Yuanzhen (1295), Wu Cheng studied in Longxing. Hao Wen welcomed him to the county school according to his experience as a chaplain. He listened to his lectures on classics and history every day, and recorded his questions and answers, which are probably thousands of words long.

Zuo Cheng, Dong Shixuan, invited Wu Cheng to his home and took care of the food himself. He said, "Mr. Wu is a rare scholar in the world." After he entered the court as an official, he recommended Wu Cheng as a farsighted man to the court. He was promoted to be a scholar of Hanlin.

In the first year of the reign of Emperor Da (1308), the imperial court recruited him as the Prime Minister of the State. After Wu Cheng took office, candles were lit in the hall every morning, and the Imperial College students received their studies in order. However, there was an endless stream of people who came to him with scriptures to ask difficult questions.

Wu Cheng repeatedly explained and taught students according to their talents, often until midnight. It does not change regardless of the cold or the heat.

When Emperor Yingzong came to the throne, there was an imperial decree requiring people who were good at calligraphy to write the Buddhist Tibetan Sutra with gold powder. The emperor was in Shangdu and sent Zuo Cheng to quickly pass on the edict and order Wu Cheng to write the preface.

Wu Cheng said: "Writing words cannot be shown to future generations. Please wait until the emperor returns to Beijing before reporting this matter." When the emperor died, the matter was left behind.

In the first year of Taiding, the Jingyan was just opened. Wu Cheng, Pingzhang political minister Zhang Gui, and Guozi Jijiu Deng Wenyuan were first appointed as lecturers. At the end of Zhizhi period, an imperial edict was issued to build the Imperial Ancestral Temple. Commentators often saw the system of having different rooms in the same hall, so thirteen sacrificial rooms were built.

But there was no time to move the sacrifices, and the country underwent great changes. Relevant officials had questions about the order of the emperors, and the imperial court ordered the emperor to discuss the matter together. Wu Cheng suggested: "When the ancestors unified the world, they all tested the ancient system and implemented it.

In ancient times, the emperor had seven temples. Each temple was its own palace, and each temple was promoted in order. The palaces of its temples, It is very similar to the six ministries of the current Zhongshu Province. The establishment of provincial departments is also modeled on the official system of the Jin and Song Dynasties. How could the ancient system be ignored because of the order of ancestral temples? "The officials in charge were eager to complete the matter, and finally followed the original system. The order was done.

At that time, Wu Cheng already had the idea of ????resigning, so he left the city by boat. Wu Cheng usually wrote books and essays when he had a little leisure time, and he continued to write until the end of his life.

He has his own writings on the "Book of Changes", "Spring and Autumn", and "Book of Rites", and he can break through some of the far-fetched explanations in the past to explain the profound principles in the book, analyze them piece by piece, and provide insights. The writing is concise and insightful, making it a household name. At first, there were several thatched cottages where Wu Cheng lived. Cheng Jufu named them "Thatched Cottage", so those who studied called Wu Cheng "Mr. Thatched Cottage".

Wu Cheng died of illness in the fourth year of the calendar year at the age of 85. Original text: Wu Cheng, courtesy name Youqing, was born in Chongren, Fuzhou.

Gaozu Ye first lived in Xiankou. At the age of nine, he was a member of a group of children who took the exams for the township school and got the top marks every time.

Since it is long, I have learned it well in the classics and biographies. In the 13th year of the Yuan Dynasty, at the beginning of the Republic of China, thieves were everywhere. Zheng Songzhao Cheng lived in Bushui Valley in Le'an. He wrote "The Book of Filial Piety" and edited "Yi", "Book", "Poetry", "Spring and Autumn", "Ritual" and other major works. , Xiao "Dai Ji".

At the beginning of the Yuan Dynasty, he traveled to Longxing. According to the experience of the Chasi, Hao Wenying came to the county school. He listened to lectures every day and recorded thousands of words of questions and answers. Zuo Cheng and Dong Shi selected him to live in his home, personally served him with food, and said, "Mr. Wu, he is a scholar in the world."

After entering the court, he recommended Cheng Youdao and destroyed the Hanlin writings. In the first year of the reign of Emperor Xuanzong, he was called as the Prime Minister of the State.

When Chengzhi arrived, as soon as the candles were lit in the hall, people came one after another to receive their karma, hold scriptures and ask questions. Because of its material, Cheng was trained and seduced repeatedly, every night.

Although the cold and heat are not easy. When Emperor Yingzong came to the throne, he first had the purpose of collecting good books, using powdered gold as clay, and wrote the "Tibetan Sutra" of the Buddha.

The emperor was in Shangdu and asked Zuo Cheng to quickly write a preface to Cheng Cheng. Cheng said: "It is written as a text and cannot be shown to future generations. Please return it to me as soon as possible." The emperor died and stopped.

In the first year of Taiding, the Sutra feast was held for the first time. The first official was Cheng Cheng, Zhang Gui, the political minister of Pingzhang, and Deng Wenyuan, the son of Guoji who offered wine as a lecturer.

At the end of the Zhizhi period, the imperial edict was ordered to build the Imperial Ancestral Temple. The deliberation was accustomed to the system of having different rooms in the same hall, so it was built into thirteen rooms.

Before he could move to the throne, there was a serious national problem. Some officials suspected that Zhao Mu was in trouble and ordered a meeting to discuss it. Cheng Yi said: "The ancestors of the emperor mixed the world and learned about the archaeological system.

In ancient times, there were seven temples for the emperor. Each temple was a palace, and each temple was moved successively. The palaces of its temples are quite among them today. The six departments of the book. The establishment of the provincial department is also similar to that of the Jin and Song Dynasties. How can it be classified according to the ancestral temple without archeology? "Some officials are eager to act as before. When Shicheng has already decided to go, he leaves the city and waits for the boat.

Cheng Shao wrote the book in his spare time, but he didn’t put it aside until the end. In "Yi", "Spring and Autumn", and "Book of Rites", each has its own compilation, breaking down the biography and annotation to reveal its essence.

The narrative is concise and concise, and it is a masterpiece. In the early days, Cheng lived in several thatched houses. Cheng Jufu named them thatched cottages, so scholars called them Mr. Thatched Cottages.

In June of the fourth year of the Celestial Calendar, Cheng died at the age of eighty-five. This article comes from the extended information of "History of the Yuan Dynasty" written by Song Lian of the Ming Dynasty. Wu Cheng worked tirelessly throughout his life. He revised the "Five Classics" from a young age, to "picking up others' opinions" in his middle age, "judging based on his own opinions", and then "making articles". "Added narrative", and worked hard to explore the "unfinished meaning" of Zhu Xi's study of the Five Classics. It was not until his later years that he completed the "Compilation of the Five Classics".

In addition to "Poetry Compilation", there are four other types of "Yi Compilation", "Book Compilation", "Book of Rites Compilation", "Spring and Autumn Compilation" and "Yi Compilation Outer Wings" and "Yi Compilation". Books such as "The Biography of Li Yi Jing", "The Final Edition of Xiao Jing" and "Annotation of Daode Zhen Jing" are all recorded in "Si Ku Quanshu". Zhu Xi's teachings had a great influence on Wu Cheng. Wu Cheng wrote and compiled the "Compilation of the Five Classics". While organizing the scriptures, he also explained their contents from the perspective of doctrine, deeply explored their subtle meanings, and invented Zhu Xi's theory of Zhang Da. .