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What is the picture of the four ancient beautiful men "the most beautiful man in the world"?
The restoration pictures of the four beautiful men in ancient times are all gifted scholars and beautiful women.
Pan An-the most beautiful man in the world.
People often use "Pan An style" to praise a man's beauty, and Pan An has become the spokesman of the eternal handsome man. So what kind of person is he? How beautiful is he?
-"Beauty Instrument". Pan An already had a large number of diehard "fans". According to Shi Shuo Xin Yu, every time Pan An went out to play, a large number of young girls chased him. Groups of girls chasing Pan An presented him with flowers and fruits. Every time Pan An goes home, he can return home with a full load, which is the origin of the allusion "throwing fruit to earn money".
Although there are so many beautiful women chasing him all day, Pan An is unmoved. When it comes to treating his wife, Pan An is definitely a good husband. Pan An's wife comes from a noble family and has a higher status than Pan Anjia. They don't fit. Because Pan An is both a handsome man and a gifted scholar, Pan An's wife is willing to marry him. Pan An has a crush on his wife. Not only did he not go out to have sex when his wife was alive, but he also did not forget her after her death. A year after his wife died, he wrote three mourning poems. In the history of China literature, these three mourning poems are of pioneering significance. Because women's status was very low at that time, there were almost no works commemorating their wives before Pan An's mourning poems. Pan An's articles are also well written, and he likes to write mourning articles. He can be said to be a melancholy and handsome writer.
Needless to say, Pan An's appearance is a good husband with single-minded feelings, but his life path is not as enviable as his appearance, but rather tragic. His political path is still very bumpy, and he was not reused in his early years. Later, he took refuge in the Jia's Group headed by Jia Nanfeng and his nephew Jia Mi. At that time, it was the time when Jia and his gang had the final say. Jia Nanfeng wanted to abolish the Prince, but Pan An was unfortunately involved in this conspiracy. Once the prince was drunk, Pan An was arranged to write an article offering sacrifices to the gods for the prince to copy. The prince was so drunk that he wrote a letter according to the gourd painting gourd ladle. After Pan An got the article written by the Prince, he sketched a few strokes, which became an article of rebellion, resulting in the abolition of the Prince and the execution of the Prince's biological mother. Although not the mastermind, Pan An obviously played a role in fueling the flames. Although the machinations succeed, Pan An will not come to a good end. After the Eight Kings Rebellion, Sima Lun, the king of Zhao, successfully seized power. He immediately arrested Pan An and sentenced him to genocide.
Throughout Pan An's life, he is a complex and contradictory individual who combines talent, beauty, piety and political evil. If future generations only remember his beauty, it will undoubtedly simplify him. Among all the handsome men, Pan An can still be called the symbol of handsome men after thousands of years of baptism. His handsome appearance and brilliant talent are the reasons for his immortality. If a handsome man wants not to become a epiphyllum, it is the last word to cultivate both inside and outside. In Wang Bo's preface to Wang Teng-ting, there is the name of the cloud on the land and sea of Panjiang. Since ancient times, Pan 'an has been on a par with Luji. Pan An's poems are among the best in Zhong Rong's Twenty-four Poems, and Emperor Taizong personally prefaced The Book of Jin Lu Ji Zhuan, which proved Lu Ji's position in the history of literature. Famous works such as Widow's Fu and Yuan Zhen's Mourning Poems are all famous for their good narration and mourning. Pan An developed the style of Western Jin Fu, including the Western Expedition Fu, Idle Residence Fu, Yoshida Fu, Hai Shang Fu, Qiu Rong Fu, Furong Fu and Qiu Rong Fu.
Warrior Lan Ling-Sad Prince Behind the Mask
Lan Ling, a warrior of the Northern Dynasties, is also one of the handsome men who left infinite reverie for future generations. He has all the necessary conditions to become a legend, such as mysterious origins, such as bravery and good fighting, such as his bloody family, such as his early death. And the most wonderful part of this legend is undoubtedly his breathtaking beauty.
There is a very famous legend about the soldier Lan Ling-he looks too soft to bully the enemy, so he often wears a mask to fight. In the Battle of Luoyang, the Northern Zhou Dynasty attacked Luoyang area, but the besieged city was not captured. Duan Shao, Hu, and Gao Changgong were ordered to rescue them. Duan Shao defeated the army of the Northern Zhou Dynasty with strategy. Gao Changgong led five hundred cavalry into the Northern Zhou army and arrived at the besieged city of Jin Yong (now the northeast old city of Luoyang, Henan). Because Gao Changgong wears a mask, people in the city are not sure whether it is the enemy or our army. Gao Changgong took off his mask, revealing a beautiful face. Morale was high, so he won a great victory.
But in its real history, there is no record of the warrior Lan Ling wearing a mask because of his beautiful appearance. Historical records such as "The Book of the Northern Qi Dynasty" record: "When Mangshan was defeated, the long-term worker rode 500 soldiers in Zhou Jun, so he went to Jin Yong and was besieged. People in the city are very wise. They are respectful and avoid showing their faces. They were saved by the crossbowman, so they won a great victory. " Make it clear that he is wearing a helmet, not a mask. In the history books, soldiers with "iron face" equipment appeared in the Eastern Wei Dynasty, the Northern Qi Dynasty and the Western Wei Dynasty, that is, heavy cavalry protective equipment with helmets and iron shields, which had to be taken off to reveal their true colors, and were not masks handed down by later generations. Nevertheless, the beauty of the warrior Lan Ling is beyond doubt and extraordinary. In the Book of the Northern Qi Dynasty and the History of the North, it is said that he is "soft outside and firm inside, full of sound and emotion"; In "The Monument to the Bell of My King in Lanling", he said "cool and colorful"; In the book "Old Tangqu", he said that he was "both talented and beautiful"; In the story of Sui and Tang Dynasties, he was described as a "beauty in white".
The warrior Lan Ling's father is Gao Cheng, the eldest son of the Northern Qi Emperor Gao Huan, but his mother doesn't even have a surname, which makes his life experience confusing. It is recorded in the Book of the Northern Qi Dynasty: "The king of Wu in Lanling is a long-term worker, and filial piety is the fourth son." It is also recorded in Wen Xiang that among the six people, "Empress Wen Jingyuan was born in Hejian Wang Xiaowan, Song was born in Wang Xiaoyu, Henan Province, and Wang Guangning, and the warrior Lan Ling was not allowed to take her mother's surname, Chen was born in Wang Yanzong, and Yan was born in Shao Xin."
Long and respectful, soft and powerful, affectionate. In order to be diligent and meticulous, each one is sweet. Although a melon counts as several fruits, it will be with the soldiers.
The soldier Lan Ling spent half his life as a soldier. But it brought him glory and bad luck. After Mangshan's victory, the late leader Gao Wei asked him, "I entered the array too deeply, and I have no regrets if I lost." Yes: "My family is kind, so I don't feel it." Gao Wei wanted to know whether Lan Ling, the warrior who mastered the relieving of the military, wanted to replace him, turning "state affairs" into "family affairs" and began to make taboos. Realizing the emperor's hostility to him, the soldier Lan Ling began to accept bribes from others, hoping to save his life (people who love money don't love power), and then he listened to others' advice and refused to go to court. But so cautious, the soldier Lan Ling still did not escape the fate of being given death. One day in May in the fourth year of Wuping (AD 573), the late Lord Gao Wei sent an envoy to visit his brother Gao Su, and the gift was a glass of poisoned wine. The warrior Lan Ling was so angry that he said to his beloved Princess Zheng, "I am loyal to my work, and I am embarrassed by heaven!" Zheng Fei advised him, "Why don't you ask God?" Naive Zheng Fei thought it might just be a misunderstanding between brothers. As long as Gao Su intercedes with the emperor, he can get his own life back. And the warrior Lan Ling himself knows that it is useless to find a backward master to explain. A few years ago, Hu, the etiquette veteran who fought against himself, was also innocently lured into the palace and brutally strangled with a bowstring. In despair, the soldier Lan Ling left a sentence, "Where is justice?" So he gulped it down and burned all the bonds before he died.
Song Yu: A Great Genius
Song Yu, also known as Ziyuan, is said to be a student of Qu Yuan. Han nationality was born in the Warring States Period (now Yicheng, Xiangfan). Born after Qu Yuan, he was still a disciple of Qu Yuan. He used to be the king's assistant. Hao Fu is a writer of Ci Fu who is as famous as Le Tang and Jing Ke after Qu Yuan. According to legend, there are many ci-fu. There are 16 ci-fu in the thirty volumes of Hanshu Yiwenzhi, and there are many today. His works include Nine Arguments, Feng Fu, Gao, and The Ode to a Disciple, but some people suspect that he didn't write the last three. The allusions of the so-called "Xialiba people", "Yangchun Baixue" and "Qugao and Widow" all come from him. Chu Ci writers at the end of the Warring States Period.
In ancient novels, operas and other literary works, the beauty of men is often described as the beauty of Song Yu and the appearance of Pan An. Song Yu is not only beautiful, but also brilliant, which fascinates many women.
Song Yu's theory of beauty has been passed down through the ages, but how he is beautiful is a mystery, because he didn't even leave a portrait. But we can learn how beautiful Song Yu is from the record of "The Lotito". According to the "Ode to the Disciple", the Disciple reported to the King of Chu that Song Yu was a handsome man. He has a glib tongue, but he is naturally lewd and won't let Song Yu go to the harem. Hearing this, Song Yu wanted to fight back. He ran to the king of Chu and said, please be a notary and see if I am a lecherous or a lothario. Song Yu first said that the beauty of the world is Chu, and the beauty of Chu is my hometown, and the beauty of my hometown is my next-door neighbor-the daughter of the East. If the beauty next door is too long, increase one point; if it is too short, decrease one point; Powder is too white and vermicelli is too red. Eyebrows are as tall and straight as bird hair, skin is as white as snow, waist is very thin and teeth are very white. It is such a beautiful woman lying on the wall and looking at me for three years that I am not tempted. Am I a lecherous, too? On the contrary, lothario is not a good thing. Disciple has an ugly daughter-in-law. His wife has messy hair, deformed ears, valgus lips, uneven teeth, a limp, a hunchback and scabies all over her body. Disciples like her very much and gave birth to five children with her in a row. You see, as long as it is a woman, the lothario will like it, so he is better than me. In fact, from today's point of view, it is a valuable thing for a lothario not to abandon his wife. But Song Yu was eloquent, so he fooled him, and the king of Chu fainted, judging that the lothario was a lecher. In fact, this sentence made the disciple bear the stigma of lewdness and became synonymous with the pervert of later generations.
Song Yu is not superficial. In the history of literature, Song Yu created several firsts. He was the first person to write about sad autumn and the first person to write about women. His description of female classics has a great influence on Cao Zhi and others in later generations. The goddess in Song Yu's Fu embodies the concept of female beauty in the pre-Qin period. She accumulated into a prototype with permanent vitality in the collective consciousness of the Han nationality. From Cao Zhi to Cao Xueqin, whenever literati want to express the beauty of women, they will always trace back to this prototype consciously or unconsciously. Song Yu's representative works "Goddess Fu" and "Gaotang Fu" describe the beauty of Wushan Goddess, which has been coveted by future generations for thousands of years. His remaining works are *** 16, among which nine arguments are believed to have been written by him.
There are not many records about Song Yu's life experience. I only know that he was born in a poor family. In order to seek a political way out, he has been to the capital of Chu and worked as a literary attendant beside the king of Chu. It is said that he was once appreciated by the king of Chu. But Song Yu is not good at being an official, which is out of date. Finally, he left the imperial court, returned to the countryside, and finished his life with full regrets.
Wei Jie: Watch death.
Unknown native place, Western Jin people. Born "beautiful as a flower, tender as powder", he often drives an Aries car to play in the streets of Luoyang. From a distance, it looks like a statue carved with white jade, and people call it "the wall man".
One year he went to the summer city to play, only to be watched by countless gorgeous women, which made him unable to have a good rest for several days. This young, beautiful and frail man finally became very tired, became terminally ill and died of a disease. See Article 14 of Shi Shuo Xin Yu Rong Zhi: "Wei has been known for a long time since his arrival in Xiadu, and his audience is like a wall. First, I got sick and my body couldn't bear it, so I got sick and died. At that time, people said,' Watch and kill Wei Jun ...' (This handsome guy is probably the funniest of the four handsome guys. He was from the Wei and Jin Dynasties. He is extremely beautiful, like jade, and has enough fans to form a regular teacher. This is not bragging. Once he went out, he was surrounded by fans. "The audience is like a wall. "Look at him in the three layers outside the three layers around. Wei Jie may have fainted on the spot and died soon after returning home. This is the origin of the allusion "Watch and Kill Wei Jun". This tragedy caused by beauty is really amazing. Poor brother David, it's so sweet that he's dead. What a pity. )
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