I’m looking for an idiom urgently: Just do your job and don’t care about anything else. It’s a derogatory idiom.

1. Disasters everywhere: It is a metaphor for the moaning, screaming and displaced victims everywhere. Aihong, a mourning wild goose, is a metaphor for the victims of the disaster who cry out sadly.

2. Walking while riding a carriage: In ancient times, it was said that people can live in poverty and stay humble. Nowadays, it is often used to express walking leisurely without taking a car. Peace, peace and quiet.

3. Rest in peace and return to your homeland: Be content with your hometown and do not want to move easily. Heavy, very important.

4. Aoao (áo) waiting to be fed (bǔ): describes the miserable situation of being hungry. Aoao, wailing sound; feeding, feeding.

5. 皚(bì)路蓝丝: Driving a diesel truck and wearing shabby clothes to open up the mountains and forests. Junlu, Chaiche. Blue streaks, tattered clothes. Describe the difficulty of creation.

6. Adhere to the shortcomings: describe being conservative and not knowing how to improve.

7. A white horse passing through a gap: It is a metaphor that time passes very quickly, just like a horse flying across a small gap. White colt, horse.

8. The shadow of a snake with a bow in a cup: a metaphor for being suspicious and panicking.

9. A glass of water saves a car's fire: Use a glass of water to save a car of burning firewood. Metaphors don't help.

10. Nothing long (cháng): nothing superfluous. Describes poverty or frugality.

11. Insignificant: Not worth mentioning. A humble statement.

12. Not enough to teach: a rule that is not worth emulating. training, principles.

13. Unreasonable: There is no way to reason with him. Describes arrogance or stubbornness. Metaphor to make clear.

14. Spread like wildfire: a metaphor for news spreading quickly. Shin, calf.

15. Live up to expectations: unable to convince the masses. Fu, convincing.

16. Not doing enough (wéi) means that enough is enough to blame or punish someone. It's too much.

17. Neither is neither close nor distant: neither close nor distant. That is, close.

18. Neither humble nor arrogant: treat people with appropriate proportions, neither being groveling nor arrogant. humble, low; arrogant, high.

19. Not good (láng) not bad (yǒu): It is a metaphor for a person who is not successful and has no future. Weeds, weeds, weeds in the fields.

20. Not falling into the old mold: a metaphor for having an original style and not falling into the old mold.

21. Don’t allow others to interrupt (huì): Don’t allow others to interrupt. beak, mouth.

22. Without blocking (sāi) without flowing, it will not work: It is a metaphor that if old ideas and culture are not destroyed, new ideas and new culture cannot be established.

23. Disapproval: Do not think it is right and contains contempt. Yes, correct.

24. Don’t take it seriously: don’t take it to heart, don’t pay attention.

25. Not published: Describes remarks that cannot be changed or indelible. publish, remove, modify.

26. Not plague but not popular: It means that the opera is not dull and boring, but also rapid. Pestilence means that the opera is dull and boring; fire means urgency and haste.

27. Look sideways: Looking at people sideways and not daring to look straight at them. Describes a fearful and angry look.

28. Superb: describes a skill that has reached an excellent level.

29. Alliance under the city: An alliance made with the enemy when the enemy arrives under the city and cannot resist. Generally refers to a treaty that is forced to sign.

30. Sincerely frightened: frightened and uneasy. It was originally a formula used in the memorials given by ministers to the monarch during the monarchy era.

31. Once upon a time: Time did not pass very long.

32. Past vicissitudes: It means that you have seen the big world and don’t take ordinary things seriously.

33. Cannibalize and devour: occupy and annex in various ways. (Silkworm, whale, noun as adverbial)

34. A drop in the ocean (sù): a metaphor that is very small. Millet, millet.

35. Follow good advice like a flowing stream: Accept well-intentioned advice as quickly and naturally as the water flows downward.

36. Very happy: The bad people are punished or hit for their bad deeds, which makes everyone very happy.

37. Too big to be appropriate: Although it is large, it is not suitable for use.

38. Great wisdom but foolishness: Some intelligent and talented people do not show their sharpness, but they appear to be stupid on the surface. Lots of compliments.

39. Late bloomer: It means that people who can take on important tasks need to go through long-term training, so their achievements are relatively late.

40. Do your duty: When you encounter what you should do, you must have the courage to take responsibility, do not be modest, and do not shirk. Benevolence, justice, and just things are extended to things that should be done.

41. Delongwangshu: a metaphor for greed, with a derogatory connotation.

42. Entering the hall: a metaphor for learning or skills from shallow to deep, step by step, and gradually reaching a high level.

43. To worship: a metaphor for worshiping to the extreme, with a derogatory connotation.

44. Comeback: Xie An of the Eastern Jin Dynasty retired as a hermit in Dongshan, and later took up important positions. It is a metaphor for regaining one's position after losing power.

45. Cardamom age: refers to a woman’s age of thirteen or fourteen. The words come from Du Mu's poems in the Tang Dynasty.

46. Going to court: books, documents, indictments, etc. Check the book and be interrogated. Refers to being tried in court.

47. Troubled times: A time when many things happen.

48. Influence of ears and eyes: ears often hear, eyes often see, and are affected unconsciously. Wet, get wet.

49. Familiar: Having listened to it many times, it is so familiar that I can speak it in detail.

50. Ear reminder: Not only tell him face to face, but also tell him by his ear. Describe sincere teaching. The words come from the Book of Songs.

51. Red tape (rù): lots of unnecessary rituals or etiquette. It is also a metaphor for the procedure of breaking redundant locks. Wen, etiquette, ceremony; 缛, numerous, cumbersome.

52. Unbelievable: refers to words and actions that are beyond the ordinary and beyond the imagination of ordinary people. Yi, ordinary.

53. Separate court ceremony: originally refers to the guest and host meeting each other, standing on both sides of the courtyard, and saluting each other. Nowadays, it is used as a metaphor for sitting on equal footing and opposing each other.

54. Coming in droves: Coming one after another, arriving continuously.

55. Make your stage appearance: put on makeup and act on stage. Today many metaphors appear on the political stage (with sarcastic meaning).

56. It’s everywhere: Just bend down to pick it up, and it’s everywhere. There are many things like describing something on the ground, a certain type of example you are looking for, typos in articles, etc. It is also said to be “everywhere you look”.

57. Empathy: I am very grateful, as if I feel the favor personally. It is mostly used to express gratitude to others on behalf of others.

58. From a high position (líng): Describes a condescending and unstoppable situation. Build, pour down; Ling, water bottle.

59. Renovate the old and create the new: Get rid of the old and build the new.

60. Everyone does what they think is right: everyone does what they think is right. Yes, right, correct.

61. The dog's tail continues the mink: It is a metaphor for taking a bad thing and connecting it to a good thing, making it appear that the good and bad are not commensurate (mostly refers to literary works).

62. Falling short of success (kuì): It is a metaphor that something is not completed except for the last bit. Loss, lack; 篑, earthen basket.

63. Standing still: a metaphor for being content with the status quo and not seeking progress. To keep pace, to follow the same old steps; to seal, to restrict. "Therefore" is also used as "solid".

64. Bizarre: describing strange and colorful things. The light is strange, the brilliance is strange; the land is strange, the colors are complicated.

65. Guan Guili (lí) test: It means that the observation and understanding of things is very narrow and one-sided. Li, a scoop made of shells.

66. Superb craftsmanship: describes the exquisite craftsmanship of architecture, sculpture, etc. It is also said to be a work of art.

67. A fleeting cloud: a metaphor for things that disappear quickly.

68. Mirage: a metaphor for the illusion of prosperity in the world and illusory things.

69. Handan toddler: It is a metaphor for not being able to imitate others, but forgetting what you originally knew. The words come from "Zhuangzi".

70. hàng xiè (hàng xiè): a metaphor for the union of like-minded people.

71. Likes to be a teacher: Likes to think of himself as an educator, not modest.

72. Crane-haired and childlike: Describes the good complexion of the elderly.

73. 晙(hù)不怛(quān): persist in doing evil and refuse to repent. Chu means to rely on, rely on; Xun means to repent.

74. Huanranbingshi: Describes the complete elimination of doubts, misunderstandings, estrangements, etc. Huanran, the appearance of dissipation; Bingshi, melting like water.

75. Hidden: Nothing can be more deeply concealed.

76. Disaster arises from Xiao Qiang: Disaster occurs from within. Xiaoqiang and Zhaobi are metaphors for the interior.

77. Jiji (jǐ) together: describes the gathering of many talented people together. Jiji, numerous.

78. A little can make a lot.

79. Count the days: You can count the days to calculate the progress. Describes success in a short period of time. Process, calculation.

80. jiān (jiān) cannot allow hair: the distance is extremely close, and not a single hair can be put in the middle. It means that the situation is extremely critical.

81. (82) Know the smallest signs: You can detect the development trend by seeing the smallest signs. Wei, small, refers to the newly revealed signs; Zhu, obvious.

82. Jiang Lang has exhausted his talents: a metaphor for exhaustion of talents and ideas.

83. The river is declining: The water in the river flows downstream every day. It means that the situation is getting worse day by day.

84. Glue pillars and drums (sè): a metaphor for being rigid and stubborn and not knowing how to adapt. If the short piece of wood on the stringer is stuck, the pitch cannot be adjusted.

85. Golden Rule: A creed that must be observed and cannot be changed. Mostly derogatory.

86. Opening the door to welcome thieves: This is a metaphor for bringing in bad people and inviting trouble. Yi, bowing to express welcome.

87. Wind comes out of nowhere: only when there is a cave can the wind come in. Metaphorical news and legends are not entirely without reason.

88. Liang Shangjunzi: also known as a thief. The language can be found in "Book of the Later Han Dynasty".

89. Childhood sweethearts: When the boy and girl were young, they played together innocently and without suspicion.

90. Liao Ruochenxing: as rare as the stars in the morning.

91. Linlinzongzong: There are many descriptions.

92. Row upon row (zhì) ratio: describes houses or boats arranged very densely and neatly.

93. Outrageous: describing extreme anger. Pointing his finger, his hair stood on end.

94. Orders and prohibitions: All orders must be followed and all prohibitions must be prohibited. Describes strict enforcement of laws.

95. Perfection: It means that knowledge, technology or work have reached the level of proficiency and perfection.

96. Tried and true: Tried and tested without error. Cool, wrong.

97. Buying a casket for a pearl: a metaphor for having no vision and making improper choices. 椟, box. The words come from "Han Feizi".

98. Devastated: Describes the situation of serious damage. Sores, wounds.

99. Peng Pi (bì) Zenghui: modest words. It means that you are very honored because others come to your home or hang up calligraphy and paintings inscribed by others. Pengpi, the omission of "Pengmenpihu". It is also said that "Pengpi produces brilliance".

100. To express one’s sincerity and courage: It is a metaphor for meeting each other sincerely and expressing one’s innermost feelings. To cover, to reveal.

101. No (pǐ) Ji Tailai: It refers to a situation turning from bad to good. No, bad; Tai, good.

102. Qiqiqianaiai: describes stuttering. The language can be found in "Historical Records" and "Shishuoxinyu".

103. With many hands and eight feet: It describes the situation where everyone is working together, and there are many people and many hands.

104. Too many bamboos to write: Even if I use up all the bamboos, I won’t be able to finish writing. There are so many metaphorical facts (mostly referring to sins) that it is difficult to finish them all. Exhausted, exhausted.

105. Bear the pain and give up the things you love: endure the pain and give up the things you love.

106. Walking on thin ice: Like stepping on thin ice. It is a metaphor for doing things very cautiously and with caution. Shoe, step on, step on.

107. Ru Mu Kao Yi (bǐ): as sad and anxious as if one’s parents died, with a derogatory connotation. Kao Yi, (dead) father and mother.

108. Rushujiazhen: Metaphor of being very familiar with the things being talked about.

109. jiān: speaking too cautiously, not daring or unwilling to speak. Silence, close.

110. Three people become tigers: It is a metaphor that if rumors or rumors are repeated again and again, it is possible for people to believe them to be true.

111. Rěn: tough on the outside but empty on the inside. Eun, weak.

112. Being evasive: refers to speaking that reveals a little bit of thoughts, but is not clear. It also describes speaking evasively and hesitantly.

113. There is no long (cháng) thing in the body: there is nothing else. Describes nothing else. Long things, superfluous things.

114. Put it into practice: personal experience and hard work.

115. Desolate life: Describes the extremely difficult environment that people are in during political chaos. Apply charcoal, mud and charcoal fire.

116. Lose something in the east, gain something in the mulberry elm: It is a metaphor for failure at this time and compensation at another time, which comes from the phrase "After the Han Dynasty". Dongyu, where the sun rises in the east, refers to the morning; Mulberry, the remaining light of the sun shines between the mulberry and elm trees at sunset, refers to the evening.

117. Eating a meal in a dead position: occupying a vacant position, doing nothing and eating in vain.

118. The wisdom of picking up other people’s words: picking up fragments of other people’s words and treating them as one’s own.

119. Earth-shattering: often used to describe articles and discussions that are novel and shocking.

120. The originator of terracotta warriors: Confucius opposed the use of terracotta warriors for burial. He said that those who started using terracotta warriors for burial probably had no heirs. A metaphor for the founder of bad habits.

121. The hog suddenly runs like a wolf: escape like wild boars and wolves.

122. Unwavering determination: Make a vow and never change.

123. Bear the brunt: It is a metaphor for being the first to be attacked or encounter a disaster. Rush, rush.

124. Congratulating each other with the crown: When one person becomes an official or is promoted, his friends also congratulate each other on the prospect of becoming an official. The language comes from "Han Shu".

125. Tao (tāo): keep a low profile: a metaphor for hiding talents and not letting them be exposed. Tao, a cover for a bow or sword, is a metaphor for hiding.

126. A peach or a plum does not say anything, but it makes a mistake (xī): It is a metaphor that as long as you are sincere and loyal, you can move others. Path, road.

127. The net of heaven is vast: The way of heaven is like a vast net. Evildoers cannot escape from this net, that is, they cannot escape the punishment of heaven. Huihui is a very broad description.

128. Enlightenment: a metaphor for instilling wisdom and making people completely awaken. Daigo used to refer to the essence extracted from milk. Buddhism is a metaphor for the highest Dharma.

129. Rat Throwing Tool: I want to throw something to kill the rat, but I am afraid of damaging the thing. It is a metaphor for wanting to eliminate evil but having scruples and not daring to do it.

130. Losing one’s ambition by playing with things: Just playing with the things you like, thus killing one’s ambition.

131. The alleys are empty: People from every household have come out of the alleys. It is often used to describe grand occasions such as celebrations and welcomes.

132. Small words and big meanings: subtle language and profound truths.

133. Add wings to the tiger: add wings to the tiger. It is a metaphor for helping bad people and increasing the power of evil. Fu, added.

134. Drive fish out of the abyss and drive sparrows out of the thicket: The otter wants to catch the fish, but drives the fish into the abyss; the hawk wants to catch the sparrow, but drives the sparrow into the jungle. Later, it was used as a metaphor for not being good at uniting or winning over people, and driving the forces that can be relied on to the enemy's side.

135. Prepare for a rainy day: Before it rains, repair the doors and windows first. A metaphor for preparing in advance.

136. Magnificent: rich and colorful, becoming a grand scene. Mostly refers to cultural relics, etc.

137. The article is written without adding points: It describes writing an article very quickly, and it can be written without any correction. Dot, paint a little, means delete.

138. Five Winds and Ten Rains: The wind blows once every five days and rains once every ten days. Describes good weather.

139. Happy marriage to Jinlan: I am happy to become sworn brothers and sisters.

140. Moistening each other with foam: When the spring water dries up, the fish come close to each other and moisten each other with saliva (see "Zhuangzi"). The latter is a metaphor for being in the same predicament and helping each other.

141. Respect each other as guests: describes the husband and wife respecting each other like guests.

142. Eat at night (gàn): Get dressed before dawn and eat after dark. Describes diligence in government affairs.

143. Open-minded: a metaphor for being open-minded and having nothing to hide. City, city and government are metaphors for far-reaching plans that are difficult to fathom.

144. Xuan (xuǎn) He Yishi: In a period of time, the reputation and power are very strong. Xuan He is very powerful. Derogatory meaning.

145. Hypocrisy and submissiveness (wēi yí): Treating people with false feelings and perfunctory social interactions. False, false meaning; perfunctory, perfunctory.

146. Success in one move (cù): Success in one step. Describes how easy it is to accomplish something in one go. Kick, step on.

147. Yifu Zhongxiu (xiū): one person teaches, many people interfere, describing the environment that has a great impact on people. Fu means teaching; Xi means making noise.

148. A scale and a half: a metaphor for things that are fragmented.

149. Let the knowledgeable insiders laugh. Yi, legacy.

150. Bossy: Use facial expressions to indicate without speaking. Refers to the arrogant air of a very powerful person.

151. Replace eyes with ears: Treat what you hear as what you see. Describes not personally investigating and researching, but only listening to what others say.

152. Beggar your neighbor: Treat the country as a gully to drain away floods. It is a metaphor for passing on one's own difficulties or disasters to others.

153. Lack of interest: Describes that interest is about to run out.

154. Magnificent: describes beautiful things that are rich and colorful.

155. Pamper yourself: be in a distinguished position and face a prosperous life.

156. Submissiveness to others: Serve your parents when you are above, and support your wife and children when you are below. Generally refers to maintaining a family's life.

157. Yin eats Mao grain: Yin year eats Mao grain. It is a metaphor for making ends meet and borrowing money in advance. Yin and Mao are the third and fourth of the Earthly Branches.

158. Disappear like a yellow crane: a metaphor for disappearing without a trace. The words come from Cui Hao's "Yellow Crane Tower". Yao, nowhere to be seen.

159. Drink poisonous wine to quench thirst: drink poisonous wine to quench thirst. It is a metaphor for adopting extremely harmful methods to solve immediate difficulties, regardless of the consequences. Zhen, a poisonous bird.

160. Shadowy: vague and unreal.

161. Yu Neng Ke Jia (gǔ): There is still power that has not been used up. Jia, sell.

162. Go beyond the scope of one’s duties to deal with matters that others are responsible for. The language can be found in Zhuangzi. Zu, sacrificial vessel; Bu, cook.

163. Doomed: It originally means that you are destined to suffer disaster and you cannot escape even if you want to. Nowadays it is sometimes used to refer to inevitable disasters. Tribulation, Buddhism refers to natural disasters and man-made disasters as "tribulations" or "catastrophes".

164. Revealed: The truth is fully exposed and everything is clear. Zhao means obvious; uncover means lift.

165. To awaken the deaf and enlighten (kuì): It is a metaphor for using language and words to awaken confused and numb people and make them wake up. 聩, deafness.

166. Stretched: The elbows are exposed when the skirt of the clothes is pulled, which means the clothes are in tatters. It also means that there are many difficulties and you cannot cope with them.

167. Zhuozuotong Mountain: a treeless mountain. Mao Zhuo, looking bald; Tong, bald.

168. Hot: You feel hot when you bring your hand close to it. It is a metaphor for being very arrogant and powerful.

169. Purple air coming from the east: It means auspiciousness, and it comes from the "Biography of Immortals". Purple air, auspicious air.

170. The crime cannot be punished: Death sentence cannot offset his sin. Describes a heinous crime. Execute, sentenced to death.

171. Self-pity (yì): originally refers to regretting one's own mistakes and correcting them by oneself. Now it just means regret. Ai, governance, correction.

172. Wind comes out of nowhere; holes are the conditions for wind to come. If wind can come, there must be holes. The rumors have a certain basis. Most of the time it is used to mean that it is unfounded, which is completely the opposite.

173. Three people become tigers: There are many people who rumor that there is a tiger, and everyone believes it. It is often misunderstood that unity and cooperation are powerful.

174. Beautiful: The house can only be described as tall and beautiful. This term is used to describe beautiful things in the media, which is wrong.

175. Hot: describes a person who is very powerful, with a derogatory connotation.

The media has expanded its use to describe all "popular" things, which completely deviates from its original meaning.

176. Talk with eloquence: "Conversation" originally means uprightness. Talking with gusto and confidence is called eloquent conversation. Most people use this term to describe chatting, which is a misuse.

177. Bear the brunt: be the first to be attacked, generally used as a predicate. It is often misused as an attributive, replacing "first".

178. Neither plague nor popular: refers to a performance that is neither dull nor overdone. It is often used to mean that product sales are not hot enough and the writing is "tepid", which is really neither fish nor fowl.

179. Help: only for the other party or others, not for yourself, otherwise it will be too immodest.

180. Keep your word: your words carry weight. It cannot mean keeping one's word, nor can it be used for oneself.

181. The head and the rat are at both ends: hesitant and indecisive. Often misunderstood as inconsistent words and deeds.

182. Praise: words of excessive praise. Often misused in complimentary situations.

183. Stand out: a metaphor for talents emerging. Lu Xing'er was once mistakenly used to mean "stand out and live a life of coolness"; others said "stand out from the belly of a mother whale".

184. Peng Pi Sheng Hui: A word of humility. The slogan "Make your room sparkle" is simply insulting.

185. Out of control: irredeemable, irredeemable. People often add the word "shi" to the end of the idiom "once you send something but you can't take it back", turning praise into criticism.

186. Winning by surprise: used as a predicate without an object. It would be wrong to say that it "defeated the rebels by surprise".

187. Live up to everyone’s expectations: Live up to everyone’s expectations, praise.

188. Not living up to everyone’s expectations: not meeting everyone’s expectations, derogatory meaning. These two idioms are often used interchangeably.

189. No turning back: moving forward courageously for justice. Often used to do bad things without hesitation, wrong.

190. Unreasonable: unable to be understood with reason, describing an attitude that is arrogant or ignorant. Easily misunderstood as incomprehensible.

191. A little behind: can catch up. Use only the negative form. Many people use the phrase "can only catch up" to mean "cannot catch up", which is wrong.

192. Unsatisfactory: Generally satisfactory. Often misunderstood as being unsatisfactory.

193. To attract good friends: words of self-effacement, which cannot be used for the other party or a third party.

194. The sound of wind and cranes: panic and fear, often used together with "Every tree and grass are soldiers". Some people use the phrase "killing with a roar" to describe the fierce fighting, which is wrong.

195. Thank you but not sensitively: thank you and decline; not sensitive and incompetent. A polite way of saying to decline to do something. Wrong use of rejecting other people's requests.

196. Overcrowded: emphasizes the disadvantages of large numbers of people, derogatory meaning. It is wrongly used to express situations where there are many people, such as "the counter is overcrowded" and so on.

197. Extraordinary craftsmanship: exquisite craftsmanship in architecture and sculpture. Often misused to describe natural scenery.

198. Instigator: The person who first does something bad. Abused by all advocates.

199. No extra points in the article: Write the article in one go, no need to delete or modify it. It cannot be understood as "no punctuation".

200. Look sideways: looking with dissatisfaction and fear. Often misunderstood as "looking with contempt".

201. Good and bad: There are good and bad people in a group of people, focusing on quality. Not used for levels, grades, etc.

202. Do anything: do all bad things. There is a huge difference from "meticulous".

203. Once upon a time: outdated news reports or things. You can’t write about yesterday’s flowers.

204. Judgment: a metaphor for being too picky about small details. Unlike neutral reviews.

205. Sorrow and love: the same as joy and sorrow, but different from suffering and love.

206. Turn a blind eye: Not paying attention to the interests of life and death is different from "ignoring".

207. Turning the clouds upside down: It is a metaphor for capriciousness or manipulation, but cannot express grandeur.

208. Celebrate each other with the crown: Derogatory meaning, often misunderstood as neutral mutual congratulations.

209. Qiqian Aai: Stuttering, not understood as cowardice and hesitation, etc.

210. There is no need for criticism: There is no need to make severe criticism, which is different from the degree of being beyond reproach.

211. Spread like wildfire: News spreads quickly, meaning that something is lost, "missing" is used.

212. Immersive: Often misused as a substitute for "putting yourself in someone else's shoes".

213. Lonely: Alone, in a lonely situation, helpless, refers to a lifetime, not a certain time.

214. To hold a grudge: to describe feeling resentful.

215. Success depends on people: Relying on others to get things done can only be derogatory or self-effacing.

216. Listening to each other’s ears: Indicating the earnest teachings of elders, it should not be used between peers and has a derogatory meaning.

217. Sensational: Deliberate exaggeration to shock people and emphasize the subjective purpose.

218. Appalling: mostly refers to the bad things happening in society that make people surprised, emphasizing the objective effect.

219. Pretentious words: Generally used in a derogatory sense, unless the derogatory words are used in a positive way.

220. Deliberate consideration: Derogatory meaning, "exerting all one's energy and consideration" in commendatory meaning.

221. Taking chestnuts from the fire: It is a metaphor for taking risks to help others without realizing that they are being deceived.

222. Can’t help but laugh: Can’t say “can’t help laughing”.

223. Unshirkable responsibility: We cannot say "unshirkable responsibility".

224. Uneven: The length, height, and size are inconsistent, and it is not used for time, etc.

225. Lifelike: Describes vivid and lifelike descriptions, often misused as a substitute for "vivid".

226. Scary words and deeds: speak upright words, do upright things, praise.

227. Unbelievable: Unimaginable, incomprehensible, emphasizing mystery. .

228. Unreasonable: unable to be understood with reason, used to describe ignorance or arrogance.

229. Not approachable: cannot be approached.

230. Not all day long: Describes a critical situation or panic.

231. Uncontrollable behavior: uncontrollable or unstoppable behavior.

232. Out of control: Even more impossible to rectify.

233. Like the death of a heir: Like the death of a parent, derogatory meaning.

234. A huge collection of books: only used to describe a large collection of books, but not used for other things.

235. Breathtaking: The subject is a person. If the subject is an object, say "breathtaking".

236. Pleasing to the eye and the eye: The subject is a person. If the subject is a thing, it should be said to be pleasing to the eye and the eye.

237. Unable to break up: unable to get rid of or end, preceded by "busy", "beating", etc.

238. Overjoyed: Not necessarily happy, often used to mean reaching the extreme.

239. Do anything: do all bad things.

240. Go everywhere: go anywhere and do all bad things.

241. Closely related: Breathing is related, which is a metaphor for close relationship.

242. Relatedness: It is a metaphor that the misfortunes and blessings are related to each other.

243. Sharing the same joys and sorrows.

244. Help each other: Help each other in trouble, and "depending on each other" only means relying on each other.

245. Change the course: a metaphor for reforming the system or changing methods.

246. Change one's course: a metaphor for changing methods or attitudes. Neither of the above two words replace "correcting evil and returning to righteousness."

247. Changed beyond recognition: The appearance of things has changed greatly. It is a derogatory meaning and means that it has become very bad.

248. Change of mind when seeing different things: not firm in will, not specific in love, does not mean hesitant in making a choice.

249. Not enough as a lesson: not worthy of being used as a guideline and has nothing to do with lessons.

250. Straightforward narration: It can be used as a compliment, which means that the article does not pay attention to rhetoric and only directly states the meaning.

251. Don’t be ashamed to ask: Don’t use it for people who are smarter than yourself.

252. Different people have different opinions: opinions are not unified, so care should be taken to prevent inconsistency during use.

253. Getting to the bottom of things: The truth of the matter has been clarified, which does not mean pursuing the correct answer or truth.

254. Out of reach: It is a metaphor for being far behind, which is different from being beyond reach.

255. Repay kindness: Repaying favors to others, unless it is deliberately humorous, does not mean retaliation.

256. Makeover: only change the form, not the content, derogatory meaning.

257. Speak with sincerity and sincerity: speak sincerely and express deep affection.

258. Meaningful: The words are implicit and have profound meaning.

259. Success in one stroke: Success in one step, don’t misunderstand it as success in one go.

260. Hard work and solitary achievement: Working hard or working hard to achieve very high attainments is often mistaken for hard work.

261. Step by step: follow a certain order and follow a certain procedure.

262. Step by step: Emphasis on the process from shallow to deep.

263. Hearing and seeing: cannot replace hearing and seeing. .

264. Bizarre: colorful, strange phenomena, neutral, don’t mistake it for a derogatory meaning.

265. Walking on thin ice: emphasizing the caution of the subjective mentality rather than the criticality of the objective situation.

266. Qi Wen *** reward: It was originally a compliment, but now it is mostly used for satire.

267. Disapproval: Disagree.

268. Don’t take it seriously: Don’t take it to heart.

269. Incomprehensible: It means that the speaker does not speak well, not that the listener does not understand.

270. Having both ends of the spectrum: It refers to both being smooth in dealing with the world and being able to do things with ease.

271. Uncontrollable: Unable to control feelings, easily confused with involuntary.

272. Plausible: Derogatory meaning, the reason seems to be very sufficient, but in fact it is just strong words.

273. A person with no overall vision: Very proficient in skills, often misunderstood as not having an overall concept.

274. Earth-shattering: It is a metaphor for the article's discussion to be novel and shocking. The media mostly uses it for shocking news, which is wrong.

275. Respect each other as if they were guests: Used between husband and wife, often used in conjunction with raising eyebrows.

276. Doodle: Just because you scribble, it doesn’t mean you can draw fast or well.

277. Remaining fear: only used when you are still afraid of what happened in the past.

278. "What goes up and has an effect on others": derogatory meaning, not used to mean that the masses follow cadres as role models. .

279. Acting on emotion: Acting on emotion and lacking rationality does not mean "loyalty and emotion."

280. The broomstick is cherished: It means that although something is not good, it is cherished very much.

281. Unpublished remarks: remarks that cannot be deleted or revised. To describe a speech or article that is precise and impeccable.

282. No weeds or weeds: The original meaning is that there are no weeds in the seedlings. Nowadays, it is often used to describe a person who is not good enough and has no future.

283. Unsatisfactory: The original meaning is: it can inspire people's will. Nowadays, it is mostly used to mean "it's quite satisfying".

284. Influenced by ears and eyes: refers to hearing and seeing frequently, and being influenced (influenced) invisibly.

285. Red tape: excessively complicated etiquette and rituals. Nowadays it is also used as a metaphor for cumbersome and redundant procedures.

286. Arty: attached to talented and learned people. In the old days, it meant that some bureaucrats, landowners, and businessmen made friends with celebrities and engaged in related cultural and social activities in order to decorate their appearance.

287. From a high house: Pour water from a bottle downwards from a high house. Describe the unstoppable trend of being condescending.

288. Failure on the verge of success: refers to the failure of a career when it was about to succeed, which means regret.

289. Han Ying Zui Hua: Hold the flower in your mouth and chew it slowly. A metaphor for appreciating and understanding the essence of poetry.

290. Huai Jin holds Yu: holding Jin in the arms and holding Yu in the hands.

It is a metaphor for people with pure and beautiful character.

291. Missed: refers to being very close to each other and passing by. Describes a good opportunity that is very close, but missed in person.

292. Painstaking efforts: refers to the careful study of knowledge or skills, which is very unique. It also refers to working hard and taking great pains to find a solution to a problem.

293. A person who is humble and speaks lightly: refers to a person with a low status, and his or her opinions are not taken seriously and have no effect.

294. A pen like a rafter; a big pen like a rafter. It mostly refers to large works or important texts, and is also used as a metaphor for being relatively powerful.

295. Eating in a dead position: Eating for nothing while occupying a position and doing nothing.

296. Pick up other people's words and wisdom: pick up the fragments of words said by others and use them as your own words. It is often used to describe blindly repeating others and lacking independent opinions.

297. Hiding one's capabilities and biding one's time: a metaphor for temporarily concealing one's strengths or talents so as not to show them.

298. Yifu Zhongxi: One person teaches, but many people disturb him.

299. To rectify and clean up the source: to fundamentally rectify and clean up. Describes a complete solution to a problem.

300. Swarm like ducks: rushing in a flock like ducks. It is a metaphor for crowds of people vying to get there, which has a derogatory connotation.