The emperor looks for a designer, and heaven and man ask Dong Fuzi three times.

There was no intellectual property right in ancient times. Fortunately, sages like to collect scholars to write books, and historians "prove themselves", which also saves a lot of trouble.

However, things are impermanent, and such troubles still appear. He worked hard to design a grand plan for the Han Dynasty, but I'm afraid Emperor Wu only used his strategy instead of his people.

Dong Sheng's three policies of heaven and man, called imperial edict, are well known in the world, but they are not reused after all.

It was Dong Zhongshu, a famous Confucian master, who encountered the problem of safeguarding rights for the first time in history.

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The young Dong Zhongshu expressed this sentence incisively and vividly.

In the peaceful and prosperous times, the filial piety to Hui Di, except the "narrow book method", made a hundred schools of thought contend and many classics were rediscovered.

Located in the prosperous Guang Chuan, it is close to the Confucianists in Qiduo in the southeast, the alchemists in Zhao Yan in the north and the legalists in Sanjin in the west, with rich cultures.

Born in a landlord family, Dong Sheng has been well-fed since childhood, and his family pays more attention to education. He has a large collection of books in his study.

Dong Zhongshu's learning environment can be described as the right place at the right time, and the key is to look at people and people.

He doesn't have to herd cattle and sheep like a poor boy. When he was young, he spent almost all his time reading sage books.

Father built a garden, hoping that the children would come and play when they were tired of studying. But he buried himself in the sea of books and didn't peek at the garden for three years, choosing to ignore it directly.

At that time, people riding mares would be laughed at at at parties. But he is bent on classics, never leaves his hand all the way, and doesn't mind picking horses. He has ridden a mare many times.

Don't look at the garden, don't argue for men and women, like a fool, Dong Zhongshu never tires of learning.

The young Dong Sheng grew up, brilliant and proficient in the Five Classics. Rong Zhi etiquette, indecent assault.

Everyone praised him as a generalist and respected him as a scholar.

02

There is no such thing as good luck in the world, and those who achieve great things will have ups and downs.

Although Dong Zhongshu's road to study is smooth sailing, his tempering has just begun.

In the early Han Dynasty, Huang Lao's learning was advocated, although other schools had long avoided it. However, Wendi was a good punishment, Jingdi was not a Confucian, and the ruler was the weather vane of the culture at that time.

As a result, the "rule of cultural scene" came into being, and the policy of "quietism, sharing interest with the people" was welcomed by everyone.

This is hard for Dong Zhongshu who is proficient in Confucianism. Although a Confucian scholar has read a lot of poems, he is not taken seriously.

As a result, Dong Zhongshu became a master of Dong and a people's teacher.

He hung a curtain to give lectures, and he was best at teaching Gongyangxue (one of the five Confucian schools) in Spring and Autumn Annals. He has strong debating ability and well-written articles, and soon became famous.

Bachelor No.4 came here and called him "Master Ram", and the number of students soon exceeded 100. The industrious Dong Fuzi trained a large number of talents for the Han Dynasty.

Emperor Jing of Han Dynasty heard his high surname and called him "doctor". His main job is to teach classics and do his old job under a pseudonym.

Dong Fuzi also keeps learning and making progress in his teaching, and a new Confucian system based on Confucianism and absorbing the thoughts of Tao, Fa and Yin and Yang is gradually taking shape in his mind.

But he still needs to wait for an opportunity to wait for the price of Baoyu, which is a blockbuster.

03

Dong Zhongshu, 39, finally got this chance.

The highly anticipated Emperor Wu of the Han Dynasty acceded to the throne. He saw that there was a serious crisis hidden under the calm of righteousness and security in the sea and the enrichment of the national treasury.

At this point, the disadvantages of the study of Huang Lao have gradually become prominent. Warlords run amok, merchants and landlords invade the people, and Huns are eyeing it, so it is imperative to change the national policy.

The ice broke and the obstacle was removed. ...

In BC 134, Emperor Wu of the Han Dynasty ordered all localities to recommend talents, gather sages and offer suggestions, which is known as pushing good policies and asking about politics.

Dong Zhongshu and Liang Wudi's "Three Questions between Heaven and Man" shocked the world. Emperor Wu raised three questions, and Dong Zhongshu responded with three strategies:

The first policy of virtue is the induction between man and nature. Advocating the divine right of the monarch is intended to consolidate the dominant position of the monarch and encourage the monarch to implement benevolent government.

The second virtue policy is to unify the world. This paper demonstrates the advantages and disadvantages of the theory of Huang Lao and Confucianism of Confucius and Mencius, and puts forward the technique of governing the country by reconciling Confucius and Laozi and returning to Confucianism.

The third virtue policy is to oust a hundred schools of thought and respect Confucianism alone. Prove that "the sky remains the same, the Tao remains the same", shake off the veil of Confucius' ambiguity, and bluntly put forward "to oust a hundred schools of thought and respect Confucianism alone"

Emperor Wudi was overjoyed, adopted his policy, started to promote Confucianism, established imperial academy, set up famous teachers, and promoted the people of the world.

Dong Zhongshu became famous all over the world, which laid the foundation for the whole China society to respect Confucius.

04

Dong Zhongshu designed the Confucian system of governing the country for Emperor Wu of Han Dynasty and made great contributions to later generations.

But Emperor Wu only used his politics, not his people.

Later generations commented that Dong Zhongshu was "talented in Wang Zuo" and "ranked among the three fairs", but he didn't have to blame Emperor Wu.

However, Dong Zhongshu once flaunted himself as "a benevolent person, doing justice without seeking benefits, knowing his way without seeking merits". Since honesty is doomed not to flatter.

The right and wrong are unknown now.

After the "Three Questions between Heaven and Man", Dong Zhongshu was sent to Jiangdu as the prime minister of Emperor Wu's younger brother Liu Fei.

After Liu Fei got the treasure, he treated him with Guan Zhong's courtesy, intending to get a position in North Korea.

Dong Zhongshu advocates the unification of the world, implying that Liu Fei can't be called and the central government can't violate it.

Therefore, it is not reused. Most of the daily work is to pray for rain to stop it, which is very helpless.

05

In AD 135, the frustrated Dong Zhongshu suffered a greater blow.

This year, a fire broke out in Changling Gaoyuan Hall and Liaodong Gaomiao to worship ancestors.

Dong Zhongshu wrote an article on Disasters, attacking state affairs and warning of disasters because of God's dissatisfaction.

The article was stolen by the jealous father Huang Yan and played in the emperor.

Emperor Wu was furious and ordered Dong Zhongshu to be beheaded. Fortunately, Emperor Wu repented in time, pitied his talent and pardoned him.

But Dong Zhongshu was fired and went to teach again. This teaching is ten years.

Ten years later, Dong Zhongshu ushered in the second stage.

Dong Zhongshu obeyed the king's orders and moved from Jiangdu to Jiaoxi. However, Liu Duan, the king of Jiaoxi, was arrogant and indulgent, often killing guests.

Dong Zhongshu knows that this life will never be reused, and his hopes have long been dashed.

Worried about offending Liu Duan for a long time, he quickly resigned and went home from his post.

06

70-year-old Dong Zhongshu finally went home.

Back then, heaven and man asked how high-spirited they were, and such a frank life was doomed to be bumpy, and everything was still a big dream.

Really tired, it's time to have a rest.

After returning home, he began to write books without asking about his possessions. Books such as Three Strategies for Heaven and Man, Fu for Scholars, and Numerous Exposures in the Spring and Autumn Period have spread all over the world, and become Confucian encyclopedias that have been highly respected in previous dynasties.

He is open-minded, although he is not valued, but he is interested in national affairs.

If there is something important in the DPRK, you will get advice if you go to his house for advice. Even before he died, he was writing a memorial and making suggestions.

In BC 104, Dong Zhongshu, who was famous all over the world, died at home and traveled around the world.

On one occasion, Emperor Wu of the Han Dynasty passed by his graveyard and dismounted to pay his respects. His graveyard is also called "Dismounting Mausoleum".

Historically, the evaluation of Dong Zhongshu has always been mixed.

In my opinion, he is indispensable, being prepared for danger in times of peace and saving the world by himself; He is ambitious, unwilling to be honest and do nothing, and wants to make great achievements. However, in the final analysis, he is also a depressed poor man.

The emperor struggled to find a designer, and Master Dong was asked by Heaven and Man.