Is the Manchus' entry into the customs an invasion between countries or a conflict between ethnic groups?

In order to instigate ethnic relations and undermine the reunification of the motherland, some people with ulterior motives do not hesitate to distort history, falsely claiming that the Later Jin Dynasty and the Ming Dynasty were two countries, and that the Qing Dynasty's entry into the customs was one country's attack on the other. Invasion; the establishment of the Qing Dynasty meant the subjugation of China. The bones spat out by the Japanese, Puyi and Chen Bijun were picked up and chewed with gusto by some people. The ancients said: "It is unwise to speak if you don't know; it is unfaithful to know but not speak." Such nonsense, whether it is ignorance of historical facts or knowing but not speaking, is unforgivable. Infertile baby talk is not worth refuting. As the saying goes, "Foolish pills stop in a moment, rumors stop in a wise man." However, if a lie is repeated a thousand times, it may be regarded as the truth by people who do not know the truth. Secondly, if these people's hearts are Even if sex is not dead, it will still invent new things. Therefore, this article is written in order to clear up the clouds, bring clarity to the source, return history to its original appearance, and increase vigilance against these people.

First, briefly introduce the history of the Manchus before the Ming Dynasty.

The Manchu people developed from Sushen and Jurchen. Sushen, Jurchen and Zhushen all have the same pronunciation. The Sushen people lived among the white mountains and black waters of the Northeast during the Yao and Shun era, and established a subordinate relationship with the Central Plains. During the time of Shun, those who paid tribute from the north included "Shanrong, Beifa, and Xishen" "Historical Records", Volume 1, "The Chronicles of the Five Emperors". , Xizhen means solemnity. The rulers of the Zhou Dynasty called "Sushen, Yan, Bo, the land in the north of Wu" "Zuo Zhuan", the ninth year of Zhaogong. . It shows that Su Shen once belonged to the Zhou Dynasty. At that time, the Sushen people made a living by fishing and hunting, and used "Zhuya Shidi", a wooden bow handle and stone arrowheads. They used this to pay tribute to the Central Plains Dynasty. There is a story that Confucius traveled around the country and met a group of falcons in the state of Chen. They flew to the king's palace and died there with a stone weight more than a foot long. Chen Mingong didn't know the reason, so he hurriedly sent someone to ask Confucius for advice. Confucius, who was knowledgeable and well-informed, replied to them: "These falcons come from a very far away place, and the arrows are made by the Sushen people. In the past, King Wu of Zhou destroyed Yin, and his power expanded to nine barbarians and hundreds of barbarians. He ordered each to pay tribute with local famous products. So Su Shen paid tribute to her, and the stone arrowhead was one foot and eight inches long. In order to promote the virtue of King Wu's eldest daughter, Su Shen gave her the arrow to Shun's descendant Hu Gong. And the seal is in Chen. Giving pearls and jade to people with the same surname is to value the kinship, and giving tribute to people with different surnames means that they will not forget to obey the royal family. You can go to the old treasury to find it." Sure enough, it is as Confucius said. , Su Shengong’s Zhu Ya Shi Ni was found in the gold cabinet. (Guoyu, Volume 5, under "Luyu") After all, Sushen is relatively far away from the formation of Manchu. The direct ancestors of the Manchus were the Jurchens. The name Jurchen appeared in the Five Dynasties or the name Jurchen in the Tang Dynasty started in the Five Dynasties. See Ma Duanlin's "Tongkao of Documents"; and "Kao of the Origin of Manchuria" quoted from "Da Jin Guo Zhi" that the name of Jurchen existed during the Zhenguan period of the Tang Dynasty. . They developed from Yilou, Wuji and Mohe in different eras after Sushen. In the early 11th century, the Jurchen Wanyan tribe established the Jin Dynasty under the leadership of Aguda. When this dynasty was strong, it ruled vast territories in Northeast and North China. The Jurchen society of the Jin Dynasty made great progress compared with the past. In particular, the Jurchens who entered southern Northeast China and North China gradually came closer to and were completely consistent with the Han people in terms of production and life. "Meng'an and Han households are all one family now." "History of the Jin Dynasty", Volume 88, "Tang Kuo'an Li" pass". After the Jin Dynasty was destroyed by Genghis Khan, most of the Jurchens merged with the Han people.

The Jurchens of the Yuan Dynasty were classified as "Han people" and their status was lower than that of the Mongols and Semu. They mainly live in their hometowns in the Northeast. In the northeast, Liaoyang and other places were set up in Xingzhongshu Province, with Kaiyuan Road under it, located in Nong'an, Jilin Province, and governed the ancient Sushen area. After the middle period, Yuan Road was separated from Helanfu Road and Shuidada Road to manage the north and south areas of the lower reaches of Songhua River and Heilongjiang River. Here, "the land is vast and the people live scattered". In the early Yuan Dynasty, five military and civilian mansions were established, including Taowen, Huligai, Anduolian, Tuoulian, and Bokujiang. They "divided the lands north and south of the Yangtze River, and their residents were all Nvzhi people." The Jurchens were also called Nvzhi, because they avoided the ancestral taboo in the Liao Dynasty. Xingzong's name was Yelu Zongzhen. . The living standard of these Jurchens is relatively low. "Each of them is still a common man, without a market or a city. They live by water and grass, and take hunting as their occupation." "History of the Yuan Dynasty", Volume 59, "Geography" 2. The ruling method of the Yuan Dynasty was to "set up officials and herdsmen and govern according to the customs" "History of the Yuan Dynasty", Volume 59, "Geography" 2.