How to cherish your life?

"Life is precious, love is more expensive. If you are free, you can throw both. " Life is precious. You can only give it to people once, and you can't lose it again. Besides sacrificing one's life for justice, one should cherish one's precious life for the common interests of the people and the just cause of mankind.

What can I do to cherish my precious life? How to treat your mouth, eyes, ears and nose? "Lu Chunqiu? 6? 1 Guisheng told people like this:

Sages are deeply concerned about the world, and nothing is more precious than life. When people are alive, ears, eyes, nose and mouth are all useful. Although the ears have a desire to listen to beautiful sounds, the eyes have a desire to see colorful colors, the nose has a desire to smell delicious smells, and the mouth has a desire to eat and drink delicious food and drinks, but after killing people to satisfy their desires, their desires stopped. People who only want to meet the needs of these four organs will not do it even if it is beneficial to life. From this perspective, ears, eyes, nose and mouth can't indulge them, and they must be controlled. Just like officials, the emperor must not condone and let them act without authorization, but must contain them. This is the way to cherish life.

Yao gave the world to Zizhou's adoptive father. Zizhou's adoptive father said to him, "I can just be the son of heaven." Even so, I still suffer from a sad disease and will be treated soon. I have no spare time to govern the world. " The world is a particularly precious thing, but it does not interfere with life, let alone other things? Only those who don't share the trouble with the world can give it to him. Vietnam III killed their monarch, and Wang Zisou was afraid of this and fled to the cave of an alchemist. There was no monarch in China, so the people asked the prince to be the monarch. He couldn't do that, so he followed him to the cave. But Wang Zisou didn't want to come out of the hole. The Vietnamese smoked the cave with wormwood and greeted him with the king's carriage. Prince Su calmed everyone down, slowly boarded the king's driveway, raised his face to the sky and shouted, "King's position! Can't you abandon me? " The prince does not hate being the king, but hates the disadvantages of the king. People Rainbow Zisu can say that they will not use state affairs to harm their health. This is also the reason why the Vietnamese want him to be a monarch. When the king of Lu heard that he was an enlightened man, he sent someone to invite him with money. Yan stays indoors, wears clothes made of deerskin and makes a living by farming. When the angel of King Lu arrived, Yan He faced him alone. The messenger said, "Is this Yan He's home?" Yan He replied, "This is Yan He's home." The messenger gave him the money, and Yan He replied, "I'm afraid you heard wrong." If you do something wrong, you will be convicted. Might as well go back and ask again. The messenger asked Lu back and invited him in. "。 I had to go to Lu with him. So people like Yan He don't hate wealth, but they hate it because they cherish life.

Most of the princes and ministers in the world look down on Taoist saints because of their wealth. They don't know each other. Aren't you sad? Su Yi said: The true meaning of cultivation is to maintain oneself; Most of the rest is for the country; The rest of the micro-terminal is for the world. In this way, the achievements of emperors are superfluous to saints, and they are not the way to improve their self-cultivation life. Now the so-called secular gentleman, in order to pursue things outside his body, does not hesitate to endanger his life. Why do they do this? What on earth are they going to do? Sages are governors, so we should observe why and how they do it. If someone uses a waiting sphere as a projectile to shoot birds flying thousands of meters high, the world will certainly laugh at them. Why is this? What you use is very expensive, but what you want is very cheap. Life is no more precious than the pearls that follow you! Zi Huazi said: "It is best to be able to preserve your life completely. It is better to lose your own life, it is better to die, and it is the lowest to live with shame. " Therefore, people who cherish life refer to people who preserve life completely; A person who keeps his life intact refers to a person who controls his six desires to the most appropriate degree. A person who loses his life refers to a person who partially controls the six desires. People who lose their lives don't cherish it more than those who are intact. The more lives they lose, the less they know how to cherish life. For those who die without cherishing their lives, there is no way to know that they still want to restore their unfinished lives. For those who drag out an ignoble existence with humiliation, none of the six desires can be satisfied, but what they get is the most harmful to life. This is obedience, this is humiliation. There is nothing more serious than injustice, so injustice is humiliation and drag out an ignoble existence. It's not just injustice to drag out an ignoble existence, it's better to die than to drag out an ignoble existence. How do you know that? It is better not to listen to what you hear and hate to hear; It's better not to see what you don't want to see. So cover your ears when it thunders and cover your eyes when it thunders. This is the analogy you just said. Anyone who has six desires knows that there will be fatal consequences that he hates very much, but it must not be avoided. It is better to know nothing. I don't know anything. I can only do it if I'm dead, so I might as well die if I live in humiliation. People who like to eat meat can't satisfy their desire to eat meat like cheap animals. People who like drinking can't try their best to fill their stomachs with wine to quench their thirst. Cherishing life does not mean shame.

(the original text is as follows: saints are deeply cherished in the world, and living is not expensive. Husband's eyes, ears, nose and mouth are also the battlefields of life. Although ears long for sound, eyes long for color, nose long for fragrance and mouth long for taste, it will stop if it is harmful to life. Among the four officials, what is unwanted and beneficial to the living will be done. From this perspective, eyes, ears, nose and mouth must be bad at doing things, but must be controlled. If you are an official, you must not be good at it, but you must abide by discipline. This is your life skill. Yao gave the world to Zizhou's father, and Zizhou's father said to him, "It's ok to give me the day. Although I am suitable for sad diseases, I will cure them. I have no leisure in the world. " In the world, heavy things are not harmful to one's life, and they are worse than other things. But you can support the world without being harmed by the world. Yue III killed his king, and the prince searched him and fled to Dandian. There is no king in the state of Yue, so I beg you to search, but I can't, so I will follow Dan's point. The prince can't find it. The more people learn from it, the more they learn from it and the more they learn from it. The prince asked someone to help him get on the bus, looked up at the sky and shouted, "How dare you! Can you leave me alone? " You seek evil for you, and evil for you. Nakoji searchers, so to speak, don't be hurt by the country. This is more practical than others want, and it is also true for you. The smell of Yan He enlightened people in lujun also made people notice money first. Yan He kept Lu and Lu Bu's clothes and supported himself. The angel of Lu Jun arrived, and Yan He was right. The messenger said, "Is this family evil?" Yan He said to him, "This home is closed, too." When the messenger gave money, he said to him, "I'm afraid I will listen to Miao and make the messenger guilty, but I won't judge him." The messenger also questioned that if he came back, he would have to take it. Therefore, if you close your face, you are not evil and rich, but reborn as evil. Most people in the world are rich, arrogant and strangers. Aren't you sad?

Therefore: the truth of the Tao is to hold the body; The rest, I think, are countries; Its clogs rule the world. From this point of view, the merits of emperors and saints are not the only way to keep fit. Today's secular gentleman, risking his life to favor things, he also ridiculed? Does he and Xi eat this, too? Every saint's behavior must be examined for its reasons and behaviors. Today, some people play with Hou here, and the whole world will laugh at them. What is this? What is used is heavy, and what is needed is light. Fu Sheng, why don't you talk to Hou Zhu? Zi Huazi said, "Where life is the best, life is the second, death is the second, and forced life is the next." Therefore, the so-called respect for life, the whole life is called; The so-called life, six desires are suitable. The so-called loser, six desires get his share. For those who respect life, the loss of life is negligible. Even people who have suffered a big loss have great respect. The so-called death, there is nothing to know, and it is not born. The so-called forced life, six desires do not match, each has its own evil. Clothes are also humiliating. Shame is greater than injustice, so injustice is forced to live. Moreover, forcing life is not only unjust, so forcing life to die is said. What if I know? Don't be ignorant when you hear what you hate; See what is evil, if you can't see it. Therefore, thunder covers the ears and electricity covers the eyes, and more than that. Anyone who wants six things knows their evils and will not be exempted unless he knows everything. People who know nothing are called dead, so they are forced to live a life without death. Carnivores are not rotten mice; Alcoholics are not defeated by alcohol; People who respect life are not forced to live. )

People who cherish life and those who live with shame are not only different in phenomenon, but also different in essence. Cherish the "respect for life" of saving your precious life without unnecessary loss, which is completely different from the "forced life" of enduring humiliation and dragging out an ignoble existence. "Respect for life" is to reflect the important value of human life when you are alive. Cherishing life is not to satisfy one's own selfish desires, but to benefit the people and realize the beautiful ideals of mankind. "Forced to live" is only to satisfy one's own selfish desires. In order to satisfy one's own selfish desires, no matter how much harm it does to one's life, one will even throw it away at once regardless of the interests of the people and the glorious cause of mankind. The purpose of drag out an ignoble existence is to continue to gain more self-interest, and what kind of dignity and humiliation can be taken away in order to drag out an ignoble existence. So the ancients said, "Forced to live and not die." People who are "forced to live" can only ruin people's reputation, lure more wicked people, and harm others and themselves! This is also the reason why the ancients said "benevolence" while saying "benevolence is ruthless".

Cherish life, we must master the way of keeping in good health, pay attention to maintaining nature, eat properly, be calm and move freely. In this way, evil spirits will naturally not be produced, evil spirits will not be produced, the body will naturally be healthy, and life will be preserved and prolonged. Therefore, I advise you not to be "forced to live" people who are "pleasing to the eye, chewing with relish, making five noises in your ears, fighting with seven orifices to harm their sex and dumping their evil desires".