General materials for high school composition characters

1, the source of great poems is Li *, and each of his poems is a full seed. When planted in the soil, a citrus, a violet, a bag of ganoderma lucidum and an orchid will grow. Two thousand years ago, there was a distant fragrance between his sleeves.

His poems are bitter with blood/tears, and a drop of lips will make people awake forever/not wine/let the turbid world indulge in a sad smile. ...

His poem is a fire/but it can't burn through the night before dawn. This is a long trek in the thorn forest, winding to find a bright exit. He burned his liver and gall into lamp oil and ground it into ink, writing down the old dark spells.

His poems were ridiculed and even besieged at that time, but now they have become a banner, flying over the human spirit and lifelike. The descendants of the dragon said: the upstream of the blue ink is the Miluo River!

2. "I take a long breath to hide my tears and mourn the hardships of people's lives." Qu Yuan is such a poet who cares about the country and the people. "The world is turbid and I am alone, and everyone is drunk and I wake up alone." Qu Yuan is such a historian with strong belief. "Qingyun is dressed in white and shoots Sirius with a long arrow." Qu Yuan is such a warrior with high morale. "I am also kind. Although I died nine times, I still have no regrets. " Qu Yuan is such a hero that he is not afraid of *.

No matter how history changes, no matter how times change. From the moment Qu Yuan jumped into the Guluo River, he was firmly solidified and precipitated in the hearts of Chu people, and it was destined that his soul would be washed and crossed, constantly cut and lingering, and then sublimated into a great national spirit. Today's "Qu Yuan" is not the doctor Qu who was more than two thousand years ago. He represents a spirit of the times, people's complex and national culture that passes through time and space, one after another and passed down from generation to generation. In this way, "Qu Yuan" lived vividly and permanently in the hearts of the people.

The sky in Chu is too small for your galloping thoughts. Miluo river is affectionate and embraces your romantic lost soul. The poet is too concerned about the country and the people, too concerned about the country and the people. So anger and sadness erupted like a volcano and became "leaving *" and a question about heaven. , into "nine songs", into a blood poem. Heaven and earth have feelings, and all beings listen to your tears; Benefiting the people and having love; Good people sigh that Miluo is lucky, and the lucky Miluo has taken in your soul without habitat. Zongzi on Dragon Boat Festival has been calling for your soul for thousands of years, offering sacrifices to your spirit from a distance.

4, the breeze gently blows up the pages, and it seems to be mixed with a hint of vanilla. My eyes wander between the words written by Sima Qian emotionally, and I read you carefully-Qu Yuan.

"Drink Mulan in the morning and watch Qiuju in the evening." Your conduct is as noble as jade, and you will not be contaminated by all the dirty things in the world. I believe that with such high morality, you will inevitably yearn for a quiet and peaceful life. You may be willing to stand by and watch the lake with the white clouds and breeze and listen to the clear springs of the mountains and streams; You may yearn to walk with the small bridge and flowing water, live under the cross gate and walk towards the sound of quiet bamboo; You may prefer to wander with the clouds outside the sky, suffer humiliation and have no intention of staying or staying. When a person is in a desperate situation, the most common choice is to retire from the mountains and become an idle person in a paradise. However, you care about the people of the whole country, but you have not made such a decision.

You have Tao Yuanming's detached feelings, but you won't hide in the peach blossom garden of your own spirit like him and enjoy leisure alone; You have the noble character of Lin Hejing's "beautiful wife and crane", but you won't indulge in the small scenery of the mountain garden like him, and waste your life. During the Warring States period, horns sounded everywhere and yellow sand filled the sky. You struggled and stumbled in the stormy weather, but you never fell down. You shouldered the heavy responsibility of defending the country with your thin but powerful shoulders. However, Huang Zhong abandoned it, and the chaotic Chu State was in danger. The fatuous King of Chu listened to rumors and turned a blind eye to your loyalty and wisdom. Your thin body has gradually become overwhelmed. Who can help you at this time?

Finally, you should put it on the river, full of tears, and give a sigh that "the world is turbid and I am alone, and everyone is drunk and I am alone". Some people advise you to keep pace with the times and go with the flow, but you use "Ann can win the warmth of the world with a vast white" to safeguard your lofty ambition.

"I lost my mind when I was brought to Du Heng by Shi Lan Xi." I know that vanilla is your favorite, because you appreciate its noble character, detachment that does not compete with the crowd, and tenacity that does not bend with the wind. And you are like a herb growing by the lake, swaying slowly in the wind, and a dewdrop shines silently on the green grass leaves, just like when you look back at your old country, your eyes are shining with tears.

Heaven and earth feel sorry for you, too. The endless autumn wind by the river wants to wipe away your tears, but it blows your sadness through the torrent of time. Things have changed for several years, and your figure has already disappeared in the dust of history, but when the young Sima Qian is stationed by the Miluo River and looks forward to the future, he will still shed affectionate tears for you. The voice of your resentment is drifting away on the rolling river, but it is sad and strong. Maybe Sima Qian just heard your voice hit him in the heart, so he wrote a history of faith, so that people from generation to generation can listen to your eternal melody with loyalty and nobility.

Reading you, let me understand the noble spirit, you let me understand that the noble spirit is not indifference, not escape, the real noble spirit should dare to take responsibility in their own hearts. Love the country, care for the people, and make your nobility extraordinary.

It is this extraordinary nobility that makes you like a lotus in the water, like a few plums in the corner, and makes you fresh and dry.

The breeze faded away, but the smell of vanilla became stronger and stronger. I still read you, looking for your distant figure between the lines covered with tears. ...

4. "The world is cloudy and I am alone, and everyone is drunk and I am alone." Even if you are exiled, you will not go with the flow and set off its waves. Miluo River in Tang Tang finally accepted him, but the water in Miluo River was too miscellaneous to wash away its sadness. The Miluo River is too shallow to bury regrets.

You are "coming down, your eyes are misty and sad", but you are still "driving away together when you hear the beauty calling" Speak frankly and forcefully in the imperial hall; Trying to reform the aristocratic power in the early feudal period; At the time of national crisis, "knowing how to rule chaos and making clever remarks" all show your great righteousness and wisdom. But very helpless, when a nation declines, a person's strength will always be regarded as a different kind by the "public", so "the thin waist that the king of Chu loves" was ordered: exile.

When the King of Chu betrayed Cheng Yan and regretted having him, you realized that "you can think but you can't do it" and lamented that "people's hearts are different from mine". However, due to pure aristocratic blood and mind, when you stand in front of failure, you yell, stamp your feet, accuse and fight, and you get a greater blow and unbearable. Helpless, you brush away the dust and keep yourself white, not reserved, not evasive, not tactical and angry. When someone hurts you, you expose the wound to him without reservation and shout loudly: I want revenge.

5. "Ruman Manqi Xiu Yuan Xi, I am searching up and down." Qu Zi walked out of the long corridor of history, full of lofty spirit and poetic talent, but in a sophisticated society, how can the edges and corners of his personality be preserved? Therefore, in order to be white and face the world clearly alone, Qu Zi chose the road of "tragedy". In the turbulent Miluo River, he washed himself so thoroughly and clearly. But when he forgot the muddy world, did he remember that there were millions of people and their lofty ideals?

6. Emotion is an innate element of human beings, which is vividly displayed in the life of a generation of benevolent sages. They confide their true feelings and lead a full and frank life. Qu Yuan is such a real person. He sang, "Take a long breath to cover up today's tears and mourn the hardships of people's lives." He shouted, "I'm not satisfied. I'm too late to regret it." He took out a courtier's heart and presented it to everyone without affectation or affectation. In the end, his temperament forged his reputation, which will last forever.

7. Qu Yuan, a patriot who "everyone is drunk and I wake up alone" and "the road is long, and I will go up and down for it", "Although I died nine times, I still have no regrets". Facing the divided motherland and the hungry and cold people, as a scholar-bureaucrat, he was helpless and jumped into the surging river, making him a person who could cry for future generations. He found his place. He is a scholar-bureaucrat seeking a happy life for the Li people. Faced with the helplessness of the imperial court, he had to devote himself to the sea and sacrificed his precious life for the motherland.

8. It was Qu Zi who reached the bank of the Yinjiang River. Chu sunset dyed the Miluo River red, Zilan slandered, Zheng Xiu was puzzled, and the people were like wanderers, breathing and struggling. Is Qu Zi's persistence useful? I'm afraid he will shake his head and sigh himself. When Chu perished, it was also the moment when his life ended. He put the status of a politician far above that of a poet. "Who can observe with his own body and who is the receiver of things?" Life is not a poet, but the way to die is a poet. Perseverance, why can't you listen to "saints don't persist in things"

Confucius —— The All-round Character of College Entrance Examination Composition

1: the calmness of the mountain and the agility of the water.

Confucius is the founder of Confucian school. Over the years, many people think that the characteristics of Confucianism are conservative and conservative. It regards ancient times as its golden years, and only pays attention to "Wang Zhidao first" without paying attention to the changes of things, while Confucius is a pedantic pedant. In fact, Confucius, who was faithful and fond of the past, made a new interpretation of the classics with his own understanding of morality and Bai Ji's expectation of the times. He not only takes "benevolence and righteousness as a mountain" as the moral standard, but also sends out the emotional singing of "the deceased is like this" which has been sung by wise men of all ages. He not only explained "change" poetically, but also practiced, accepted and transformed his soul with practical actions. If he was afraid of "change" and didn't believe that things could be updated, he wouldn't have become a soul engineer or the first professional teacher in China history. As a philosopher of China, he is unique, because his "change" is a silent and natural process like the growth of all things. In his mind, the ideal development is not to cut off the traditional silk thread, but to be based on tradition and grow endlessly like a tree in the mountains.

Step 2: frustration

Confucius had a rough life. But Confucius did not fear or escape, and treated life with a philosophical attitude. Confucius is no worse than Lao Zi and Zhuang Zi in know life and access. "Kong Yanle" is a summary of this attitude towards life.

Confucius was besieged by Kuang people when he traveled around the world. The situation was very urgent. Confucius said, "If there is no king of literature, what about literature?" ? The sky will lose its gentleness, and the dead will not be gentle. God has not lost his grace, how can people give! "Song Sima Huan wanted to harm Confucius, and Confucius said," The virtue of nature is better than that of Ofuse, so what does Huan Kui want to give? "

The Analects of Confucius? Shure showed Confucius' ambition to be good at the world. At the same time, it is also Confucius' comfort and encouragement when encountering setbacks, and it is a practice of self-adjustment.

Step 3 understand

Now talking about Confucius and The Analects of Confucius, many people blurt out: "Only women are hard to raise." This half sentence is from The Analects of Confucius? The second half of the twenty-fifth chapter of Yang Huo is "Being near is puffed up; If you are far away, you will have resentment. " Many people, especially women, dislike this sentence very much, and thus dislike Confucius. Some people make excuses for Confucius, saying that the "woman" here does not mean a woman.

I think, to take a step back, even if Confucius refers to women here, it can only show that discrimination against women is a common problem, a mark of the times or a limitation of the times in a patriarchal society. In the west, Jesus cursed Eve, Aristotle cursed women, and Nietzsche cursed women, which was very severe and far exceeded that of China's male thinkers. Even Hume and Hegel discriminate against women. Of course, it is wrong for people in the East and the West to discriminate, despise and despise women. Confucianism and Confucianism show disrespect for women, which needs to be criticized, but should be understood and reviewed in the context of the times. We should learn to tolerate, understand, appreciate and study foreign cultures, and also learn to tolerate, understand, appreciate and study our own culture. In the past century, many criticisms of Confucianism have been irrational, emotional, superficial or linear, so that most young people still treat Confucianism in the way of criticizing Lin and Confucius in the 1970s and "*" in the 1980s. We need to face these complex problems with sympathetic understanding and rational criticism.

Step 4: Choose

Liu Xiahui, an old man, stayed at the door. It's windy and snowy at night, and the temperature drops suddenly. A woman is freezing to death at the gate of the same city. Liu Xiahui held her in her arms and kept her warm with her body temperature until the next morning. There was no indecent assault, leaving a reputation for sitting still.

Coincidentally. Lu people have private rooms, neighbors are widows, and there are also private rooms. In the middle of the night, the storm came, and the widow's room was broken. She tried to escape into the room of the Lu people, but the Lu people closed the door and refused to accept it. The widow begged under the window, "Why don't you be kind enough to let me in?" Lu said, "I heard that men and women can't share a room until they are 60 years old." You are young now, and I am too young to let you in. "The woman said," why don't you learn from Liu Xiahui? Lu people said, "I can do it, but I can never do it." . I can't do it by myself now, but I can do it with Liu Xiahui. Confucius said, "Good! If you want to learn from Lu, no one can learn like Lu. It is wise not to follow others' behavior and hope to develop in a good direction. "

In Confucius' view, our choice is right, and so is the choice of Lu people.

Step 5 be humorous

In 496 BC, anxious Zigong searched for the missing teacher Kong Qiu. At this moment, A Zheng said to him, "There is a man at the east gate. His forehead looks like Tang Yao, his neck looks like Hao Tao and his shoulders look like a child, but he is three inches worse than Yu Xia from the waist down. He looks thin and tired, like a lost dog. " When Zigong found Confucius, he told him about it. Confucius laughed and said, "The shape he said is not necessarily true. But I look like a lost dog, yes! Yes! " This is Confucius, an old man with a sense of humor. He is not the kind of "Great Sage" who has been sitting in portraits for thousands of years and is deeply hidden in the consciousness of China people. In the eyes of Confucius, the real immortality lies not in power, but in culture and education. So later Confucianism praised Confucius as "the king of elements". Without land and people, as long as culture exists, his throne will exist forever.

6. Source

Anyone who knows Confucius knows what kind of situation intellectuals were in that era. The benevolence, righteousness and morality he preached were sometimes put aside and sometimes reached the peak. Isn't it? Until today, almost all the people in the world have studied Confucianism. What can they learn? I thought: it's just for me. However, Confucius is great anyway. Yes, it's absolutely great. His classic treatise is Human Nature and Human Relations. Some people say that everything on the earth is created equal. All retribution, because human beings broke the ecological balance, desperate to meet their own *. Therefore, human beings call for humanity and equality. Confucius called for humanity two thousand years ago. Yes, all the feudal dynasties showed the choice between ruling the country by Confucianism and ruling the country by law. Yes, until today, Confucius' morality is still out of date. Moral decay is bound to be besieged on all sides: when you are rational, you will ask Confucius for advice.

7. complete

Honesty is the way to govern the country. The ancients believed that in order to govern the country and master the political power, we must gain the trust and support of the people, or we will bring about our own destruction. Confucius said, "People can't stand without faith." It shows that the people don't trust the government, and the government is untenable. Zi Gong, a student of Confucius, asked Confucius, "Enough food, enough soldiers and people's trust are three things you can get rid of. Which one do you remove first? " Confucius said, you have to get rid of armaments first. Zi Gong asked, if one of the two items should be removed, which one should be removed? Confucius said to get rid of food. Because there is no food, there is only death at most. Since ancient times, people are bound to die. People have no confidence in the government, and the government cannot stand up.

Step 8 look for

Walking from the villages with clusters of green tiles and yellow walls, the lingering sound, as well as the unknown river, winding in the dusk, filled with fog that is too thick to melt the wheat fields. I heard the voice of "the deceased is like a husband" on the shore of Surabaya, from Confucius until now.

My ancestor Zheng burned a book pit and Confucianism before his death. Now, his descendants, like me, have come all the way to worship Confucius. When you come to Shandong to worship Confucius, of course, you have to climb Mount Tai. I just pray that God will give me artistic imagination and strength. Jining received my friend and said: Ha, you finally came! Here I am, Confucius * 3,000. Did I count to 300 1? I didn't bring a pile of dried meat to the teacher. In those days, Su Wu would sing "Follow the ladle, and then you will be behind in a blink of an eye". All I brought was a head, knocking on Confucius' grave.

Jing Ke, the universal material of college entrance examination composition.

1, Jing Ke is not wise, he can't know himself clearly. When he was in Wei, Yuci and Handan, people had low expectations of him. Wei didn't need him. He glared at him, while Lu Goujian glared at him. These people look down on him, but he thinks he is not an ordinary person. He drank with Gao Jianli all day and sang in the city, and there was no one there. Finally, it was really taken a fancy to by Taizi Dan and shouldered the heavy responsibility of stabbing Qin. As a result, the king of Qin did not die. Tian Guang and Fan Xian died on their own side, but his own death was not counted, which also accelerated the demise of Yan State. When Taizi Dan began to say that he could stab Qin, Jing Ke also said, "I'm afraid it's not enough.". Unexpectedly, due to the "firm invitation" of the prince, Jing Ke took the job regardless of this "national event". As the saying goes, "No Jin Gangzuan, no porcelain work" He Jing Ke was confused by other people's expectations. As a result, after his death, Lu Goujian laughed at him and said, "It's a pity that he doesn't talk about stabbing swords!" " I called Bao Bao, and he thought I was inhuman. "

2. Emotion seems to be a very ethereal thing, but it is always around us. Affection, friendship, love ... it is with feelings that our life is more exciting. With feelings, we become real people. I often miss the ancient times, which was an era full of personality charm. Behind those gentlemanly manners is a person's structure supported by honesty, credit and persistent beliefs. Don't those brave people who don't go to the water miss their homeland? Doesn't he know the dangers of going deep into the den? He walked without hesitation, so firmly, with a cavity of loyalty to the monarch and a cavity of loyalty to the oath. Don't Lin Xiangru, with Choi in his hand, know that the king of Qin is insidious and greedy? He promised to return to Zhao intact before departure! He is following a difficult road of practicing his promise, bravely defending the interests of the country and the immortal contract in his heart.

People are always influenced by feelings when they do things. Emotion is a catalyst to promote people's correct cognition of things. It is with emotion that people's cognitive desire for things is stronger and they can deepen their cognition of things. Jing Ke, who sang "Today's wind blows the water cold, and a strong man will never return" by the Yishui River, realized the significance of sacrificing for his country and the value of human beings because of his feelings for Yan. In this battle against SARS without smoke, our lovely angels in white paid a precious life, and Deng Lianxian was one of them. He said that "choosing to be a doctor is choosing to pay", from which we can see his sincere feelings for the people and patients. It is this sincere feeling that prompted him to bravely fight in the front line of "anti-Africa"; In the ward, it was this sincere feeling that made him not afraid of the danger of being infected, stick to the front line to rescue and take care of the patients, and eventually died of infection.

In ancient times, Jing Ke was praised for bravely stabbing Qin. Indeed, Jing Ke's courage is extraordinary. However, I always feel that Jing Ke died in a muddle. I remember that the first sentence at the beginning of Romance of the Three Kingdoms is "the great unity of the world has been long, and the great division of the world has been long". Throughout history, this sentence is a wise saying. At the end of the Warring States Period, China was divided into seven vassal states and many small countries. After years of war, people are suffering. At that time, it was the people's wish to build a strong and unified empire. It's a pity that Jing Ke doesn't know this reason. He is bent on killing the king of Qin and contributing to a group of weak countries. However, Jing Ke was only a scholar after all, and the history before the Warring States Period was not very long. It is not surprising that he doesn't understand that long-term separation must be reunited. Not counting Jing Ke's death, the king of Qin became angry from embarrassment and ordered an immediate attack on Yan. Saving Yan didn't accelerate Yan's demise. That's how Jing Ke miscalculated. Therefore, instead of saving Yan, Jing Ke accelerated the demise of Yan, which was really stupid.

5. Jing Ke stabbed the king of Qin, which is a very popular folk story in China. "All history is contemporary history". From the perspective of modern people, Jing Ke is an out-and-out professional killer, and he may even be accused of being a "terrorist". In my opinion, Yan Taizi Dan hired Jing Ke to assassinate the king of Qin, thinking that killing the king of Qin would stop Qin Jun from moving eastward. This is a naive idea that can't solve the political problems of that year. In fact, Yan soon perished, which was related to Jing Ke's failure to stab Qin. However, Jing Ke is by no means an ordinary and simple "terrorist" in our imagination, let alone an outlaw who supports others. See historical records? Biography of the Assassin seems to be difficult to define his identity: on the surface, he is indeed a killer, but unlike Nie Zheng, who is illiterate and brave, he is "good at reading and fencing", and it is not unreasonable to call him an intellectual. In that era of frequent separatist wars, the emergence of Jing Ke was really rare. It's a pity that Jing Ke, who is eloquent, failed to achieve the goal of self-denial, and people have infinite sympathy and pity for him.

6. According to Records of the Historian, Yan Taizi Dan told Jing Ke: "Robbing the king of Qin and learning from his land against the princes is also a great good ... so kill it." In other words, at least Yan Taizi Dan wanted to capture the king of Qin alive at first and coerce him to return the occupied territory of the vassal state. If this step is successful, they may not want to hurt Ying Zheng's life. If Ying Zheng refuses, they are going to kill him. Jing Ke's stabbing Qin reflected an attempt to prevent Qin from continuing to attack other small countries. Whether it's the plan of withdrawing troops or just delaying troops, it should be Jing Ke's last effort to solve the difficulties of Yan, and also for all the vassal states.

7. Some people say that Jing Ke couldn't extricate himself just because of one reason and one road. For the feelings and beliefs set by Yan Taizi Dan, he involuntarily alienated himself into a dagger that stabbed Qin, thus completing his personal tragedy. It has also been said that Jing Ke embraced faith with his life in order to fulfill the creed of "a scholar dies for his bosom friend" advocated in that era, which doomed his achievements to be a tragedy of an era. In fact, in that era of great sorrow and joy, Jing Ke was like a chess piece, without the courage and right to decide whether to win or lose. At that time, Jing Ke's choice was binary, and at the same time, his choice was also difficult. No matter which era, life and life are full of paradoxes. Faced with opportunities and challenges, we often walk out of a trap, but fall into another dilemma. People are always in a certain era. When we look back from one era to another, we often ignore the limitations of our own era. We can't use the value of the Baiji era as the standard to measure the value of faith in the Jing Ke era. So Jing Ke's choice was inevitable and helpless at that time. The success of his belief has been reflected in his persistence in the process of tragic behavior.

8. There is a view that the King of Qin should be assassinated, but Jing Ke's character and behavior are not enough, and he is not a competent assassin or knight-errant. Liu Zongyuan, a literary giant in the Tang Dynasty, wrote poems accusing Jing Ke of being "stupid", which is in sharp contrast with Tao Yuanming, a poet in the Eastern Jin Dynasty, who praised Jing Ke. Today, many people have different views on Jing Ke, and even the same person's impression of him is full of twists and turns. ...

Some people think that Jing Ke failed to stab the king of Qin in the face of the king of Qin who could not draw his sword and unarmed ministers. He was frightened by the king of Qin and was ignorant. The negative of singing with Gao Jianli all day is revealed at this moment. ...

Two thousand years later, it doesn't matter whether Jing Ke is a knight or an assassin. Objectively speaking, he is not only a chivalrous man who advocates integrity, but also a cold-blooded and ruthless assassin. After careful analysis, how many heroes in the past had two sides. ...