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Indian mythology is like a joke.
China myth comes directly from Indian and Buddhism. Therefore, Greek mythology is closely related to China mythology and has a great influence on China. Chen, a famous historian, directly analyzed the story of Hua Tuo in Cao Chong and the story of Buddhism in the Three Kingdoms, saying that these two well-known stories of China actually originated in India, because the story of the Three Kingdoms was widely circulated. So what happened? Three people make a tiger? Yes As the only ancient civilization in China, there are only some fragmentary fragments left in myths and legends, which cannot be compared with Greek myths.
Since the establishment of the Xia Dynasty in China and the beginning of the slave society, the ancient hierarchy has been particularly strict. The ancient emperor flaunted himself as a chosen son and came to the world with unparalleled power. Moreover, in order to prove the purity of their blood, they will regard the labor heroes created by the working people in myths and legends as their ancestors and hold them to heaven. In this process, intellectuals hold the pen to write history, so how they write is particularly important. Moreover, when China introduced Buddhism from India and Taoism merged with each other to form the later myth system of China, Confucianism, as the main idea of China, paid attention to this practical theory of self-cultivation and managing the country. However, the legends of these ancient grotesque monsters were ignored by Kong, so the myths and legends could not be carried forward. And the emperor needs all the deeds in history to be heroic and brilliant, so the image of the Yellow Emperor around him is wrong, and Wei Xiao can't be a troublemaker. Therefore, Confucius turned the Yellow Emperor into a four-person rule, and turned a monster with one foot into a music official of Shun. However, after such changes, the richness of ancient myths and legends in China has also been lost, and at the same time, many valuable essences have been lost.
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