What's the story about the origin of Fu surname?

Fu Shuo, Minister of Wuding in Shang Dynasty. Because he was engaged in board building in Pingludong, Shaanxi Province, and was used by Wuding, he took Fu as his surname.

Before entering politics, Fu Shuo was a slave in Yanfu. It is the junction of Yu and Guo, and it is also a traffic artery. Because the running water in the mountain stream often washes away roads, slaves built road protection here. Fu Shuo makes a living by printing and building. Although he is talented, he can't show it.

Wu Ding, King of Shang Dynasty, was an emperor who tried to govern the country. Before he ascended the throne, he once lived among "little people" and knew more about the actual situation in society. After he acceded to the throne, he was out of office for three years, and all state affairs were managed by Jia. He watched the battle and thought about the strategy of reviving the Shang Dynasty. Emperor Wuding dreamed that God had given him a wise man. This man, dressed as a slave, said that his surname was Fu Ming and he was working as a coolie. Wu Ding woke up and thought, "Fu Zhe, Xiang Ye. The speaker is also happy. There should be someone in the world who can help me and please the people! " I think this is a good sign that I will get a good helper to govern the world. After dawn, he told the officials about his dream, but no one believed him. Wu Ding has people draw the image of a dreamer and look for it all over the country. Sure enough, Fu Shuo, who was dragging his feet in Yanfu, was pulled out from now on.

After Fu Shuo became prime minister, he assisted Wu Ding in vigorously reforming * and "Jiajing Silver List", so that the nobles and civilians had no complaints, which was called "Yinzhou Rectification" and "Yindao Revival" in history. Wuding once became the heyday of the late Shang Dynasty.

Fu Shuo has a famous saying-"

Wu Ding, King of Shang Dynasty, acceded to the throne and made Gampan and Fu Shuo friends. Among them, the story of Fu Shuo's visit to the Prime Minister is quite legendary.

According to Records of Historical Records and Yin Benji, "Emperor Wu Ding acceded to the throne, thinking about reviving Yin, but he was not assisted. After three years of silence, political affairs were decided by Tsuzawa's observation of the national wind. Wu Dingmeng is a saint, named Yue. It is wrong to treat officials and officials as what they see in their dreams. Therefore, it was Noda who made the Hundred Workers Camp, which had to be said to be Fu Xian. It is said that it was Xu Yi, and it was built on the rich. In Wu Ding, Wu Ding said yes. If you get it, talk to it. The sage thinks it's a phase, and the Yin country governs it. "This matter is recorded in Mozi, Mandarin, Lu Chunqiu, Imperial Century, Shangshu and other books, and the content is similar. When Wu Ding was young, his father Xiao Yi let him live among the people, and he knew the sufferings of the people very well. He chose a man of humble origin from the people who could help him achieve great things, and promoted him to "take over the politics of the world and rule the people of the world", which was very contradictory at that time. His three-year silence and his dream of seeking wisdom just illustrate his good intentions. However, Fu Shuo didn't live up to Wu Ding's hope, and managed the country well for the future, which made the Yin state run a great deal. With the help of Fu Shuo, the Shang Dynasty witnessed a prosperous situation of political stability, economic development and world peace. Archaeological data also show that 59 years of Wuding was the most prosperous period of Shang Dynasty.

Fu Shuo, the first saint of China.

Fu Shuo, a native of Jizhou (now Pinglu County, Yuncheng City, Shanxi Province), was a member of Wuding in Shang Dynasty.

From slave to saint.

Fu Shuo is a famous figure in history. A few years ago, I heard that St. Fu Shuo Temple was opened to tourists after it was rebuilt. I didn't think how splendid and huge the Fu Shuo Temple was, but I thought of two unattainable words "holy". These are two admirable words. As a saint, he is not only a model admired by everyone, but also has inviolable majesty.

China was first called a saint, not Confucius or Guan Yu, but Fu Shuo. According to historical records, he was born more than 800 years earlier than Confucius and won the title of saint more than 2,000 years earlier. What surprised me even more was that he was called a saint when he was alive. Moreover, he was called a saint before he made any achievements.

Fu Shuo Temple is located on a cliff in the northeast of Pinglu County, Yuncheng City. From a distance, the golden glazed tiles reflect brilliant light in the sun, and a tall statue stands in front of the temple, looking like overlooking the mountain stream in front of us. Looking closely, this statue is carved from dark brown rock, with a straight nose and a tall figure. Dressed in cloth, he is young, handsome and cocky, showing all his strength. He has no aristocratic spirit after worship and looks like an ordinary plowman in a ravine. What caught my attention was the rammer (hang-)(ben) he was holding, which is a wall-building tool that is still widely used on the Loess Plateau.

I first knew Fu Shuo, which originated from Mencius' saying that "Fu Shuo rises between castles". What really made Fu Shuo famous in the world was the Editorial Building.

Fu Shuo came from Shang Dynasty. According to the history of literature, it should be the Oracle Bone Inscriptions era. Like all stories of that era, Fu Shuo's stories are full of unknowns and confusing to read. But Fu said that Bambusa bambusa is true, and so is this undulating yellow land and this turbulent river. In this land, next to this big river, a civilization was born, and several sages were born, which is natural. The civilization bred by the yellow land is often as abrupt and magical as the ravines and cliffs in the mountains and rivers, and it moistens everything like a running river. Fu said that Bambusa is like this.

Yellow land, Yellow River, ravines and floods provide the inevitability for the emergence of plate buildings, and the rest are waiting for the wise to create and practice. At this time, Fu Shuo appeared, a slave (Xu Yi). The legendary Fu Shuo, like all great men, looks different from ordinary people, "like a fish fin", with a dark back and a hunched back, but he is wise and knowledgeable. Such a person, appearing in a group of hard-working road builders, is suspicious in itself. There are often many stories. First of all, his identity is rather confusing. There are three possibilities. One is that he is a slave who doesn't want to be under others. The second possibility is that he is a saint who lives in seclusion in the mountains. The third possibility is that he is a fallen prince. In order to create an admirable moral model, historical records of past dynasties excluded the third point and locked Fu Shuo's identity between slaves and hermits.

For such a saint of humble origin, the art built by the invented version will be better. Look at what plate tectonics is and you will know why. "Two boards are clamped together, wooden rafters are placed on both sides, wheat straw is tied, and the middle fill is tamped with a stone pestle to build an earth wall to curb the flood." This is the art of plate building, and this kind of heavy physical labor is by no means something that noble scholars can do and think of. Only Xu Mi or someone who has worked with Xu Mi for a long time can invent it.

This is a great invention, and its function is no less than that of cars and planes today. With it, China people living in the Yellow River valley can end the cave-dwelling era and build city walls and houses on the banks of loess everywhere. With it, our ancestors entered a brand-new era.

This seemingly simple method has been used until now. A few years ago, when I was working in the countryside, I built countless walls in this way. Perhaps after more than two thousand years of reform, the board-making technology at that time was more complicated and exquisite, so I can tell a more detailed board-making operation process than any book. There is also a proverb in our country, which is not only a portrayal of the jigsaw puzzle process, but also full of philosophy of life.

A few days ago, on a construction site, I was surprised to see the use of printmaking again. Workers sandwiched two steel formwork, poured cement in the middle, vibrated and tamped, and a solid cement wall was built. This method was clearly invented by Fu Shuo more than 2000 years ago, and it is clearly the art of plate making! Modern high-rise buildings seem to be full of brilliance, but the basic method of building still follows the slab building technology of Fu Shuo. Who can say that this is not a great creation, and who can say that Fu Shuo is not a great man?

Standing under the tall statue of Fu Shuo, you can see the scenery under the cliff. The fog is boundless and the mountains are lush. The plateau where Fu Shuo Temple is located is like an island, floating in the surrounding mountains and rivers. In the distance, a bay of Mingshui flows in the thin fog and steam, adding some bright colors to the silent mountains and rivers. That is the water of the Yellow River, not far from where the famous "mainstay" is located. There should be turbulent rapids and waves, which give birth to many lofty sentiments. With the Yellow River as the background, Fu Shuo Temple, together with all the surrounding scenery, has a magnificent momentum, and at the same time, it adds a bit of historical massiness. Beneath the platform is the so-called Sage Creek, which is somewhat mysterious and reserved at dusk.

From craftsman to prime minister.

Historically, there have been many stories in this mountainous area. The famous stories of "cutting the ground with false roads" and "losing one's lips and teeth" happened here, and celebrities such as Gong and Prissy all fled from here to places where they could show their talents. The story of "Bo Le Xiang Ma" also happened here. But the most famous stories are Fu Shuo and Fu Shuo. At that time, the Fu Shuo version of the boulder was still there. I heard that it has become an aura fairy stone called "Yan Fu". Even the wheat straw used by Fu Shuo has become a "sacred straw", and the cave where Fu Shuo once lived is a "sacred cave". All kinds of relics related to Fu Shuo are in this mountain stream, and Fu Shuo, who is famous for his board-making skills, walked out from here, which made the Shang Dynasty "Wuding Zhongxing".

Who can link the prosperity of an era with a slave with low status, and who can entrust the task of revitalizing an era to a slave like a fin? Fu Shuo's story is full of legends from the beginning, and Fu Shuo's experience always carries the good wishes of the lower intellectuals to get ahead. When Fu Shuo came out of the mountain, he always carried the imprint of "being a virtuous corporal" and "being thirsty for virtue" advertised by sages of past dynasties.

Fu Shuo was invited by Shang Jun Wuding. Fu, who entered the temple, said it was really different from the slave who had just invented the architectural art on the cliff. Here, Fu Shuo, who is enshrined in the shrine, occupies a prominent position and once assisted Wu Ding in making immortal contributions. He is a successful saint. "Historical Records Yin Benji" said: "It is wrong for Wu Ding to dream of saints at night, saying that it is wrong to regard officials as what they see in their dreams. Therefore, Fu Xian said that all workers strive for the wild." This is probably the most detailed record of Wu Ding's pursuit of dreams and virtues. To my surprise, Wu Ding defined Fu Shuo as a saint from the beginning. This may be the difference between Fu and other saints.

From mortal to god.

Fu Shuo who was photographed is really a saint. According to relevant historical records, Emperor Gaozong of Wuding was the first monarch with accurate records in Chinese history. Facing the declining national situation, he longed for the help of sages, which in itself showed that he was an accomplished monarch. Then, what Fu Shuo did after becoming a minister and how he shared his troubles as a saint are not clearly recorded in historical materials. But it doesn't matter. Importantly, with the assistance of Fu Shuo, the Shang Dynasty experienced unprecedented prosperity and realized the rule of ZTE.

As a minister, Fu Shuo was very lucky. He met a smart gentleman and could live in harmony with him. This is a blessing that people with lofty ideals will hardly meet in the future. So he not only has his own opinions, but also realizes his ambitions. Therefore, he was not only born more than 800 years before Confucius and became the first recorded saint in China history, but also luckier than Confucius and became the career he wanted to do. According to legend, Fu Shuo assisted Wu Ding for more than 50 years before he returned to his hometown at the age of 89. After his death, he was buried on the Kuaima Spring at the source of Xianxi. Like all heroes admired by later generations, Fu Shuo became a god and a star named "Fu Shuo Star" after his death in many historical materials. Qu Yuan's "Journey" said, "The wonder of Fu Shuo, the stars hold the moon, and the envy of the Korean people is one." "Zhuangzi Shi Chong" said: "Fu Shuo died like a tripod, and he chose the world, riding a car and riding a tail, but not as good as the stars." The Book of Jin Tian Wenzhi said: "Fu Shuo is the star, and in the back, Fu Shuo is the main chapter, and the witch official is also." It can be seen that in people's minds, Fu really became a god in heaven. I wonder if this is a blessing to Fu Shuo or a reverence for a saint? .

It is said that this is the third Fu Shuo Temple in history. It is also the most magnificent temple in Fu Shuo. The other two have long since disappeared with the vicissitudes of history, leaving only records in history books. Today's Fu Shuo Temple is no longer a monument. With the introduction of information, it is hard for me to imagine what these two old Fu Shuo temples are like, and there is no need to imagine them. It is enough to know Fu Shuo Temple today, Fu Shuo in history and Fu Shuo in people's minds today.

I noticed that this building, which was built in the 1990s, is magnificent and eye-catching. This may be exactly what people want to achieve after raising money to build this ancestral temple. It is the common psychology of all future generations to show the virtues of their ancestors with great momentum and win the respect of future generations with dignity. Therefore, most of these buildings are palace-style. According to the administrator, a mountain gate, an instrument gate and a worship hall will be built in front of the temple in the future. Nowadays, Foucault's descendants all over the world are stepping up fundraising.

The administrator said that every year on the eighth day of the fourth lunar month, Fu Shuo's birthday, the county will hold a grand ceremony of official sacrifice. At that time, Fu descendants from all directions will arrive here one after another, singing and dancing, and there will be a lively scene. I don't know how Fu Shuo's birthday came, but I know it is a festival for future generations to commemorate Fu Shuo, and it is an auspicious, warm and grand day. To commemorate the sages with a beautiful secular day, I know that many historical celebrities' birthdays come like this.

When we bid farewell to Fu Shuo Temple, it was already sunset, and the Yellow River in the distance and the nearby mountains were all reflected in gold. Seen from the plateau, Fu Shuo Temple looks more majestic in the twilight. The garage is between the cliffs of the plateau, and I once again saw layers of annular loess faults. I think that saints may be like this loess, which is produced in the process of continuous accumulation. After the historical sandstorm, there will always be a sunny day, and there will always be several outstanding figures. In the future, what kind of figure will appear on this loess plateau and what kind of glory will there be? .

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