Is there a detailed record of the relocation of Cheng Cheng's descendants?

"Uncle Cheng, the father of the Zhou Dynasty, was king for seven years, praised King Jiahe, sealed the journey, and passed on Cheng Yuantan for forty-five generations. In the early days of Tan Dongjin, Ren Xinan was a satrap. Cheng Xizhen, a descendant of the 31st generation of Sun, was passed on to Huangpi, the second son Qi Cheng (official position of Kaifu Yitong No.3 Division) was appointed as Huangpi county magistrate during the period of rejuvenating the country, and his wife Zhang (a native of Xiaogan County, Hubei Province) was named Mrs. Zhao Guotai. After Cheng Hao's death, he left Zicheng, and after the court remembered the old minister, he was ordered to live in Huangpi County, Caoxiang Square in the county, and gave birth to Cheng Hao and Cheng Yi. You can't adjust when you are full. You can live in Anping, support your mother, educate your siblings and provide education for your children. I went to Song Renzong to celebrate the calendar for six years. My eldest brother and his subordinate brother married a daughter-in-law, and my second sister married, but she went back to adjust. " The court was accepted by Cheng Dali Temple and transferred to "Qian Zhifu Xingguo County, fake Nan 'an". Cheng Ge also left Huangpi with his father. Later, he worshipped Zhou Dunyi as a teacher, devoted himself to studying Neo-Confucianism and founded Luoxue.

Master Cheng left Huangpi with his father and never returned to Huangpi. It was not until the end of Yuan Dynasty and the beginning of Ming Dynasty that their descendants remembered that their ancestors Cheng Hao and Cheng Yi were based in Huangpi, and many people moved to Huangpi one after another. During the Hongwu period of the Ming Dynasty, a * * who moved to Huangpi had three troops.

One is Wan Er, the son of Sun Chengwu, the seventh generation of Cheng Yi. According to the "Preface of Ancient Genealogy Cheng Huangpi", "In the second year of Ming Hongwu, my ancestor Waner went from Luoyang, Henan to Huoshan, Lu 'an, Anhui, and planted grass in Huangpi. Eight uncles and eight brothers, with ten thousand words. In case they live in Xiaogan, Fannie and Freddie will take a fancy to Baling City, which is sparsely populated because they live there. Wan Sanhe and Si Wan live in Xinzhou and other places, and the rest rooms are not detailed. "Baling City Wanjingtang is the public temple of Cheng, which was changed to a temple in the last years of Qing Tongzhi. In the late Qing Dynasty, the temple wall was damaged, so it was not advocated to rebuild it. It sold the ancestral land of Cheng Jialinzi for six buckets and six liters, and donated money according to the facts of the households. "As can be seen from the above, Fan's spectrum in Baling City should be in Chengjia Linzi and Yaoji areas. Therefore, the ancestor of Yao Jialin was Wan'er.

The descendants of the Cheng family living in Li Ji Town of Huangpi include Zhucheng Port, Niuchecheng, Xiajiatian, Grassland Bay, Zhaojiayuan and other bay groups. According to the original preface (23) of Volume II of the Northern Ring Family Tree, "Cheng Yi's seventh-generation grandson, Ming Hongwu, moved from Luoyang, Henan Province to Laowu Bay by the Huangxiao River in Huangpi in two years, and changed the name of the bay to Hong Kong (when the county boundary was set, it was placed under the jurisdiction of Xiaogan County. Author). Grandson14th generation missed the birthplace of Master Cheng, and moved his son from Gangbian Bay (Cheng) to Paulownia, Huangpi Town, it runs in the family. The 14th generation grandson of the Changzu moved to Min 'anji area in Huangpi with his family by ox cart, created their home, and named Niu from the Bay by car. The land here is vast, the whole family works hard, agricultural production is booming and the population is prosperous. It has been passed down to 12 generations and developed into a dawan village with more than 500 people. Therefore, the ancestors of these bay groups are ten thousand people.

The other team is Zu Ti, the eldest son of Cheng Yi's direct grandson, who moved to Luer Mountain in the weir area of Huangpi County in the late Yuan Dynasty and early Ming Dynasty and started a roadside project. According to the genealogy of the ancient sage Cheng's family, "Zuyi, whose name is Shunquan, moved from Jiangxi to Zhoujiashe, Luershan, Qiangzi Village, Chuchongyi Township, to start a business. The family voice is unified and passed down from generation to generation, and the melons are full of flowers, and the sages are sheltered." According to historical research, it is the roadside journey under Zhoujiashe in Lu 'er Mountain. Because here the mountains and rivers are beautiful, the land is fertile, fertile fields are cultivated, and children are prosperous.

During the Wanli period of the Ming Dynasty, the nineteenth grandson had two brothers, Cheng Wenbing and Cheng. Eldest brother Cheng Wenbing worked hard by the roadside, and later generations successively established ancestral halls, greedy heads, archways, shops, and Yinshan Mountain, and established the Cheng ancestral hall to worship the second ancestor. So far, there are more than 3,000 descendants. My younger brother, Cheng, married to the left home of Xiadian (now Dawu Liuji Town) in Huangpi North Township. He later moved to his father-in-law's house and settled in Zuocheng River. Due to the favorable weather, favorable geographical location and harmonious people, descendants have thrived, creating other bays such as Cheng Jiachong, Liang Jiachong, Fan Jiafan and Zhao Jiagang. Up to now, the population has reached more than 800.

There are also a group of nine people, including Cheng from Jiangxi (the ancestor of Huanggang moved to Kongjiabu, Huanggang, Huguang from the Yuan Dynasty to the present, and is now Xinzhou Town, the second son). In the early years of Hongwu in Ming Dynasty, he moved to Huangpi, and the Cheng family lived in Gan Tang area of Liuzhi Street in huangpi district with five bays (group). According to the preface (22) to the Genealogy of Cheng Family, which was continued in the forty-eighth year of Qianlong in Qing Dynasty, "This season's long mourning documents (Cheng Wenji is Cheng Lingxi's eldest son, that is, the fifteenth grandson of Cheng Yuantan, the magistrate of Xin 'an) flourished, and those who fled to Jiangxi from Xin 'an in the late Tang Dynasty are all descendants of the public. That is to say, the second master of Boye in Zhongshan, Henan Province is also from the government (that is, the second master is also a descendant of Cheng Wenji). From the Tang and Song Dynasties, he had a series of brothers, and he was famous for his martial arts and Confucianism. Those who clearly go down in history are invincible. In the early years of Hongwu in Ming Dynasty, nine people came to Huangpi from Raozhou, Jiangxi Province. My ancestor was Wang Zu. The rest of the immigrants have established their own ancestral disciplines. " After coming to Shanghai, he started his family business, built a shrine to worship his ancestors, strengthened his family and created Cheng. Zhigang Cheng, the third generation of Wang Zu, founded Cheng Jiagang; Nine generations of Sun Cheng Zongen founded Majianong.

According to the Genealogy Table of Cheng Family in China and above, it can be seen that Wang Zushi, the second son of Huanggang ancestor, is the ancestor of Cheng family in Wuwan (Group) in Gan Tang area of Liuzhi Street, huangpi district. He and Cheng are descendants of Moon Hee Gong, not Cheng.

In later dynasties, many Cheng families read that their ancestors, Cheng Hao and Cheng Yi, took Huangpi as their base and moved to Huangpi one after another.

Cheng Boxian, the 19th grandson of Master Er Cheng (the 11th grandson of Duke Deyong), was born in Luoyang, Henan Province in the next three years. People often think that Huangpi is the hometown where Er Cheng's ancestors grew up, and there are also shrines. It is impossible to worship shrines without heirs. So he moved to the front embankment of Waichen Port in Fengxiangmen, Huangpi, and created Chengjiadun to worship Ercheng Temple. According to "A New Preface to Huangpi Shicheng Genealogy" in the 18th year of the Republic of China (2 1), "I thought I was born in Ming Dow and Yichuan, and I also studied there. Check its remains, there are two temples, Wanglutai and Shuangfeng Pavilion. His son, Cheng, has been handed down from generation to generation with lofty aspirations, inherited his ancestral business and is full of vitality. Bo Xian regards his son as knowledgeable and brilliant, and entrusts him to serve the ancestors. He returned to Los Angeles in his later years. Cheng Yan taught by example, never forgetting his ancestors, and made textual research on the old accounts written by the Tang, Song, Yuan, Ming and Qing dynasties of the Cheng family. The records of ancestors in past dynasties are detailed and vivid, and he deeply feels that it is a great responsibility to inherit the cultural traditions of ancestors. During the reign of Emperor Kangxi in the Qing Dynasty, he saw that the ancestral temple was deserted and decided to rebuild it and overcome many difficulties. He asked Yang, then the county magistrate, to rebuild the temple and hit it off with Yang, successfully completing the great cause of reconstruction. Since then, he also promised to dedicate himself to Ercheng Temple. He was the ancestor of Cheng Jiadun. All their lives, their son said one word, two words and three words. They listened to their father's instructions, which greatly enhanced the family's right to speak, and their descendants flourished for fifteen generations.

Sun Cheng Guo Xian, born in Xinmao, Shunzhi, Qing Dynasty, moved from Chengjiadun to Caidianji North Street in Beixiang County and founded the former residence of Chengjia. Because there are beautiful scenery, lush trees and rural areas to follow, it is conducive to future generations to live and work in peace and contentment. He became the ancestor of Shicheng religion in Caidian. His nephew Cheng Wanxian was born in Wuyin, Kangxi, Qing Dynasty. He lived in the middle and village of Fengningmen, a ethnic township in Huangpi County, and moved to Caidianji in the autumn of Kangxi Reform in Qing Dynasty, where he lived with his uncle and the country, which gave the Mu family a way and passed it on for seven generations. Sun Chengborun, the great sage of China, established Shicheng Ancestral Temple in Caidian, offering incense and sacrifices to Confucian statues in Cheng Hao and Cheng Yi. Due to the age, the ancestral temple no longer exists.

Based on the above survey data, it is proved that most of these Cheng families living in Huangpi are direct descendants of Cheng Hao and Cheng Yi. There are three main reasons why they settled in Huangpi: First, Huangpi is the birthplace of Master Cheng Er, rooted in Huangpi, missing their hometown and their ancestors; Second, in order to protect the remains of our ancestors, we sacrificed to Master Cheng. Third, Huangpi is close to the Yangtze River, with vast and fertile land, which is a good place for future generations to live and work in peace and contentment. According to the survey data, we count them one by one. They live in two sub-district offices in Huangpi, 18 villagers' committees in seven towns (including Xiadian District in Huangpi North Township, and then transferred to Liuji Town in Dawu County), 35 bays (groups), and 15000 people (including those who work, work and migrate in other places). There are also neighboring counties that are inextricably linked with the Cheng family, such as Fengshan Town of Xiaogan County, Li Ji Town of Xinzhou District of Wuhan City, Bibu Town, Ercheng Town of Hong 'an County, etc., and there are also descendants of Master Er Cheng. To a certain extent, they protected and carried forward the humanistic resources of Master Cheng Er.

When Cheng Jia came to Huangpi or returned to Huangpi, he did a lot of work to protect and promote Master Cheng's humanistic resources, mainly in three aspects. First of all, they protect and guard the remains of twenty percent of the masters. His19th generation grandson, Cheng Boxian, moved from Luoyang, Henan Province to Huangpi to protect the ancestral relics such as "Ercheng Temple" and "Shuangfeng Pavilion", which was passed down from generation to generation. Shuangfengge, a scenic spot, can not be maintained until now without the protection of Cheng Jia. The second is to build the Cheng ancestral hall. Each Chengxing Bay (group) has a Shicheng ancestral hall dedicated to Master Cheng. Later, due to various reasons, the ancestral temple ceased to exist, but it played an important role in the influence of Cheng Cheng's ancestors on the people. Secondly, the preservation and continuation of Cheng's genealogy records a great deal of achievements of Master Cheng, which is a rare historical material for studying Cheng's family culture and China's traditional ethical culture. Fourth, Cheng Jiake abided by religious teachings, carried forward Master Cheng's patriotic spirit and trained a large number of talents. It can be seen that Cheng Jia has played an important role in protecting and developing the humanistic resources of Master Cheng. They have made outstanding contributions to promoting the traditional culture of the Chinese nation in this hot land of Huangpi.

Cheng Youcai, "Counting romantic figures still depends on the present." The descendants of Master Cheng have multiplied and developed to more than 15,000 people on the land of Huangpi. They followed the motto of the Cheng family: "Paying taxes after national classes is the focus of the imperial court ..." They carried forward the spirit of patriotism and sought to save the country under the influence of some people with lofty ideals in China when China was reduced to semi-feudal and semi-colonial. Many people embarked on the anti-imperialist and anti-feudal revolutionary road, some devoted themselves to the "Revolution of 1911" led by Dr. Sun Yat-sen, and some participated in the new-democratic revolution led by the China * * * production party, which made great contributions to the establishment of the new China. Especially after the founding of New China, it created a broader world for the descendants of Master Cheng. According to preliminary investigation and registration, there are nearly 300 college students in 35 bays (groups) where the Cheng family has lived in the two places since liberation for more than 50 years, including 3 doctoral students, more than 65,438 graduate students and 5 international students. Among them, there are 15 party, government and army cadres at or above the county level, 22 university professors, and 17 company-level cadres of China People's Liberation Army and public security forces. One of them was awarded the title of "National Excellent People's Police" by the Ministry of Public Security. After the Third Plenary Session of the Eleventh Central Committee of the Communist Party of China, under the guidance of the reform and opening-up policy, they actively participated in economic construction and developed into more than 20 private entrepreneurs with a million yuan.

First of all, we must admit the charm of Luoyang; Secondly, we must admit the facts. Cheng is from Luoyang, but he still knows some facts.

Cheng Yi (1033- 1 107) was born in Yichuan, Luoyang (now Yichuan County, Luoyang, Henan Province) and Huangpi, Hubei Province, a philosopher and educator in the Northern Song Dynasty. Cheng Hao (1032—1085) was a philosopher, educator, poet and founder of Neo-Confucianism in the Northern Song Dynasty. Bochun is called Mr. Ming Dow by scholars. Luoyang, Henan, was born in Huangpi, Hubei.

Secondly, let's look at their father, Cheng Jun, whose original name is Wen and whose real name is Wen. After becoming an official, he changed his name to Jun and changed his blog post. At the age of eighteen, Cheng Jun's father died in Huang Po, Hubei. Since then, he has assumed the responsibility of supporting his mother and teaching his brothers and sisters. Later, after the court hired the old minister, he got the position of Zhailang in the suburb, but because of the heavy burden at home, he could not stay far from his hometown. Therefore, Colin, a clan brother, told the court that he could serve as a county marshal in nearby Huang Po. It was not until his younger brother got married and his younger sister got married that he began to be an official. Cheng Jun was appointed as the magistrate of Xingguo County, Song Renzong, with a term of four years (1044). Cheng Jun took Cheng Hao, who was only 13 years old, and Cheng Yi, who was 12 years old, to work in Xingguo.

Let's look at our distant ancestors. Cheng Hao was born in Luze, Shenzhou (southwest of Shenxian County, Hebei Province) in Zhou She, and then moved to Boye, Zhongshan (now Chengwei Village, Boye County, Hebei Province). After someone in his family became an official, he moved to Kaifeng and Luoyang.