Who are Pangu's parents?

Pangu's father is called, Yuan Pan's father is called, Pan Zi's father is called Pan Bian, Pan Bian's father is called Medieval, and Gu Gu's father is called Mongolia (note 1), and Mongolia's father is called Gu (note 2). They are a fairy family. One day, Pangu invited his great-grandfather to play chess. He said, "Joe! Let's play chess. " Great-grandfather said, "Good!" So they have been playing chess there from morning till noon. Pangu, a young man, was not hungry, so he told Pan Bian, "Joe, I'm so hungry! Shall we eat? " Ping Pan said, "Ha ha ha! All right! Good grandson! I don't feel hungry if you don't talk. " Pangu wants to cook something to eat, but what to cook? His personality is lively and artistic. He used flour and water, like jiaozi, to knead a beautiful humanoid dough, put it in a steamer, cooked it with firewood, and then went to play chess with Pan Bian. Because chess wins or loses, three generations of grandparents and grandchildren are fascinated. As a result, the water in the cauldron has actually evaporated. They are playing chess. Why do they suddenly smell something burning? Pangu remembered the person who steamed noodles, and quickly opened the cage cover. But everything in the cage was smoked black and could not be eaten. Pangu said shyly, "Joe! Joe. Things are burnt! " Azu comforted his great-grandson lovingly and said, "Never mind! Do it again! " After being comforted, Pangu felt much more comfortable. But burnt things can't be eaten, so Pangu grabbed the black-faced man next to the steamer and said, "Go, go!" " Go under the tree to enjoy the cool! "The fairy said will come true. After listening to Pangu's words, those black-faced people really became living people, and they went to enjoy the cool under the banyan tree and dared not run around. Pangu re-kneaded the flour into dough, steamed it in a cage, and then played chess with the plate. This time, he is more cautious, because things can't be eaten until they are steamed, but if they are steamed for too long, they will burn. He pays attention to the time when playing chess. He thought that the things in the steamer were probably cooked, so he went to lift the lid, but it was too early. The people inside were all snow and had not steamed yet. The fairy has a rule that once the steamer is opened, it cannot be put back. Pangu had no choice but to take those white-faced people to the steamer and let them enjoy the cool under the banyan tree. He felt sorry for Joe. Azu said, "Han Sunzi! It doesn't matter! Joe won't blame you for your inexperience in cooking! Be patient when you are hungry! " Pangu kneaded the dough with flour for the third time, steamed it in a cage, and then continued to play chess with Azu. Before long, it rained and put out the firewood. However, Zu and Sun became addicted to playing chess. They went from one set to another and forgot their hunger. It was not until it was getting late that Pangu thought of the ship. He quickly lifted the lid of the cage, and the people inside were already stuffy yellow. Pangu had no choice but to catch the yellow-faced man under the steamer and tell them to go away. Then he said sadly to Azu, "I'm sorry! I wanted to cook something delicious for you, but one was burnt, one was immature and the other was stuffy yellow. "Since then, there have been human beings in the world; Paste the noodles, uncooked noodles, stuffy yellow noodles, became the black, white, Huang San people in the human race. Note: 1, the word "Meng" is an onomatopoeic word. 2. The word "ancient Gu Si" is an onomatopoeic word with a slight change, and its original sound is "ko 1 lo 1 so3 ko2". 3. From then on, the speaker called the relationship between Panbian and Pangu the relationship between grandparents and grandchildren. According to the genealogy of the first paragraph of this story, it was changed to great-grandfather and great-grandson. This is a folk story in Taiwan Province Province, and it is also the only story I know about Pangu's ancestors. Others are like "the weather is fine, the bud begins, and then the heaven and the earth are divided, and the yin and yang are flourishing, and the vitality is growing." It is pregnant, neutral and human. Born Pangu, dying incarnation; "Qi is the wind and cloud, the sound is thunder, the left eye is the sun, the right eye is the moon, the five limbs are the four poles and five mountains, the blood is the river, the tendons are the ground, the tendons are the earth, the hair is the star, the hair is the vegetation, the teeth are the stone, the essence is the jade, the sweat is the rain, and the insects on the body are Li Meng due to weathering." "Yi Shi" cited "The Year of the Fifth Movement". I think this record also clarified the origin of Pangu:

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