As for Chinese characters, I need 1 today

1. Guanyin on the cliff - an honest (stone) person 2. Bad water pouring down the mountainside (water skiing) - dirty water 3. It doesn't rain for a hundred days - Long love (sunny) 4. Mid-air Hanging scissors in the middle - Gao Cai (cutting) 5. Setting off firecrackers in mid-air - Thinking (loud) high 6. Painting with boiled water - Light (clear) understatement 7. Stir-fried green onions with cabbage leaves - Kiss (green) Shangjiaqin (green) 8. Steamed rice cakes on August 15th - as early as possible (jujube) 9. An eighty-year-old man practicing pipa - a cliché (playing) 10. Eight old men making fists - three orders and five Shen (stretch) Mother's sisters - Suspicious (aunt) The birthday girl plays the pipa - a commonplace... The chicken eats the stubble in the bowl - there are words in the belly (porcelain) The nephew is filial - the (uncle) is not saved The lame man jumps high - it (retreats) is good The big axle covers the small axle - there are words (paintings) in the words (paintings) It won't rain for a hundred days - Jiuqing (clear) 4. Hanging scissors in mid-air - Gao Cai (cutting) 5. Setting off firecrackers in mid-air - - Think (loud) high 6. Painting with boiled water - light (clear) understatement 7. Stir-fried green onions with cabbage leaves - kiss (green) on top plus kiss (green) 8. Steamed rice cakes on August 15th - as early as possible (Jujube) 9. An eighty-year-old man practices the pipa - a cliché (play) 10. Eight old men rowing fists - three orders and five punches (stretch) Mother's sisters - suspicious (aunt) The birthday girl plays the pipa - a cliché (play) a boat in the belly - The expert (flying) bamboo shoots outside the garden - the nephew (raw) fried pickles to prevent salt - the too idle (salty) blind man wears glasses - the clever (full) wise blind man makes fried dough sticks - the blind man in the year calls out (fried) mother's sisters - suspicious ( Auntie) The crenels on the stage - no success (Putrajaya) The whip on the stage - plus weight (fake horse) The fire in the Guanyin Hall - wonderful (temple disaster) The monkey monkey sits in the Golden Palace - not like the longevity star of Ren (human) Jun Target shooting - old tune (gun) Birthday boy playing pipa - clichés (playing) Wheat straw blowing fire - stingy (instrument) Horse racing in the alley - question (hooves) It's hard to pull off the beard to cross the river - modesty (beard) Excessive (crossing) Pulling the bell into the air - Fantasy (ringing) Catching bees to eat honey - Tian (sweet) Shameless (thorn) Buying camels at Huguo Temple - Nothing like that (city) Sichuan peppercorns falling into rice - - Trouble (rice), flies fly into the cow's eyes - tired (tears), eat bean dregs and stick to the door god - non-stick (sticky), beanspan and firewood catch fire - anxious (pan), dried tofu and cooked meat - there are portions ( Meat and vegetables) Cooking with fermented bean curd - no need for words (salt) A couple of people hoeing the ground - regardless of (employing) two hundred dollars of peanuts - some have to be peeled (peeled) Holding longevity peaches in both hands - reasonable (courtesy) two Blow the trumpet to the same tune - I want to (sound) together. Drought magic worships Yaksha - I see bamboo shoots outside the ghost garden - nephew (birth). Men don't beat their wives - good luck (couple). Scholars write poems -- Having two hands (head) The bald man takes off his hat -- the first name (Ming) The girl from the He family is given to the Zheng family -- just right (Zheng He's family) Carrying a boat with his belly -- expert (navigation) Measuring rice with a tortoise cover -- what sound (liters) Smoke coming out of the rice pot--the rice is so sticky that I light mosquito coils under the bed--nothing to say (mosquito) Frozen tofu--difficult to handle (mix) Stir-frying hot beans in a cold pot--the noisier (frying) the colder it becomes The Kitchen God is attached to the Door God - there are words (paintings) in the words (paintings). Sand and stone hit bluestone - solid (stone) hits solid (stone). Boating on the beach - putting up (raising) a hornless cow - fake scolding (Horse) Didn't rush to the temple fair - don't rush (crowd) A coffin without a bottom - a poor (prosperous) person has no money to buy conches - save some (suck) Huai'erpo crosses the single-plank bridge - (stand up) and (er) walk Carry a horse spoon in your dangerous bosom - Carry cotton in your sincere (prosperous) heart - Carry grizzards in your soft (warm) heart - Comfort (comb) your heart, the poor buy rice - a sound (liter), the poor carpenter opens his business - only One sentence (saw) The tinker fell into a somersault - upside down (iron) Zhang Tianshi went into the sea - don't (touch) blame Zhang Tianshi for kneeling in the muddy water - plead for mercy (clear) Zhang Guolao's donkey - Bubenqi (ride) The rooster wears a hat -- Official (crown) on top of official (crown), chickens knocking soot on their heads -- a few (chicken) heads of angry chickens pecking at ants -- just right (food), no need for an awl to hold the soles of shoes -- a railing made of really (needle) good paper -- Can't lean on a paper stool -- Can't sit on a paper stove -- Can't pass (a pot) on a paper pipa --

Talking (playing) is not allowed to put donkey skin on the wall - it is not like talking (painting) The kidnapper is admitted to the hospital - conscious (foot treatment) The frog jumps on the big drum - understand (dong dong) Going down the coal mine on crutches - unlucky at every step (Coal) Pulling a beard across the street - modesty (pulling the beard) The horse in the painting - Buqi (riding) Jujube stone cutting board - few words (saw) Selling cloth without a ruler - bad intentions (quantity) Selling The shrimp does not hold a scale - catch the blind (shrimp) The butt of the campfire bug - not a lot (bright) The monk holds an umbrella - helpless (fa) Wutian The monk separates the family - troublesome (temple) The monk sits in the cave - nothing (temple) ) The monk dragged the wood - something happened (temple) The monk's house - wonderful (temple) The monk's head - unable (to send) The ax broke the bamboo - anxious (to cut the knot) The net was lowered in the fish pond - extra (fish) ) Foxes quarrel - a bunch of nonsense (fox) talks about the fox riding a tiger - the fox fakes (driving) the tiger's power and the dog has horns - the foreign (sheep) angry dog ??eats tofu brain - the dog eats green grass when there is no leisure (title) - pretending (Sheep) A dog eats cucumbers - the wrong time (food) A blind man makes fried dough sticks - blind (fried to paste) A blind man wears glasses - a smart (charged) cowherd eats crabs - needless to say (with salt) Fried Add salt to pickles - too idle (salty), put a pot on the kang - renovate (stove), wash yellow lotus by the river - He (river) is bitter, vegetables grow in the river - not burnt (pouring), pour oil into candles - a heart (Core) The plasterer's tiling - perfunctory (eye), the plasterer has no ash - (brick) waiting for the plasterer's wave - I want you (mud) the plasterer's tile knife - light map (paint) surface clay Bodhisattva has long Grass - panic (desolate), the god loach plays the drum - talk nonsense (play), timid carpenter - just one sentence (saw), hang a lantern in the air - mysterious (hang), empty shuttle to mend the net - no law to rule (weave), empty coffin Going to a funeral - there is no one in the eyes (wood), the empty steamer is put on the pot table - fighting for the (steam) air, placing a baking basket on the shoulder - annoying (brain) the needle on the live wire board - holding back (not) the orchard of spring - there are Principle (peaches and plums) Spring and Autumn Wangtiantou--Specially looking for messengers (Cha)'s Glass Bodhisattva--Understanding people (gods) Zhao Kuangyin sells buns--The imperial driver personally conquers (steamed) Zhao Kuangyin has a nosebleed--Zheng (I) dug out his eyes in Hong The judge - blindly control (ghost) The drum of the City God's Temple - ghost watch (knock) The City God's horse - Bu Buqi (ride) The City God's bean sprouts - ghost noisy (speculation) The City God's Dai Xiao - run for nothing (robe) Liquorice in the drug store - an indispensable one (taste) Opening a drawer in the drug store - looking for toys (pills) Fire in the tea shop - Sure enough (burning) Waving in the teahouse - Hu (pot) using the grass handle as a lamp - Carelessness (core) Foaming in the grass mud pond - Laughing (leavening) Straw hat as a gong - Can't think of it (ringing) A fire on the grass beach - Mercy (green) Beating buckwheat hulls into paste - Don't stick (sticky) On a wattle tree Hanging the soles of shoes - pulling (thorn) the belt, sitting on the toilet in the lobby - stolen (dirty) official tree is small and provides little shade - not taking care of (shadow), the tree fell - no shadow (shade), under the salty meat soup - needless to say ( Salt) Eat too much salt - even if you have free time (salt) to cook pickles and tofu - there are words (salt) first, pickles and cook tofu - no need to say more (salt) pickles dipped in miso - too strict (salt) The monk bowed his head and confessed - something was wrong (neck). Lighted the lamp with the noodles - I couldn't figure out the answer. Supplementary information: There was a fire in the Guanyin Hall - Wonderful (temple disaster) 1. Guanyin on the cliff - Honest (stone) man 2. Half Bad water pouring down the mountainside (water skiing) - obscene 3. It won't rain for a hundred days - long love (clear) 4. Hanging scissors in the air - Gao Cai (cutting) 5. Setting off firecrackers in the air - think (sound) High 6. Painting with boiled water - light (clear) understatement 7. Stir-fried green onions with cabbage leaves - close (green) on top plus close (green) 8. Steamed rice cakes on August 15th - early (jujube) 9.8 Ten old men practicing pipa - a cliché (playing) 10. Eight old men making fists - three orders and five Shen (stretch) 1. Lower your head and play with lotus seeds, which are as clear as water. "Lotus Picking Song" Lotus - Lian 2. There is no clear sky but there is sunshine. Liu Yuxi's "Bamboo Branch Poetry" Qing - Love Shishi, a poet in the stone chamber, was fond of lions and vowed to eat ten lions. He always looked at lions when the market was right, and at ten o'clock, ten lions were in the market.

At that time, the Shi family was in the market, and the Shi family regarded them as ten lions. Taking advantage of their loss of power, they caused the death of the ten lions, and the Shi family picked up the corpses of the ten lions. The Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi did not try to eat, but when he ate, he realized that it was ten lion carcasses. It was actually ten stone lion carcasses. He tried to explain this. There are various legends about the origin of Chinese characters. China Ancient books say that writing was created by Cangjie. It is said that Cangjie saw a god with a strange appearance. His face looked like a painting with words on it, so Cangjie traced his image and created words. Some ancient books say that after Cangjie created writing, millet fell from the sky and ghosts and gods cried every night because he leaked the secret of heaven. There is also a legend that Cangjie observed the footprints of birds and animals on the soil, which inspired him to invent writing. All these legends are unreliable. Writing is slowly enriched and developed by the working people based on the needs of real life and through long-term social practice. From the autumn of 1954 to the summer of 1957, Chinese archaeologists excavated the Banpo site (today's north of Banpo Village in the eastern suburbs of Xi'an City) many times and discovered that the Banpo people's long-term life and production practices as early as around 6000 years ago, He created literal symbols and artistic works such as paintings, sculptures, and decorations. Banpo people's engraved symbols are mostly preserved on painted pottery, which can be regarded as original Chinese characters. In recent years, China has discovered a group of tombs (more than 4,500 years ago) at a site of the late Dawenkou Culture on the Lingyang River in Ju County, Shandong Province, and a large number of cultural relics have been unearthed. Some pottery statues are each engraved with an image and text, and *** discovered more than 10 single characters. These characters are drawn according to the shape of real objects, so they are called "pictographs". The structure of the font is very similar to the hieroglyphs on oracle bone inscriptions, but it is more than 1,000 years older than oracle bone inscriptions. Therefore, "pictographs" are the earliest writing in China, and they already have the characteristics of writing. There are three main ways to form Chinese characters: Pictographic method This is the earliest way to form Chinese characters, thus creating the most primitive characters, for example: "日" is written as , "月" is written as , water is written as , ox is written as etc. After gradual evolution, these pictographic characters later changed the shape of the original characters and became the later square fonts. Some strokes were reduced, and some strokes were added, from irregular to regular fonts. Understanding method Hieroglyphics make it easier to see the reason why the characters are created, but they cannot express abstract meanings. The ancients created another method of making characters - the knowing method. It means using different symbols or borrowing "pictographs" and adding some symbols to express an abstract meaning. Example: The word "明" is written, which means "sun" and "moon" bring light. The word "Dan" is written, (meaning the sun rises above the horizon. Pictograms and ideographic characters can see the meaning of the character from the shape of the glyph, but the sound cannot be read. Therefore, the pictogram was created to create characters. . Combining the phonetic characters that represent sounds and the shape characters that represent meanings, many new characters are formed. For example: the character "ba" is a combination of the character "ba" that represents the sound and the character "father" that represents the character. It is formed by combining "Ba" and "++". In this way, more and more characters are created. According to statistics, pictophonetic characters account for about 90% of Chinese characters. The formation and development of Chinese characters have become an important tool for people to communicate their thoughts and adapted to the needs of human beings. The needs of social life. From the ancient legend of Cangjie’s creation of characters to the discovery of oracle bone inscriptions more than 100 years ago, Chinese scholars of all ages have been committed to uncovering the mystery of the origin of Chinese characters. There are various theories in ancient Chinese documents, such as Ancient books also generally record legends about the creation of characters by Cangjie, the historian of the Yellow Emperor, such as "knots", "diagrams", "pictures" and "scripts". Modern scholars believe that a systematic writing tool cannot be created entirely by one person. , if Cangjie is indeed a person, he should be the compiler or promulgator of the text. The earliest inscription of symbols is more than 8,000 years ago. In recent decades, the Chinese archaeological community has released a series of unearthed records that are earlier than the oracle bone inscriptions of the Yin Ruins and related to the origin of Chinese characters. Data. These data mainly refer to the carved or painted symbols that appeared on pottery in the late primitive society and early historical society. They also include a small amount of symbols engraved on oracle bones, jade, stone tools, etc. It can be said that they are all the same. It provides new basis for explaining the origin of Chinese characters.

By systematically examining and comparing the engraved symbols on pottery shards unearthed from more than 100 sites of 19 archaeological cultures across China, Wang Yunzhi, a doctoral supervisor at Zhengzhou University, believes that the earliest engraved symbols in China appeared at the Jiahu site in Wuyang, Henan. , with a history of more than 8,000 years. As a professional worker, he tried to further comprehensively organize these original materials through scientific methods such as the comprehensive use of archeology, ancient writing morphology, comparative philology, technological archeology and high-tech means. The crawling and combing comparison reveals some clues about the occurrence and development of Chinese characters before writing in the Shang Dynasty. However, the situation is not that simple. In addition to the small materials from the Zhengzhou Shangcheng site and the Xiaoshuangqiao site (more than 10 examples of early Shang Dynasty Zhu Shu and pottery inscriptions have been discovered at this site in recent years), which can be directly compared with the Yin Ruins inscriptions, other Symbols before the Shang Dynasty are scattered and scattered, with many missing links from each other. Most of the symbols are not consistent with the characters of the Shang Dynasty. There are also some symbols with strong regional colors and complex backgrounds. The Chinese character system was formally formed in the Central Plains region. Wang Yunzhi believes that the Chinese character system was formally formed in the Central Plains region. Chinese characters are a writing system with independent origin. It does not depend on any foreign writing system for its existence. However, its origin is not single. It has gone through multiple and long-term adjustments. About the time of entering the Xia Dynasty, the ancestors began to write Chinese characters. Based on the extensive experience of absorbing and using early symbols, he creatively invented a text symbol system for recording language. At that time, the Chinese character system matured relatively quickly. It is reported that judging from the written materials unearthed from archaeological excavations, China already had formal writing at least during the Yu-Xia period. For example, in recent years, archaeologists have discovered the word "文" written in calligraphy on a flat pottery pot from the Tao Temple site in Xiangfen, Shanxi. These symbols all belong to the basic configuration of early writing systems. Unfortunately, such unearthed writing information is still scarce. Writing first matured in the Shang Dynasty. As far as the Yin and Shang writing materials currently known and seen, there are many categories of writing carriers. In addition to writing on slips with brushes, the other main means of writing at that time were inscriptions on tortoise shells and animal bones, pottery, jade, and pottery casting on bronzes. The written materials of the Shang Dynasty are mainly based on the oracle bones and bronze ritual vessels used for divination in the Yin Ruins. It is the earliest mature writing discovered in China so far. The characters of the Shang Dynasty reflected in the Yinxu period are not only reflected in the large number of characters and rich materials, but also in the way of character creation that has formed its own characteristics and rules. The structural characteristics of the basic characters of the Shang Dynasty can be divided into four categories: taking the physical characteristics of the human body and a certain part of the human body as the basis for character construction; taking labor creations and labor objects as the basis for character construction; taking the images of animals and livestock as the basis for character construction; take natural objects as the basis for character construction. From the perspective of the cultural connotation of the configuration, we can see that the objects chosen by these earlier and mature glyphs are quite close to the social life of our ancestors and have strong realistic characteristics. At the same time, the content described by these glyphs involves all aspects of human and nature, so it also has the characteristics of a wide range of sources of configuration.