The Excellent Thought of Twenty-four Filial Pieties

Chapter 1: After reading the story of twenty-four filial piety, everyone said that "filial piety of all virtues comes first". Among so many good deeds, filial piety ranks first. However, do you know how the ancient people were filial? I saw the story of Twenty-four Filial Pieties this summer. I'll tell you a story about lying on the ice begging for carp fish:

During the Jin Dynasty, there was a man named Wang Xiang, who was kind-hearted. Because he lost his mother when he was a child, his stepmother Zhu treated him badly and often gossiped in front of Wang Xiang's father. Wang Xiang's father gradually became cold to his son. Wang Xiang's stepmother likes to eat carp. Wang Xiang, let bygones be bygones. In order to catch carp, he lay naked on the ice. He was red with cold and still prayed for carp on the ice. While he was praying, the ice on the right suddenly cracked. Wang Xiang was overjoyed and suddenly jumped out of two lively carp. He was very happy and gave them to his stepmother. His behavior has become a much-told story in ten miles and eight townships. People all praise Wang Xiang as a rare dutiful son in the world. There is a poem: there is a stepmother, but Wang Xiang has nothing. There are still ice molds on the river so far.

You see, Wang Xiang not only has a pure filial piety, but also has a generous quality. His stepmother has ulterior motives, hates him and makes things difficult for him through her father. No matter what her stepmother does, Wang Xiang always respects and respects her, and goes through hardships for her stepmother's hobby. Although there is no stepmother at the end of the story, I think the stepmother must have been moved by Wang Xiang's filial piety.

In addition to this story, there are Shen Yunying who is loyal to filial piety, Yang Xiang who saved his father by fighting a tiger, Pan Yue who abandoned his official position as a relative, and Yong Dong who sold himself to bury his father, all of which can move us.

After reading "Twenty-four Filial Pieties", I think about our present life and suddenly feel very satisfied. Because we don't worry about food and clothing now, we have been growing up under the care of our elders. Parents can do anything. They always try their best to meet our needs. They are people who come to associate. They are people who guide learning and correct mistakes. The elders have given us too much love, so we should be filial to them and not be so extreme as the ancients. Making a cup of tea, pounding your back, washing your feet, or improving your grades are often the best ways to be filial to your elders.

Let's honor our elders with a filial piety!

Chapter Two: Reflections on the Story of Twenty-four Filial Pieties The article recalls the feelings of watching Twenty-four Filial Pieties when I was a child, and exposes the hypocrisy and cruelty of feudal filial piety. The story of filial piety, such as "sleeping on the ice for carp", "Lao Lai entertaining relatives" and "Guo Ju burying children", is emphatically analyzed, accusing this feudal filial piety of ignoring children's lives, "taking pleasure in nausea", "disrespecting the ancients and disrespecting discipline and teaching bad people". The works at that time were sharply criticized for opposing vernacular Chinese and advocating retro tendency.

The so-called "Twenty-four Filial Piety Map" tells the story book of twenty-four filial sons in ancient China, the main purpose of which is to promote feudal filial piety. However, such statements as "Lao Lai's treat", "Guo Ju's burying children" and "worrying about tasting dung" are far from the truth.

Let's talk about Guo Ju's buried son first. It is said that there was a man named Guo Ju in the Jin Dynasty who was originally very rich. When his father died, his property was divided into two parts and divided among his two younger brothers. He adopted his mother, who was very filial. The family is getting poorer, and my wife gave birth to a boy. Guo Ju is worried that raising the child will inevitably affect his mother's support. As for his wife, he said, "It is better to bury his son and save money to support his mother." The couple then took their son out and dug a hole to bury him. Only by digging out the gold in the altar can my son be saved from death.

Although Guo Ju has filial piety, it is against human nature to kill children, which is not in line with the Confucian concept that "heaven and earth are natural and human beings are precious". Seemingly filial, but actually cruel. In ancient times, some prayed to God's parents to lay down their lives to cure diseases, and some cut meat to relieve their parents' desire to eat meat. Today, there are still parents who treat diseases and give five zang-organs to others. Few parents kill people. Scrimping and saving, trying to kill his son, one is to violate the old mother's love for the sun, and the other is to trap her in cruelty. So some people call this filial piety "foolish filial piety". "

Just flip through the Twenty-four Filial Piety Pictures, and words like "selling one's body to bury one's father", "burying one's son to serve one's mother" and "crying bamboo shoots" come into view. "Carving wood for relatives" and "burying children for mothers" make people feel heartless; "Xiaogan moving heaven", "

I read Lu Xun's Twenty-four Filial Pieties in my holiday. Such an article, although named "Twenty-four Filial Pieties", actually did not write about how to be filial to parents, and did not serve the purpose of teaching filial piety. One of them, lying on the ice begging for carp, made Lu Xun's childhood very scared. He always thought that filial piety was nothing more than "obedient" and "obedient", and when he grew up, he cooked good food for his elderly parents. From the article, we can read Mr. Lu Xun's aversion to feudal system. Imagine trying to guide people to do something that ordinary people can't do. Convenient governance has not fundamentally solved the problem of poverty. However, it requires people to do extremely extreme behaviors as filial piety, and it also promotes this filial piety.

"Twenty-four Filial Pieties" is a book telling the story of twenty-four filial sons in ancient China, with pictures. Its main purpose is to promote feudal filial piety. Starting with the feelings of reading Twenty-four Pictures of Filial Piety as a child, Mr. Lu Xun focused on the feelings caused by reading two stories, Lao Lai Entertainment and Guo Ju Burying the Son, which vividly exposed the hypocrisy and cruelty of feudal filial piety and criticized the absurdity and ignorance of feudal filial piety.

Chapter Three: Reflections on the Story of Twenty-four Filial Piety; The twenty-four stories in Twenty-four Filial Piety are wonderful and touching.

For example, the seventeenth story "Crying bamboo gives birth to bamboo shoots" mainly tells the story of Meng Zong in Jin Dynasty. His father died when he was very young, and his mother raised him. At the urging of his mother, he finally achieved something. Meng Zong is very filial. One year, my mother suddenly fell ill and the food was hard to swallow. She just wants to drink soup cooked with bamboo shoots or something. But it was winter, where could there be fresh bamboo shoots? Meng Zong ran to the bamboo forest to look for it, but he couldn't find it. He cried with bamboo in his arms. Then a miracle happened, and fresh bamboo shoots grew everywhere his tears flew. Meng Zong was very happy. He dug some trees and took them home. He cooked the soup carefully. His mother got well after drinking soup.

It is said that bamboo shoot soup cured Meng Mu's disease, rather than Meng Zongxiao cured Meng Mu's disease. Meng zong's ability is limited, and he will naturally be at a loss under such contradictory circumstances.

However, filial piety still touched the world and made fairy bamboo shoots grow in winter. Whether this is a true story or a myth, Meng Zongxiao is very rare!

In short, almost every story in the book "Twenty-four Filial Pieties" is so fascinating and thrilling.

Chapter Four: After reading the story of Twenty-four Filial Piety, we can see that filial piety is the core of Confucian ethics, the moral code that has maintained family relations in China for thousands of years, and the traditional virtue of the Chinese nation. Twenty-four Filial Piety describes the filial piety of the ancients through twenty-four stories, which represents the filial piety view of the society and Confucianism at that time. In our view today, many stories are incredible. For example, Lao Laizi, who entertained his relatives with a play, and Guo Ju, who buried his son to serve his mother, are incredible in our modern concept. Is it worth learning that such a father can bury his children? This makes me have such a question as soon as I read the story of Twenty-four Filial Pieties. However, when I patiently read this book, I was moved by the filial piety of the characters in it. "A long bed without a dutiful son" is the new aspiration of many old people at present. Who can taste the soup like that, worry about his mother, wait on his bed-woman day and night, take off your coat feeds the soup, and taste the dung for his father like that? In this case, how can people not be moved by the filial piety of these dutiful sons? It is the purpose of our study to get rid of its dross, take its essence and learn a piece of sincere filial piety among filial figures. For the "little emperor" who doesn't know what filial piety is now, we should guide students to treat the stories in the Book of Filial Piety correctly, learn to honor their parents and learn to be grateful.

Chapter Five: Reflections on the Story of Twenty-four Filial Pieties. I have read the stories of Twenty-four Filial Pieties in recent days, which attracted me one by one, but I like the story of Selling My Body to Bury My Father best. After reading this story, I was deeply touched.

The hero of this "selling his body to bury his father" is called Yong Dong, and it is said that he came from a thousand generations in the Eastern Han Dynasty (now gaoqing county, Shandong). His mother died early when he was young, and he moved to Anlu (now Hubei Province) for desertion. Later, his father also died. In order to bury his father, Yong Dong sold himself to a rich farmer as a slave in exchange for funeral expenses. On his way to work, he met a woman with Huaiyin and said she was homeless, so they got married. This woman knitted 300 brocade horses in one month and paid off Yong Dong's debt. She went to Huaiyin on her way home. This woman told Yong Dong that she was a fairy in the sky and was ordered to help Yong Dong pay her debts. So Huaiyin changed its name to Xiaogan.

Every story of twenty-four filial piety deeply attracts me. I think, "We should learn from the hero of the story of twenty-four filial piety and honor our parents and elders. Although you don't have to be like the ancients, you should start from the dribs and drabs of life and make a return. Filial piety can touch the world.

Chapter 6: After reading the story of the Twenty-four Filial Piety, I came across an article which was a simple analysis of the Twenty-four Filial Piety. I didn't quite agree with many opinions, so I specially looked up the story about the Twenty-four Filial Piety. Today, I will write out my thoughts. Because I only disagree with her article, I only write what I disagree with. I put the author's original text in brackets, which is my idea.

First, Xiaogan moved to heaven.

A dutiful son was murdered many times by his stepmother and others, but he was not killed. When my son learned that, he was still very filial to his stepmother and moved to heaven. This is tantamount to encouraging such bad parents, which is not desirable. There seems to be a lot of things about a stepmother who murdered her children, but this son is still very filial to his stepmother, even if not many people can do it. I agree with the author that such behavior encourages bad parents, but the son's behavior is not necessarily completely undesirable, because since she has become a stepmother, that is her father's partner, we should respect her, and it is an unshirkable responsibility for the younger generation to be filial to their elders. Of course, this stepmother should also be kind to her children. )

Second, Lu Yishun's mother.

The stepmother abused her children and made them wear velvet clothes in winter. After being discovered by her father, her father had to divorce her and the children pleaded for her. Stepmothers, children and fathers are all wrong and undesirable. In my opinion, the stepmother's fault lies in abusing the children, the father's fault lies in not persuading and advising the stepmother, and the children are not at fault. The reason is the same as the last one. )

Third, deer milk is for relatives.

A man in deerskin sneaked into the herd to milk the deer and went home to feed his mother. A hunter wanted to shoot deer, so he ran out to dissuade him, fearing that he would not be able to milk it and give it to his mother in the future. This is an unreasonable request to others and is not desirable. (Why not? Just because the demands on others are unreasonable? Let me see, it's really unreasonable for hunters, but isn't it possible for mom? It is said that children should be filial to their parents. Can you watch this mother starve to death and dare not do it? Besides, we can't stop hunters from doing anything, but as children, we should at least think of our parents, right? So there is nothing wrong with him. We can't stop others from doing anything, but at least we must have a clear conscience. He did it for his mother, so I think it is desirable! )

Fourth, play colorful games to entertain relatives.

There was a 70-year-old man who put on a costume and played with a child in order to please his parents. It is understandable to joke with parents and give them more happiness, but this way is not worth promoting. I have a question about this sentence. Does the author mean that it is not advisable to wear ancient costumes to learn from children, or is it to make parents happy? Do you know life in those days? At that time, unlike modern times, parents could travel, and there was not such a rich life. The ancients meant that we should be filial to our parents, not like the old people. I think the author is too rigid in this respect.

Fifth, sell your body to bury your father.

After his father died, he sold himself into slavery to bury his father. This is a violation of personal dignity and also reflects the cruelty of society. Not desirable. Dare to ask the author, what should you do if you are deeply involved in that society? In ancient times, etiquette after death was very important. Even now, cremation is due to the environment and land. China people always pay attention to funerals, which is also a kind of respect for their elders. Although I don't know what social cruelty is, I don't quite agree with the blasphemy of personality. Is it blasphemy for children to be filial to their parents? )

Sixth, the tomb of thunder and tears.

A man's mother was afraid of thunder before her death. After her death, whenever she heard thunder, her son went to her grave to cry and comfort her. Don't be afraid, your son is here. This is purely a lie, because his mother can't hear him, so he is putting on a show for everyone to show his filial piety. Whether the story is true or not, when a person leaves, those who stay will always miss him. Didn't that man go to his mother's grave when it thundered because his mother was afraid of thunder? Why do you think this man is a show? Furthermore, why did the ancients include it in the twenty-four filial piety? It is to let future generations learn filial piety to their elders, not anything else, so I think the author feels wrong)

After reading the story of Twenty-four Filial Pieties, we can find that many stories are actually made up by the ancients to explain filial piety, such as bravely jumping fish in spring, begging for carp on the ice, crying for bamboo and giving birth to bamboo shoots. I think the ancients took great pains to learn filial piety for the younger generation. Maybe it was actually to let people at that time know the thoughts inside? Become a believer in some religion? Hehe, I won't discuss this much.