Worry is right in front of my eyes.

What is the sense of hardship? It is the hard work of the monarch when the country is rich and the people are safe; Is to strictly guard and guard when the world is at peace; It is the competition for businessmen to succeed in their careers and continue to occupy the market; It's a deposit made by ordinary people when they were alive. In other words, this is to be prepared for danger in times of peace.

Perhaps their worries seem superfluous. Indeed, why can't the monarch relax? Isn't it time for businessmen to be satisfied with their performance? It seems good for ordinary people to be "chic" once in a while. However, do you know what they think? Maybe one day, the enemy will invade, the market may be occupied, and families may be poor because of changes. I don't know if this day will come or when, but they won't relax as long as they think about it! This is the root of the sense of hardship!

Do you dare to tell me confidently that you have a sense of urgency? Don't! It's not that you want to be comfortable, but that you haven't stepped into society yet. Your living environment and conditions determine that you can't be alarmist, but this is only temporary.

When you are disgusted with repeated breakfast, you should think about whether this life can last; When you pursue brand-name fashion, you should imagine that one day you may not even wear ordinary clothes; When spending money lavishly with your parents, you must think that you may be very difficult in the future; When you are complacent about your excellent grades, you should think that the people behind you will catch up with you at any time; When you feel comfortable and calm, you should think about how fierce the competition in the outside world is.

Of course, this does not mean that you are worried about everything, but a sense of urgency can bring you pressure and make you cautious, which is a good thing.

I hope that when you answer me in the future, you can say loudly, "I have a sense of urgency!" " ! ! "

In fact, worry is like a kangaroo's pocket, which is reserved for future generations. It is super-power and super-ecological balance. There is a cloud in The Analects: He who has no long-term worries will have near worries.

A word "far" truly tells the unavoidable tragedy in human nature. Humans have done too little for this moment. The famous writer Mr. Qian Zhongshu once said that eternal "fast" happiness is a contradiction, and only pain is permanent (to this effect). Trouble, as always, is to look forward to temporary and permanent, because it can't be accompanied by pain. In fact, there are two kinds of worries: one is the satisfaction of the present, and the fear that life will suddenly be different one day, such as "worrying without poverty" and "worrying without worrying" is an extreme example. The other is the pursuit or luxury of the future based on dissatisfaction with the present, as evidenced by the poem "If you have time, you can throw both".

However, "be swayed by considerations of gain and loss" is not a good idiom after all. Paying too much attention to reality inadvertently leads to mental imbalance, and the most important thing is to show that this kind of worry is futile, regardless of feelings and dignity. Trouble is sometimes as sad and ridiculous as shaking a tree.

"Worrying about the world first" is not so much the motto and pursuit of literati as a colorful and unrealistic ideal. Predictions are ok, but few people are really worried about the effect. Because this goal itself is big and empty, there is no way to be down-to-earth, so there is no possibility of realizing the ideal, and the ideal is stranded, and life is therefore painful. Confucius's "Don't worry about people who don't know themselves, worry about people who don't know themselves" really tells every bit of intrigue in ordinary days, because it is too appropriate, so it is well practiced.

In this way, suffering must start from the foot, which seems to violate the original meaning of suffering. If people only care about the near future, then of course there will be more profound worries, that is, short-sightedness. But rats should seldom kill each other except plague, and abuse their own kind with extremely inhuman torture. Rats don't shout when crossing the street, but humans often beat Reservoir Dogs or people who fall into the water. Human beings try their best to torture their own kind and are willing to laugh modestly like human beings in abnormal satisfaction, so human beings try their best to develop themselves into nonhuman beings. (www.shszc.com, inspirational article) It is said that there is nothing wrong with being short-sighted. At least when they only have the same kind in their eyes, they will consciously connect their destinies closely, so their worries are as redundant as swords after bullets, and there is no need to get angry.

Therefore, human beings seem to be the most unrealistic group. For example, God created Ada, but did not create Ah Er to envy and rob Eve. However, Ada's descendants vividly interpreted this front. Therefore, some people think deeply, worry about Taoism, and want to grab God's rice bowl and make mankind pure and beautiful. However, things made of human mud are really as pure as frogs to help the table. If they can't stand the ravages several times, human nature will be cracked.

On the other hand, human suffering only stems from the inability to control one's own destiny. But what will make mankind endlessly disappointed is that worrying is not an effective way to grasp fate, at least because worrying is an ineffective way, everything will be in vain and in hell.

The fate of mankind is actually walking a tightrope of wisdom. Wisdom comes at a price. It creates a terrible weapon that can make the wire rope disappear instantly. In the end, there are only weapons, no humans. Therefore, the prophets might as well clap their chests, blow their beards and stare, and brazenly assert that the world will one day be full of steel and garbage.

However, the kindness and loveliness of human beings also lie in their worries, which well proves that the earth is indeed an immature young man, who has gone through vicissitudes without any emotions and feelings and is as naive as ever. Because the "law of conservation of energy" reveals the absurdity of worry in no obscure way. Worry is only an imaginary thing and personal effort for an individual, which often offsets the positive and negative efforts of others. In a word, you can't get big gains by paying too little.

Obviously, ants can't become adults by worrying. They still can't control the world and their own destiny. That's what humans do. Worry can't make the beauty imagined in Worry fill the world and grasp everything. Jin people's "crying at the end of the road" should be a perfect and true expression of their worries, but they did nothing about it. Yelling at the sky is a complete vent, and kindness is the decisive way to make the world chaotic and I am lonely. I have never fought against it. And we don't know after a thousand years-it's no use fighting.

Because the truth is, someone was killed the other day. I believe that ambassadors still take justice and peace of mankind as their greatest responsibility at the last second of their lives, but they go to the west very often. Here, it can be asserted that anxiety has destroyed mankind.

Personal worry is harmless, just a means or an attempt to manipulate one's own destiny. For example, a Russian writer, who was penniless when he was young, felt cold sweat at the thought of his obscurity and wasted his life, and finally became an outstanding figure, leaving his personality in the world. In fact, the worry here should be understood as a kind of self-motivation. For example, Goethe said, we should find a grand goal in life, and then work hard to achieve it.

However, once suffering becomes the cause of mankind, or someone holds high the banner of mankind and enjoys suffering, suffering becomes a disaster for all mankind!

There is a joke that a county magistrate came to plant peach trees, a second county magistrate came to bulldoze apricot trees and a third county magistrate came to bulldoze ramie trees. More than ten years have passed, and no particles have been left. Wang Can said which one of them didn't want to benefit one side? But the problem is: they are just throwing their ideals at the well-being of the people. Personal ideals, regardless of occasion, are unrealistic, and regardless of cause and effect, may expand and flood, seriously rewriting the happiness and destiny of the whole people.

(experience)

It should be said that it is painful to die an ambassador, and it is also painful to deceive a non-ambassador who died an ambassador. However, the anxiety of modernism, whether it is a commentator, an advocate, an interpreter or a practitioner, has a characteristic or a common fault: delaying the fate of mankind with one's own will. Here: worry degenerates into a firm belief, a doctrine that life and death can be given. However, there are millions of doctrines, none of which can keep mankind in dire straits. The doctrine of war, with their own will to command human charge.

When everyone pretends to be an emissary, the emissary is above mankind with his own will. Since then, individuals have transformed the world, and disputes have also derived from it. Since then, the fate of mankind has become more and more embarrassing, and disasters have followed!

To tell the truth, as far as the sense of hardship is concerned, I am completely convinced. I have said many times in the past that things are often unsatisfactory. This is my personal experience in my own life. But I am never discouraged, because I know that it is not a bad thing to have a sense of urgency in my heart. As long as you persist and work hard, there will always be a day when clouds open and the sun rises. You don't believe me? It doesn't matter, I firmly believe anyway.