Greeting the Olympics, stressing civilization and building a new style

The voluntary public service advertising campaign of "Welcome the Olympic Games, stress civilization and cultivate a new style" being carried out by the major media in the central government has aroused strong social repercussions. It is generally reflected by all walks of life that the image of public service advertisements vividly publicizes the concept of "green Olympics, high-tech Olympics and people's Olympics", which makes the theme of "welcoming the Olympics, stressing civilization and cultivating new styles" deeply rooted in people's hearts and creates a harmonious social atmosphere for the successful hosting of the Beijing Olympic Games.

China People's Broadcasting Station's vocal public service advertisement won applause from the audience and netizens. Audience Zhang Rong said that these wonderful public service advertisements let people know that the Olympic Games is not someone's business, and everyone in China is an Olympic athlete. Netizen "watch2007" expressed the hope to broadcast and promote such public service advertisements more, so that more people can understand the civilized etiquette and the rules of the stadium, so as to better appreciate and participate in the Olympic Games.

Some readers left a message on People's Daily Online saying: Public service advertisements tell us that Beijing will be better if we start from me and start from the things around us; A beautiful new Beijing will make the Olympics proud.

A Beijing taxi driver sent a letter to CCTV: "Welcome the Olympics, stress civilization, foster a new style" public service advertisement has narrowed the distance between the Olympics and the general audience, making people feel that the Olympics are actually around. A Shanghai audience said that the scene of mutual concern and harmonious coexistence in CCTV's public service advertisements for welcoming the Olympic Games is everyone's expectation, and I hope this day will come soon. An audience in Guangdong was infected by CCTV's public service advertisement Applause. He said that applause runs through the whole article, which not only reflects people's expectations for the Beijing Olympic Games, but also shows that China is a civilized and open country with a cultural heritage of 5,000 years, which has increased people's yearning for the Olympic Games.

After reading these public service advertisements, many people said that they should actively participate in the popularization of civilized fashion, volunteer to publicize the civilization of the stadium and participate in the Olympic volunteer service. A netizen in Beijing left a message on China Radio Network, expressing the hope that the whole society will supervise, encourage and support the construction of public transport civilization in Beijing, so that Beijing can show the world the fine customs of China's etiquette country.

Someone asked me, can the broadcast of a public service advertisement change those bad habits in our lives? I said no, public service advertisements may not be able to eradicate those uncivilized phenomena in society, but I believe that a public service advertisement is like a lamp. If the light is brighter, there will be less darkness around us. I believe that everyone's mind is like a window. When the window is open, light will come in. I believe that "civilization is around us", which is close to us and close at hand.

Sometimes, civilization is only10 cm away from us; Sometimes, it may be only a few tens of centimeters wide; Sometimes, it may be just the thickness of a piece of paper; I believe that, in fact, civilization is in our hearts. We will inadvertently show it in our lives. Sometimes, one more gesture means more consideration for others; Sometimes, a little more patient waiting is a kind of care for others; Sometimes, if you share more, you will have more warmth for others.

I believe that a small step taken by each of us will make the society take a big step.

So I found that civilization is a kind of power. Just like the Olympic torch relay, passing it in everyone's hands can also gather everyone's enthusiasm. Trust you in front of the screen, discover more, and release your enthusiasm for civilization.

Civilized China is looking forward to the Olympic Games.

Greeting the Olympics, stressing civilization and building a new style

Knowing the shame of Rong Ming begins with me.

The socialist concept of honor and disgrace with "eight honors and eight disgraces" as the specific content is profound and profound, which embodies the combination of Chinese traditional virtues and the spirit of the times and is the moral code of conduct of every Chinese descendant. We should not only deeply understand the necessity and importance of establishing the socialist concept of honor and disgrace in theory and its timely practical and far-reaching historical significance, but also take it as the value orientation of life, know the shame of honor and glory, and set an example.

However, the socialist concept of honor and disgrace cannot be established naturally, and the whole society needs to work together consciously.

If everyone practices it, they should start with me. Social groups are made up of many individuals. To establish socialist morality and create a good social atmosphere in the whole society, everyone should take action, starting from me, accumulate individuals as big, gather individuals as groups, and gather microclimate into big climate. For others, for society, we should create public opinion, form * * * knowledge and put it into action; Say to yourself, do to yourself, do what you say, start from me, and let knowledge and action be unified actively. Starting from me, we must consciously, not only "want me to do", but also "I want to do". We should use a self-disciplined attitude to find out what we have done, what we have not done, how to do it and how to be perfect. Those thoughts and practices that only talk but don't do it, or ask others to do it but don't do it themselves, or respond negatively are contrary to the "eight honors and eight disgraces" and are out of date.

Starting from me, we must start from small things. Moral issues are related to world outlook, outlook on life and values. Moral construction is no small matter. A person's ideas, words and deeds, what he is in favor of, what he opposes, what he takes and what he gives up, whether he can share weal and woe, whether he can distinguish between beauty and ugliness, and whether he can distinguish between good and evil are all reflected in major events, and more often in minor matters. You can see the sea from a drop of water. You can often see a person's great virtue from the little things in life. You can't forgive a small mistake. Because small mistakes and misunderstandings lead to big injuries; You can't be too young to do good. Many a little makes a mickle. As the saying goes, "Don't do it for the small good" and "Don't do it for the small evil". As long as it involves the socialist concept of honor and disgrace, it belongs to the ideological and moral nature, even if it is small, we should pay attention to it. Do what you should do, not what you should do.

Starting from me, we must start from the things around us. Things around us, things in front of us, are always heard and seen, which is the most convenient and the most opportunity. Learning from Lei Feng by post, * * * produces party member's advanced nature, which is the easiest to show in the work unit and the most concrete and practical. Sometimes it's simple. Why not? Respect and care for colleagues from top to bottom, and unite and help each other from right to left; Care and be kind to neighbors and support each other. This is not every day, anything is ok! For the leaders or subordinates around them, their shortcomings and "little evils" are clearly in front of them, and they can criticize and help at any time. How can they "have nothing to do with themselves?" There is an old saying: "If you don't sweep a room, how can you sweep the world?" . If you don't do everything around you well, it's hard to imagine that he will go far and far to shine the moral light.

It is very important to start from me and the "I" of leading cadres. The moral sentiments, thoughts and behaviors of leading cadres affect a group of people around him and the formation of social atmosphere. If leading cadres can build the party for the public, govern for the people, be honest and diligent for the people, they will inspire people and lead a good atmosphere. If leading cadres say one thing and do another, or even abuse power for personal gain, they don't talk about honesty and corruption, then the folk customs will be bad. Therefore, leading cadres should set an example for the masses, adhere to the "eight honors" and oppose the "eight disgraces", strengthen socialist moral cultivation, and do a good job in self-discipline. As an official, we should use our exemplary behavior to create our own happiness, bring our own fashion, and let the red flag of socialist concept of honor and disgrace fly high on the red land of the Chinese nation!

Respondent: lzjlu 5566- Assistant Level 2 3- 19 17:26

The Chinese nation is a nation with a strong sense of honor and disgrace. In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, social harmony, economic development, national spirit and the country will not be strong. Comrade Tao Jin's "Eight Honors and Eight Disgraces" clearly pointed out what we should adhere to, what we should oppose, what we should advocate and what we should resist, which should become the value orientation and code of conduct that every citizen should have.

As the future and hope of the motherland, I suggest starting from me, starting from small things and starting from now. Actively pursue ideological progress and distinguish between right and wrong; Study hard and strive for perfection; Be frugal in life, save water and electricity, and don't compare with others; Usually enthusiastic about serving students, bold innovation; In action, resolutely oppose the ugly behavior that damages the image of the country, be civilized, polite and disciplined, and abide by social morality and school rules and regulations. Let's take active actions, study hard scientific and cultural knowledge, and establish a correct world outlook, outlook on life and values. Consciously take "Eight Honors and Eight Disgraces" as the ideological guide and action guide, carry forward the socialist concept of honor and disgrace, and contribute to building a harmonious society.

The concept of honor and disgrace has existed since ancient times, and everyone has a sense of honor and disgrace. Different times, different nationalities and people with different world outlook, outlook on life and values have different views on honor and disgrace. Engels said, "Every social group has its own concept of honor and disgrace". The socialist concept of honor and disgrace answers what is honor and shame in socialist society. To establish the socialist concept of honor and disgrace, we should not only carry forward the fine tradition, but also embody the spirit of the times; We should base ourselves on our own country and face the world; We should grasp today and face the future.

We are the masters of 2 1 century. Living in today's high-tech developed society, I should establish the traditional virtue of knowing the shame of glory and establishing a new style.

As a young pioneer, I should have the good traditional virtues of knowing the shame of honor and glory, cultivating a new style, and establishing a social concept of honor and disgrace with eight honors and eight disgraces. Proud of loving the motherland, endangering the motherland, serving the people, deviating from the people, advocating science, ignorance, hard work, love and respect their posts, unity and mutual assistance, harming others, being honest and trustworthy, forgetting justice and abiding by the law, breaking the law and discipline, and working hard. It is the perfect combination of China's traditional virtues and the spirit of the times. As a young pioneer pupil, I should devote myself to loving the motherland and the collective, and I should also have love. When I meet bad people and things, I should stand up and fight them. When I meet people in need, I will help them with sincere love, live in harmony with my classmates on campus, help each other and be a good student who can help teachers solve problems. No matter at school or at home, we should cultivate good habits of loving labor and caring for ourselves, and we should also know how to be diligent and thrifty. Mom and dad have worked hard, and they care about me with meticulous love. I also want to be a good son who understands and respects his parents.

By carrying out the new educational activity of knowing Rong Ming's shame, we can help young students to actively practice it, turn the eight honors and eight shames into conscious actions of young people, and be the little masters of filial piety, filial piety, loyalty, courtesy, righteousness, honesty and shame in the new era.

The concept of honor and disgrace has existed since ancient times, and everyone has a sense of honor and disgrace.

I dare not forget my motherland. Serving the country needs self-improvement, not empty talk.

Patriotism is loyalty and love for the motherland. Throughout the ages, many people with lofty ideals have strong thoughts of caring about the country and the people, taking state affairs as their own responsibility, advancing despite difficulties, defending the motherland and caring about people's livelihood. This precious spirit has enabled the Chinese nation to withstand the disaster. Patriotism has a wide range of contents. Love the mountains and rivers of the motherland, love the history of the nation, care about the fate of the motherland, be fearless in times of crisis and die for the motherland are all manifestations of patriotism. In the five thousand years of development, the Chinese nation has formed a great national spirit with patriotism as the core. It is precisely because of the love of the motherland, hard-working and intelligent Chinese sons and daughters have opened up a vast territory and created a splendid culture. We shoulder the heavy responsibility of the great rejuvenation of the Chinese nation, we should love the great rivers and mountains of the motherland and actively safeguard its sovereign independence and territorial integrity. The territory of the motherland cannot be lost, nor can it be divided and occupied. We should love the history and culture of the motherland, improve national self-esteem and self-confidence, and strive to create a more splendid national culture. Today, China has entered a new historical period. China's accession to the WTO has brought China closer to the rest of the world, and opportunities and challenges coexist. We will face more and more new situations and new problems. Promoting the great cause of China's reform and opening up and speeding up the process of socialist modernization require us to constantly carry forward the fine tradition of patriotism. Only in this way can the Chinese nation regain its glory and make greater contributions to the progress of human civilization. Teenagers are prosperous when they are successful, but they are strong when they are successful. It is necessary to adapt to the requirements of the development of the times, correctly understand the history and reality of the motherland, enhance patriotic feelings and revitalize the sense of responsibility of the motherland, and establish national self-esteem and self-confidence; Carry forward the great spirit of the Chinese nation, hold high the banner of patriotism, forge ahead, strive for self-improvement and work hard to truly turn patriotism into a trip to serve the country. Study hard to revitalize China today and contribute to the brilliant future of the motherland tomorrow!

I am proud of loving my motherland and ashamed of endangering it. "Lin Zexu's story touched me very much. In order to save the country, he was not afraid of offending people and banned the opium trade. Doing so, he knew it was not good for him, but he gave up on himself. In order to serve our country, we should learn from Lin Zexu and be "little heroes" who love our motherland. Wang Jingwei, on the other hand, said that he followed Sun Yat-sen in his early years and made great contributions to the early revolution, but he became a running dog of the Japanese in War of Resistance against Japanese Aggression and was reviled by Chinese people. Can't learn from him, unpatriotic and harmful to the country.

Being a man should be "proud of serving the people and ashamed of deviating from the people". Kong Fansen did a good job. Kong Fansen is a cadre in Liaocheng, Shandong Province. 1979, he was sent to Tibet, where no one wanted to go. The conditions there are very poor, but Kong Fansen still went there to seek benefits for people in Xizang. Kong Fansen set an example for the next generation. Ren Changxia, the first female police chief in Henan Province, established the director reception day system three months after taking office. Every year from New Year's Eve to the second day of junior high school, she often works overtime alone and has no time to accompany her children. Ren Changxia is a famous people's policeman.

We should be "proud of advocating science and ashamed of ignorance". You should all have heard of Edison. He made a great contribution to the scientific community. It is said that his family was poor when he was a child. Little Edison went to school for only three months and began to sell newspapers at the age of twelve. Once, he sold newspapers on the train and did experiments in a place where passengers smoked. When the train started, a bottle of white phosphorus was shattered and burned when it met the air. Edison immediately put out the fire. The conductor was very angry and slapped Edison hard, making Edison deaf in one ear. However, Edison Jr.' s determination to study science did not waver. Instead, he studied science harder and eventually became a world-famous scientist. We should learn from Edison! Let's look at another superstitious event. A pupil has a high fever. Her mother thought she had a cold and gave her some pills, but her condition got worse. Instead of sending her to the hospital, superstitious mother found a witch to treat her. Her mother did as the witch said, but a few days later, her condition deteriorated. At this time, they rushed to the hospital. It turned out that the little girl had pneumonia and missed the best opportunity for treatment. So, believe in science and don't dwell on superstition.

President Hu Jintao also put forward five points: being proud of hard work and being ashamed of being idle and hating work; Be proud of unity and mutual assistance, and be ashamed of harming others and benefiting themselves; Be proud of honesty and trustworthiness, and be ashamed of forgetting righteousness; Be proud of obeying the law and discipline, and be ashamed of violating the law and discipline; Proud of hard work, ashamed of arrogance and extravagance. We should bear in mind the "eight honors and eight disgraces" and win glory for our motherland.

How to understand the profound connotation of socialist concept of honor and disgrace

The concept of honor and disgrace is people's fundamental view and attitude towards honor and disgrace. It is an important content of world outlook, outlook on life and values. Establishing a correct concept of honor and disgrace is an important basis for forming a good social atmosphere. Only by distinguishing right from wrong, honor and disgrace, good and evil, beauty and ugliness can a person form a correct value judgment and a society form a good moral trend.

Different times and classes have different views on honor and disgrace. For example, in slave society, slave owners have the number of slaves according to the standard of honor and disgrace, the size of privilege; In feudal society, the landlord class regarded privilege and rank as the symbol of dividing honor. Engels once brilliantly pointed out that every social group has its own concept of honor and disgrace.

In socialist society, establishing the concept of honor and disgrace is the essential requirement of socialist moral norms. The socialist concept of honor and disgrace tells people what is true, good and beautiful, what is false, evil and ugly, and what is ashamed of He Rongwei through the evaluation of socialist moral norms and people's ideological and moral quality, thus playing an important role in leading social fashion, improving moral quality and guiding people's behavior.

The "Eight Honors and Eight Disgraces" put forward by Comrade Hu Jintao is a systematic exposition of the socialist concept of honor and disgrace. The summary is incisive and profound. It organically integrates the socialist ideological and moral concepts that are adapted to the socialist market economy, coordinated with the socialist legal norms and inherited from the traditional virtues of the Chinese nation, and provides basic norms for people to judge the gains and losses of behavior, determine the value orientation and make moral choices under the conditions of the socialist market economy. "Eight Honors and Eight Disgraces" covers the relationship between individuals, collectives and countries, including attitudes towards life and social customs, embodies patriotism, collectivism and socialism, embodies the strategy of governing the country according to law and morality, and has a very important guiding role in the current spiritual civilization construction.

The socialist concept of honor and disgrace is a conscious promotion of the traditional virtues of the Chinese nation. The Chinese nation is full of moral pursuit and has always attached great importance to the issue of honor and disgrace. From Confucius' moral theory with "benevolence" as the core to Mencius' "shame without evil" and Xunzi's "honor and disgrace". In the long history of thousands of years, the Chinese nation has formed a rich concept of honor and disgrace, and has shaped valuable national characters such as distinguishing honor and disgrace, knowing propriety and justice, and respecting morality. " "Eight Honors and Eight Disgraces" inherited and developed China's traditional concept of honor and disgrace and the excellent elements in the traditional national spirit, which made the socialist concept of honor and disgrace have profound traditional cultural connotations.

The socialist concept of honor and disgrace is the inheritance and development of our party's excellent revolutionary moral tradition and socialist moral construction thought. Since its birth, our party has taken it as its responsibility to realize the glory and shame of the Chinese nation. In the process of leading revolution and construction, valuable revolutionary moral traditions such as serving the people and working hard have been formed. After the founding of New China, the Party and the state attached great importance to socialist ideological and moral construction. From advocating the moral norms of "loving the motherland, loving the people, loving labor, loving science and caring for public property" to extensively carrying out the activities of "learning from Lei Feng"; From the call of "five stresses, four beauties and three loves" to the proposal of "four haves"; From the practice of the "twenty crosses" basic moral norms of citizens to the ideological and moral construction of minors and the deployment of ideological and political education for college students, all of them tell the fine tradition and practical course of socialist moral construction. While inheriting these fine traditions and ideas, "Eight Honors and Eight Disgraces" are summarized and refined on the basis of practical development.

The socialist concept of honor and disgrace with "eight honors and eight disgraces" as the specific content is profound and profound, which embodies the combination of Chinese traditional virtues and the spirit of the times and is the moral code of conduct of every Chinese descendant. We should not only deeply understand the necessity and importance of establishing the socialist concept of honor and disgrace in theory and its timely practical and far-reaching historical significance, but also take it as the value orientation of life, know the shame of honor and glory, and set an example.

However, the socialist concept of honor and disgrace cannot be established naturally, and the whole society needs to work together consciously.

If everyone practices it, they should start with me. Social groups are made up of many individuals. To establish socialist morality and create a good social atmosphere in the whole society, everyone should take action, starting from me, accumulate individuals as big, gather individuals as groups, and gather microclimate into big climate. For others, for society, we should create public opinion, form * * * knowledge and put it into action; Say to yourself, do to yourself, do what you say, start from me, and let knowledge and action be unified actively. Starting from me, we must consciously, not only "want me to do", but also "I want to do". We should use a self-disciplined attitude to find out what we have done, what we have not done, how to do it and how to be perfect. Those thoughts and practices that only talk but don't do it, or ask others to do it but don't do it themselves, or respond negatively are contrary to the "eight honors and eight disgraces" and are out of date.

Starting from me, we must start from small things. Moral issues are related to world outlook, outlook on life and values. Moral construction is no small matter. A person's ideas, words and deeds, what he is in favor of, what he opposes, what he takes and what he gives up, whether he can share weal and woe, whether he can distinguish between beauty and ugliness, and whether he can distinguish between good and evil are all reflected in major events, and more often in minor matters. You can see the sea from a drop of water. You can often see a person's great virtue from the little things in life. You can't forgive a small mistake. Because small mistakes and misunderstandings lead to big injuries; You can't be too young to do good. Many a little makes a mickle. As the saying goes, "Don't do it for the small good" and "Don't do it for the small evil". As long as it involves the socialist concept of honor and disgrace, it belongs to the ideological and moral nature, even if it is small, we should pay attention to it. Do what you should do, not what you should do.

Starting from me, we must start from the things around us. Things around us, things in front of us, are always heard and seen, which is the most convenient and the most opportunity. Learning from Lei Feng by post, * * * produces party member's advanced nature, which is the easiest to show in the work unit and the most concrete and practical. Sometimes it's simple. Why not? Respect and care for colleagues from top to bottom, and unite and help each other from right to left; Care and be kind to neighbors and support each other. This is not every day, anything is ok! For the leaders or subordinates around them, their shortcomings and "little evils" are clearly in front of them, and they can criticize and help at any time. How can they "have nothing to do with themselves?" There is an old saying: "If you don't sweep a room, how can you sweep the world?" . If you don't do everything around you well, it's hard to imagine that he will go far and far to shine the moral light.