Some test questions for Peking University’s independent admissions

2010 Peking University

1. The following is a tongue-twisting rap, derived from the lyrics of a popular Internet song. Please answer the questions according to the title. The long river of history flows forward, and a sheep is sleeping on the bank. There is a wolf floating in the river. The wolf wants to use the sheep as food/the sheep wants to recognize the wolf as its father. The sheep wants to save the wolf, and the wolf wants to eat the sheep. I don’t know which sheep will save the wolf/or the wolf eats the sheep. (1) Please find all the rhyming words ("rhyme") and make a single sentence using at least four words in "rhyme". (2) Please find all the verbs and use the two with the fewest strokes to write a slogan suitable for university campuses. 2009 Peking University Chinese 1. Write two idioms and misinterpret their meanings (Example: Days are like years, life is good, every day is like celebrating the New Year) 2. Analyze the errors in the following sentences from a grammatical perspective: 1. We all There is a home named China; 2. The plain embryo outlines the blue and white strokes, which turn from thick to light. 3. Couplet (6 points) The most popular comment about Boya, the predecessor of Boyata, is this sentence. The current best answer is "Liu Weiming by Weiming Lake", but the two characters Boya are both adjectives, and the name in the two characters Weiming is It is a verb usage. From the perspective of the part of speech, this seems to be not very clever, but even a talented person can never get it right. Answer to Peking University's 2009 Independent Admissions Exam Question. Boya, a predecessor of Boya Pagoda, answered: Descendants of Baoen Temple repaid their kindness. Someone also answered: The gods are hidden in Lingyin Temple

4. Translation of classical Chinese (20 points). An article of about 300 words is not enough. Punctuated classical Chinese text, full text translation (20 points) Shu Du Xi Yu Fan Qin Yu Hou [1]·(Qing Dynasty) When Lin Shu and the Wu people returned, there were people wearing Qi Qi clothes [2], and they wore dozens of clothes [3]. Easy. But they live in the village of thieves, and the thieves salivate while their wives don't wake up [4]. They still show off their beautiful embroidery under the bushes [5], and the thieves kill them and take them. Stealing is not enough, but I am very surprised that this woman knows how to dress her, but does not know why she is wearing it. The husband entrusts himself to the house of the recommended gentry[6]. The strong man has no door, and the strict guard lives in the deep place. How can he steal a bird? Only when he was on the verge of being stolen, he showed off his clothes again[7], which is why he died. Are there any talented people in the world who are not as beautiful as the women of Wu? If you don't trust someone else, you will be neighbors with thieves. The thieves are greedy for profit and killed by the elders [8]. Therefore, you can show off your ability in a chaotic country, and the bandit has everything. Du Xiyu Fanqin said: "If you see that you are capable[9], you are not my disciple." Qin soldiers used his words to avoid Liu Biao's disaster[10]. Alas! Xi can be said to be good at hiding, and Qin can also be said to be good at listening. No, I have never seen her not a Wu woman. Comment: If this is a classical Chinese article without punctuation, it must be much more difficult. No wonder the ancients read very slowly and needed to segment sentences first before understanding...

5. Reading Comprehension An article selected from Lu Xun's "Wild Grass" requires pointing out the symbolic meaning of many images. Beggar: I walked along the peeling high wall, stepping on the loose dust. There were several other people walking separately. The breeze picked up, and the branches of the tall trees exposed on the wall swayed above my head with their still-withered leaves. The breeze picked up and dust was everywhere. A child begged me, and he was wearing a jacket. He didn't necessarily look sad, it was almost childish. I was tired of him chasing after me and whining. I walk. A few others walked separately. The breeze picked up and dust was everywhere. A child begged me. He was also wearing a jacket. He didn't necessarily look sad, but he was mute. He spread his hands and made gestures. I just hate his gesture. Moreover, he may not be mute, this is just a way of begging. I don’t give, I don’t have the intention to give, I just stand above the giver, giving is annoying, suspicious, and hateful. I walked along the ruined mud wall. Broken bricks were stacked in the gaps in the wall. There was nothing inside the wall. The breeze picked up, sending autumn cold through my jacket; there was dust on all sides. I thought about what method I would use to beg: using my voice, what tone should I use? To pretend to be dumb, what gestures do you use? … Several other people were walking separately. I will not get charity, I will not get the heart to give; I will get the boredom, suspicion, and hatred of those who think they are above charity. I will beg with inaction and silence! … I will at least get nothingness. The breeze picked up and dust was everywhere. A few others walked separately. Gray soil, gray soil,... ... Gray soil... September 24, 1924

6. Composition (40 points): Some corrupt elements believe that corruption is inevitable for everyone. Its "universal nature" helps stimulate consumption, enhance feelings, is conducive to economic growth, and is not harmful to a harmonious society. Please write a refutation of the view that "corruption is harmless". It is required to have at least 5 correct quotations from ancient poems. The title should be of your own, about 800 words.