How to say Wenhuang in classical Chinese

1. How to say Huang in ancient Chinese

Huang is generally used as a noun in ancient Chinese.

Translated as: Eye-catching bullseye painted with red mud. The yellow ones are among them.

——"Book of Rites? Jiao Te Sheng" Translation: Yellow is the color in the middle. The color is yellow.

——"Zuo Zhuan? The Twelve Years of Zhaogong" Translation: The color in the middle is yellow. Yellow is earth color and is located in the center.

——"Lunheng? Testing Fu" Translation: Yellow is the color of earth and is located in the center. Explanation of etymology: "Yin" and "Huang" have the same origin in oracle bone inscriptions, but later differentiated.

Huang, oracle bone inscriptions refer to things. Add a circle of signs to the glyph for "arrow" (arrow shaft) to indicate that the arrow shaft penetrates it, that is, it is used to Bullseye of target for practicing archery. The ancients used red clay to smear a red bull's-eye on the target to make it eye-catching and easier to aim.

Some oracle bone inscriptions add a horizontal line inside the circle symbol that represents the bull's eye and write it as "日", emphasizing that it is the target of the archer's aim. Some oracle bone inscriptions add the word "口" (target circle) to distinguish it from the word "Yin".

The original meaning of the coined word: noun, the eye-catching bullseye painted with red mud on the ancient archery target. The bronze inscriptions continue the oracle bone inscriptions.

Some bronze inscriptions mistakenly write the "mouth" (target circle) in the oracle bone glyphs as the unexplained "twenty", which complicates the glyphs. Some bronze inscriptions mistakenly wrote the "arrow" shape representing arrows into the "fire" shape, causing the "arrow" shape to disappear.

The seal script continues the gold glyphs. "Yellow" is the bullseye of the ancient archery target, and "Guang" (Guang) is the ancient archery range.

The ancients often honored the leaders of tribes or alliances based on their specialties or pioneering civilized achievements - the first leader to promote archery and martial arts was called "Yellow Emperor". Baidu Encyclopedia - Huang. 2. How to say Huang in ancient Chinese

黄huáng

〈Shape〉

(1) (pictographic. The bronze inscription is like a locust. It should be "locust") This word. Original meaning: locust)

(2) Yellow [yellow; sallow]

Yellow is the color of the earth. ——"Shuowen"

Yellow is earth color and is located in the center. ——"Lunheng · Testing Fu"

The color of yellow. ——"Zuo Zhuan·The Twelfth Year of Zhaogong"

Huang Zheye. ——"Book of Rites: Suburban Special Sacrifice"

The sky is mysterious and the earth is yellow, the solution is the yellow arrow. ——"Yi Kun"

Green clothes and yellow lining. ——"Poetry·Beifeng·Green Clothes"

Green clothes and yellow clothes.

Thousands of miles of yellow clouds and white sun. ——Gao Shi of the Tang Dynasty, "Farewell to Dong Da"

The ground is yellow. ——Liang Qichao, Qing Dynasty, "The Collection of Drinking Ice Room·Collected Works"

Get Zhang Huanggai. ——Qing Dynasty·Shao Changheng's "The Leftover Manuscripts of Qingmen"

(3) Another example: Huang Bingheng (describing golden yellow); Huang Ganqian (describing very yellow); Huangliu (yellow-red horse); Huanggai (The yellow car cover used on the emperor's car)

(4) Withered and yellow. Such as: Huangluo (referring to the withering and withering of vegetation); Huangluo (withered vegetation); Huanglu (reeds of withered grass); Huangwu (withered grass); Huangluo (withering and withering of vegetation); Chlorosis (withering and yellowing of vegetation); Yellow Mulberry (mulberry tree with yellow leaves)

(5) Beautiful [fine]. Such as: Huanghuang (describing beauty); Huangmao (rich grains)

Parts of speech changes

◎ 黄huáng

〈motion〉

(1) Fall through, something bad [fall through]

After hearing this, Xue Pan was afraid of causing trouble for Bao Chan, so he hurriedly came to scold Qiu Ling. ——"A Dream of Red Mansions"

(2) Maturity [ripen].

Such as: Huanglong (field ridge after mature crops); Huangjia (mature rice and wheat)

◎ Huang huáng

〈name〉

(1) Yellow horse [yellow horse]

Some are arrogant and some are royal, some are Li and some are yellow. ——"Poetry·Song of Lu·Jiu"

The road car rides on the yellow road. ——"Poetry·Qinfeng·Weiyang"

(2) Golden seal [golden seal]

It is silver-yellow and hangs in three groups. ——"Book of Han·Biography of Cool Officials·Yang Pu"

Wear purple and embrace yellow. ——Liang Qiu Chi's "Book with Chen Bo" of the Southern Dynasties

(3) Yellow dye or pigment [yellow dye]. Such as: acidic yellow; basic yellow; direct yellow

(4) The abbreviation of Yellow River [Yellow River]. Such as: treating yellow; yellow flood area

(5) The abbreviation of Huangdi [Huangdi, the Yellow Emperor]. Such as: Huang Lao (the collective name of "Yellow Emperor" and "Laozi"); Huang Yan (the collective name of "Yellow Emperor" and "Yan Emperor"); Huang Tang (referring to "Yellow Emperor" and "Tang Yao"); Huang Shen (referring to "Yellow Emperor")

(6) Refers to pornographic books, movies, videos, etc. [***; ***ography]. Such as: Anti-pornography

(7) The name of the ancient country [Huang state], located in the west of Huangchuan County, Henan Province today

(8) Refers to wine [wine]. Such as: Huang Gong (a wine seller); Huang Liu (referring to fine wine); Huang Feng (generally referring to fine wine); Huang Tang (an alias for wine); Huang Jiao (a synonym for wine)

(9) Refers to infant [infant]. Such as: Huangkou Ruzi (young and ignorant child); Huangkou (referring to young children); Huangki (same as Huangkou); Huangchin (i.e. Huangkou. Refers to young children)

(10) Refers to the elderly [old man]. Such as: yellow person (referring to the old man); yellow man (referring to the old man); yellow hair (referring to the old man); yellow eyebrow (yellow eyebrows, referring to the old man)

(11) Feces [excrement and urine]

If there is heat in the skin above the navel and heat in the intestine, yellowish discharge will appear like rice. ——"Lingshu Sutra"

(12) Bezoar [bezoar]

Cows have yellow in their gallbladder. ——Su Shi of the Song Dynasty, "A Rough Talk on Things"

(13) Yellow hound

Leading the yellow on the left, holding the blue on the right. ——Su Shi of the Song Dynasty, "Jiangchengzi·Hunting in Mizhou"

(14) Fever [fever]

The ancients said that fifty years ago, people often suffered from fever and yellow fever. ——Li Zhao of the Tang Dynasty, "Supplement to the History of the Tang Dynasty"

(15) Tobacco leaf [tobacco leaf; leaf tobacco]

The mutual trade of tea and yellow is the key to controlling barbarians. ——Wei Yuan, Qing Dynasty, "Mo Gu Xia" 3. Among the hundreds of surnames, how do you say Huang is Caotouhuang

It is difficult to "Huang" if Caotou is not "Zhang" in the early years

Occasionally I hear first-grade children reading and reciting words like this: "What Zhang? The bow is long Zhang. What chapter, Li Zaozhang..." When I took a look, it was "Xue Zhang Zhang" in Exercise 5 of the Jiangsu Education Edition first-grade textbook. "Use words and sentences": When someone asks you what your last name is, you can sometimes answer like this. There are eight sentences below, namely:

What picture? The bow stretched. What kind of chapter? Li Zaozhang.

What king? Three horizontal kings. What yellow? Grass head yellow.

What Wu? Koutian Wu. What nonsense? Gu Yuehu.

What Li? Mu Zi Li. What Lu? Double mouth Lu.

After reading it, I suddenly became interested in poaching.

Let’s talk about “Zhang” first. In fact, I originally said "establish early chapter".

Around 1996, I went to Wuxi to participate in a calligraphy training. The professor who taught philology at that time very seriously corrected some common-sense mistakes in Chinese characters for us, including the word "Zhang". He told us that strictly speaking, we can only say "Yin Shi Zhang". The explanation for "Zhang" in "Shuowen Jiezi" is: knowing. The character "Zhang" is originally a combination of the characters "yin" and "十". "Yin" means music, and "十" is a word ending in a single digit, which also means "many". Therefore, "Yin Shi" means that the music is completed or that multiple pieces of music are combined into one chapter. The original meaning of "Zhang" is a piece of music. What we call "movement" and "chapter" now also use their original meaning.

The professor knew that many of us students were teachers, so he said to us: "When you go back to teach students to look up the dictionary, you must teach them to look up the word 'yin', not the word 'Li' "(In the past, the word "Zhang" could be found in the dictionary through the "Yin" part and the "Li" part.)

In fact, in the recently released "Chinese Character Radical Table", through " In the word "Li", the word "Zhang" can no longer be found. When this standardized list of radicals was released, experts from the State Language Commission cited the example of incorrect word splitting in "Li Zaozhang". It seems that the "Li Zaozhang" method of spreading rumors and spreading rumors should come to an end.

Let’s talk about the word “yellow”. It seems inappropriate to say "grass head yellow" in the textbook. The first thing I thought when I saw it was, does this word actually start with the word "草"? I quickly looked it up in the dictionary. No, I could only look up the word "eight". I checked the dictionary carefully and found that the word "yellow" and the word "grass" are actually incompatible with each other. "Huang" is actually a pictographic character, which looks like a locust in bronze inscriptions, so its original meaning is "locust".

"Shuowen Jiezi" explains "yellow" this way - the color of earth. From the field to the mouth, the mouth also sounds. Mouth, Gu Wenguang. All yellow genus are derived from yellow. Ancient Chinese yellow. Almost light cut.

It seems that yellow is the color of the earth, not the color of grass. The structure of this character is also "口" with "田" in the middle. Where does the grass head come from?

I remember the professor said something at that time, which generally meant that others can say "Li Zaozhang", but we, whether we are calligraphers or teachers, can only say "Yin Shizhang", and As soon as you hear someone say this, you should take the trouble to help correct it. You know, a first-grade primary school student who learns such a statement will never be able to correct it in his lifetime. 4. How to say "arrive" in ancient Chinese

1. And

Example: Tao Yuanming of Jin Dynasty's "Come Back and Lai Xi Ci": "Farmers tell me that spring is coming, and will I have something to do in Xichou."

Translation: The farmer told me that spring is coming and he will go to the fields in the west to cultivate.

2. Go

Example: Pre-Qin Confucius' "The Analects": "It's like a flat land. Even if I cover a small block, I will go forward."

Translation : It’s like leveling the land. Even though you only dump a basket of soil, if you are determined to continue, you still have to go there and do it yourself.

3. To

Example: Pre-Qin Mencius' "The Queen of Zhao Wei Asks the Envoy of Qi": "The king is innocent and the people of the world are here."

Translation: Your Majesty, please do not blame Nian Cheng. In this way, people from all over the world will flock to you.

4.

Example: "Weixue" by Peng Duanshu of the Qing Dynasty: "I want to go to the South China Sea."

Translation: I want to go to the South China Sea.

5. Da

Example: Pu Songling's "Promoting Weaving" in the Qing Dynasty: "From dusk to dawn, the eyes are not crossed."

Translation: From dusk Until dawn, I didn't sleep with my eyes closed at all. 5. Classical Chinese Translation Huang Zhengjun’s Theory of Poetry

41. Confucius said of the Ji family, “Eight people dancing in the court are tolerable, but who can’t be tolerated!” Translation Confucius said of the Ji family, “He He has the heart to do such things as having sixty-four people play music and dance in his own courtyard, so what else can he not do cruelly? " 42. The three families used "Yong" to express their feelings.

Confucius said: "'The prime minister defends the public, the emperor Mu Mu', is it taken in the hall of three families?" Translation: The three families of Meng Sun, Shu Sun and Ji Sun removed the sacrifices after the ancestor worship. At that time, the musicians were also ordered to sing the poem "Yong". Confucius said: "(These two sentences in the poem "Yong") 'The ministers are the princes, and the emperor solemnly and quietly officiates there.

'How can such a meaning be used in the temples of your three families? ?" 43. Confucius said: "How can a person practice etiquette if he is not benevolent?" Translation Confucius said: "How can a person practice etiquette if he is not benevolent? How can we use music?" 44. Lin Fang asked about the foundation of etiquette. Confucius said: "What a great question! It is better to be frugal than to be extravagant about etiquette; it is better to be sad than to be easy about mourning."

Translation Lin Fang asked what is the root of etiquette. Confucius replied: "The question you asked is of great significance. As far as the general situation of etiquette and ceremony is concerned, it is better to be thrifty than extravagant; as far as funerals are concerned, it is better to be truly sad in the heart than to be well-organized in the ceremony."

46. When the Ji family was traveling in Mount Tai, Confucius asked Ran You, "How can I save my daughter?" He replied, "No." Confucius said, "Wow! Did you ever say that Mount Tai is not as good as Lin Fang?" Translated by Ji Sun The family went to worship Mount Tai.

Confucius said to Ran You: "Can't you dissuade him?" Ran You said: "No." Confucius said: "Alas! Isn't it true that the God of Mount Tai is not as knowledgeable about etiquette as Lin Fang?" 47. Confucius said: "A gentleman has nothing to fight for, so he must shoot! He bows and gives way to rise and drink, and his struggle is like a gentleman."

Translation Confucius said: "A gentleman has nothing to fight with others. If there is one, it is an archery competition.

During the competition, they bow to each other first, then come on, and then bow to each other and then go to the hall to drink. p> This is the dispute between gentlemen. " 48. Zixia asked: "'The beautiful smile is beautiful, and the beautiful eyes are beautiful.'

What is painting? "Afterwards," he said, "Is it after the ceremony?" Confucius said, "It's time to start talking about poetry."

Translation Zixia asked Confucius: "You smile so beautifully." Ah, the beautiful eyes are so bright, dress them up with plain powder. "What do these words mean?" Confucius said: "It means to have a white background first and then paint."

Zixia asked again: "Then, does it mean that etiquette is also a later thing?" Confucius said: "Shang, you are really a person who can inspire me. Now I can discuss the Book of Songs with you." 49. Confucius said: "I can talk about the rites of Xia, but I can't conquer them; I can talk about the rites of Yin, but I can't conquer them in the Song Dynasty.

That's why the documents are insufficient. If they are enough, I can conquer them."

Translation Confucius said: "I can speak of the rites of the Xia Dynasty, (but its descendants) the State of Qi is not enough to prove my words; I can speak of the rites of the Yin Dynasty, (but its descendants) the State of Song are not enough to prove my words My words. This is all due to the lack of written materials and people who are familiar with Xia Li and Yin Li.

If there are enough, I can get the proof." 50. Zi said: "Zi Ji. I don’t want to watch the drinking ceremony.”

Translation: Confucius said: “I have not wanted to watch the ceremony since the first time I offered wine.” 51. Or When asked about what he said, Confucius said: "I don't know.

If you know what he said about it in the world, it is like showing it!" Pointing to his palm. Translation: Someone asked Confucius about the regulations for holding the Jie Festival.

Confucius said: "I don't know. People who know this rule will be able to govern the world as easily as putting this thing here!" (Speaking while speaking) Pointing to Holding his palm.

52. Offer sacrifices to gods as if they were present. Confucius said: "If I do not offer sacrifices, it would be better if I did not offer sacrifices."

Commentary Confucius did not mention much about ghosts and gods. For example, he said: "Respect ghosts and gods and keep them at a distance.

"So, in this chapter, he said that worshiping ancestors and ghosts and gods is as if the ancestors, ghosts and gods are really in front of you. He does not think that ghosts and gods really exist, but emphasizes that people who participate in sacrifices should have pious emotions in their hearts.

From this point of view, the sacrificial activities advocated by Confucius are mainly moral rather than religious. 53. Wang Sunjia asked: "Instead of being charming to the Austrian, what is the meaning of being charming to the stove?" Confucius said: "No."

There is nothing to pray for when you are guilty of sin. " Translation Wang Sunjia asked: "(People say) It is better to flatter the Kitchen God than to flatter the God of Austria.

What does this mean? Confucius said: "That's not the case." If you offend God, there will be no place to pray. "

54. Confucius said: "Zhou was in charge of the second generation, and he was full of literary talent. I followed Zhou. "Translation: Confucius said: "The etiquette system of the Zhou Dynasty was borrowed from the Xia and Shang dynasties. It is so rich and colorful.

I follow the system of the Zhou Dynasty. " 55. When the son entered the Ancestral Temple, he asked about everything.

Or he said: "Who can say that the son of a man from Zhe knows the etiquette? When you enter the Ancestral Temple, ask about everything. When the Master heard this, he said, "This is etiquette." ”

Commentary Confucius was very familiar with Zhou rites. When he came to the Ancestral Temple to worship Duke Zhou, he had to ask others about everything.

Therefore, some people asked whether he really understood This passage shows that Confucius does not regard himself as an expert in "rituals", but has the character of asking others for advice. It also shows Confucius' respectful attitude towards Zhou rites.

56. Confucius said: "If the shot cannot control the skin, the strength is different. This is the ancient way. " Translation Confucius said: "The archery competition is not about penetrating the target, because everyone's strength is different.

This has been the case since time immemorial. " 57. Zigong wanted to sue Shuo for eating the sheep.

Confucius said, "Give me the gift! You love its sheep, and I love its rituals. " Translation: Zigong proposed to get rid of the live sheep used for worshiping ancestors in the temple on the first day of each month.

Confucius said: "Gi, you cherish that sheep, but I cherish that kind of gift. 58. Confucius said: "If you serve the king with courtesy, others will think you are flattering." ”

Commentary on Confucius’s lifelong requirement to serve the monarch in strict accordance with the provisions of Zhou Rites. This was his political and ethical belief. However, he was ridiculed by others, thinking that he was flattering the monarch.

This shows that the relationship between monarch and ministers at that time had been destroyed, and not many people paid attention to the etiquette of monarch and ministers anymore. 59. Duke Ding asked: "How should the emperor envoy his ministers and ministers serve the emperor?" Confucius said to him: "The king treats his ministers with courtesy, and the ministers serve the king with loyalty." ”

Translation. 6. Translation of Huang Sheng’s Painting of Birds in Classical Chinese

Translation:

Huang Quan once painted a flying bird with its neck and feet Stretched out. Someone said to him: "A bird can stretch its legs by shrinking its neck, and it can't stretch its neck by shrinking its legs. There is no way it can spread both ways like this." "Huang Quan went to verify it and found that it was indeed the case. From this incident, we know that if you cannot observe things carefully, even a painter cannot do his job well, let alone someone who does big things? Therefore, A gentleman should study seriously and be good at asking questions.

Original text:

When Huang Quan draws a flying bird, his neck and feet are stretched out. Then the neck is stretched out, and there is no one who stretches out both sides. "I believe it is true. I know that those who observe things without examining them, even if they are painters, can't do it, how much more great ones? A gentleman is interested in learning and likes to ask questions.

Extended information

Introduction to the author

Su Shi (January 8, 1037 - August 24, 1101), also known as Zizhan and Hezhong, was also known as Tieguan Taoist and Dongpo layman. He was known as Su Dongpo, Su Xian, [1-3] Han nationality, a native of Meishan, Meizhou (now part of Meishan City, Sichuan Province), his ancestral home is Luancheng, Hebei Province, a famous writer, calligrapher, and painter in the Northern Song Dynasty. Su Shi was a literary leader in the mid-Northern Song Dynasty. He has achieved high achievements in prose, calligraphy and painting. His poems are broad in subject matter, fresh and bold, and are good at using exaggerated metaphors.

Together with Huang Tingjian, he is also known as "Su." yellow".

His poetry belongs to the bold and unrestrained school, and he and Xin Qiji are the representatives of the bold and unrestrained school, and they are also called "Su Xin"; his prose writings are grand and bold, and he is called "Ou Su" together with Ouyang Xiu, and is one of the "Eight Great Masters of Tang and Song Dynasties". Su Shi was also good at calligraphy and was one of the "Four Masters of the Song Dynasty"; he was good at literati painting, especially ink bamboo, strange rocks, dead wood, etc. There are "Dongpo Seven Collections", "Dongpo Yi Zhuan", "Dongpo Yuefu", "Xiaoxiang Bamboo and Stone Picture Scroll", "Old Wood and Strange Stone Picture Scroll" and so on. 7. Translation of the classical Chinese text "A Dream of Huangliang"

Translation: During the Tang Dynasty, there was a scholar named Lu with the courtesy name Cuizhi, and others called him Lu Sheng.

One year, he went to Beijing to take the exam and stayed in a hotel in Handan on the way. He met a Taoist priest named Lu Weng and lamented to him the poverty of life. After hearing this, Lu Weng took out a porcelain pillow from his pocket and gave it to Lu Sheng, saying: "When you sleep at night, you can rest on this pillow to ensure that your dreams will be satisfactory."

It was already late, and the shop The host began to cook yellow rice. Lu Sheng began to sleep according to the Taoist priest's instructions, and he fell asleep quickly. In his sleep, he returned home. A few months later, he married a Cui woman from Qinghe. She was very beautiful and had more money. Lu Sheng felt very happy. Soon he was awarded the title of Jinshi and was promoted many times. He became the governor of Jiedushi, defeated the soldiers of the Rong Dynasty, and was promoted to the prime minister for more than ten years. He gave birth to five sons, all of whom became officials and achieved fame. Later, he had more than a dozen grandsons, becoming one of the largest families in the world, with endless glory and wealth. However, when he was in his 80s, he became seriously ill and was in great pain. He was about to die. He suddenly woke up and realized that it was all a dream.

At this time, the yellow rice cooked by the shopkeeper was not yet cooked. Lu Sheng felt very strange and said: "Is this a dream?" After hearing this, Lu Weng said: "Isn't the direction of life the same?"

After this dream, Lu Weng After being enlightened, I no longer thought about going to Beijing to take the exam. Instead, I went into the mountains to practice Taoism.