Try to analyze the two unfortunate marriages of Mrs. Xianglin in Lu Xun's "Blessing" and tell us what social problems the author caused by this?

Sister-in-law Xianglin is a woman without spring. She has been accompanied by misfortune all her life. She has the diligence, simplicity and kindness of all working women in China. "She works all day long and seems to be idle when she is idle. Boring and powerful, she is almost as good as a man." Her requirements for life are extremely low, "food does not matter." "However, she is satisfied, her face has become white and fat, and a smile gradually appears around the corners of her mouth." And she is also very strong and dares to fight against the unfortunate fate. In her first marriage, she was left a widow due to the death of her husband. She was not overwhelmed by misfortune and came to Luzhen, hoping to earn a minimum living through labor with her own hands. But this kind of life did not last long, and she was sold to He Laoliu in the mountains by her stern mother-in-law. Even though she had a big hole in her forehead on the incense table, she was forced to worship her. Fortunately, her husband was hard-working, honest and honest. She is capable and soon gave birth to her son Amao. Xianglin's wife finally saw the smile that life showed to her. However, the good times did not last long. Her husband fell ill and died, and Amao was snatched away by a wolf. The strong and resilient Mrs. Xianglin was almost defeated. "The color had disappeared from her cheeks" and "her eyes were not as energetic as before." "There is no smile on the face like a corpse all day long", he just said mechanically "I am so stupid, really...". However, even at this time, she did not completely lose the courage to live. She still came to Lu Town and Master Lu Si's house, hoping to start a new life again. He even used a year's salary to donate to the threshold to atone for the sins imposed on her. However, Master Lu Si still did not allow her to prepare blessing gifts, and she still did not have the right to bless. As a result, she could only struggle in extreme mental pain.

Sister-in-law Xianglin is a victim of feudal ethics, but she is also a conscious defender of it. What fills her mind is the strong thought of feudal ethics. What she fights is fate, not feudal ethics. . She didn't want to remarry because she believed that widows should keep their integrity and not remarry, so she got into trouble. Therefore, every time she struggled, the misery of her fate became deeper. If she had not doubted the existence of the soul, her spiritual world would not be so painful. Isn't the tragic fate of Sister Xianglin a microcosm of the tragic fate of the vast number of working women in old China? By creating the image of Sister Xianglin, Mr. Lu Xun pointed out that the real enemy of women's liberation is not only feudal ethics, but more importantly, the majority of working women themselves.

The wheel of history continues to move forward. Today, a hundred years from now, when we re-read Mr. Lu Xun’s works, will we still find that there are women who are not far enough from Xianglin’s wife?

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