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What does tattooed Banno stand for?

What's the meaning of tattooing Bano

prajna

1

is a Buddhist word. "Prajna" is a transliteration of Sanskrit Prajna, which means "wisdom". But it doesn't mean "wisdom" in our daily life, but it means great wisdom that transcends everything. The word "like" should be pronounced as "bo" (level tone), but it is not the case when it is read strictly according to the original Sanskrit: "Prajnaparamita: look up the dictionary and pronounce it as Banruo or Boluo, but actually it should be pronounced as Bolui. Is this pronunciation very standard? Otherwise, because the pronunciation of Prajna Paramida in the Tang Dynasty was Banya Paramida, this transliteration is consistent with the original sound of Sanskrit. A person who knows Sanskrit will not recite Bolui, but "Banya". " The basic meaning of Prajna is wisdom, so it is not translated because it can be translated into wisdom, but it is different from what we usually call wisdom in degree. When we say that someone is very wise, that only refers to his superficial consciousness accumulated by the six dusts. Prajna here refers not only to the surface consciousness, but to the original state and * * * phase of the heart. Since we can't find an appropriate China language to express it, we just don't translate it. In general, Maha Prajna Paramita is often recited. Why don't the words Maha be added to the Prajna Paramita Heart Sutra? Because Maha Prajna is the full name, only Prajna is the abbreviation. As long as Prajna is mentioned, it must be Maha Prajna. Maha Prajna is great wisdom, to what extent? It is the source and reality of all worldly wisdom. Has the wisdom of the world left Prajna? Although it is not the original state of Prajna, it cannot be separated from Prajna, because "worry is bodhi", when we feel trouble, it proves that we have life and awareness (bodhi). If you are an unconscious vegetable, will you still have troubles? Why not use "Maha" to indicate that it is abbreviated, while "Maha Prajna" is a nominal, just as we say that TV is TV, if we just say T.V., others will understand. Prajna works wonderfully, but in everything, it can't be written at all, and it will stop when it is written. For example, in the above sentence, "Being separated from all the phases is the Buddha", after careful study, it is enough to say that "being separated from all the phases is the Buddha", but why should we add all the words to the above sentence? It is said that even the separated phase will leave, and it is not allowed to be a bit. The words, even from the phase. In the next sentence, the words "Ming Zhu" are added, fearing that people will seize the Buddha and be bound by the Buddha. I want you to know that the Buddha is also empty, but it is a pseudonym and has no entity. Don't be fooled. There are often three sentences in the whole sutra. For example, the Buddha said that Prajna paramita is not Prajna paramita, but a Prajna paramita. The Buddha said that it was a last resort, not the possession of the Buddha; Yes or no, it means that the statement is empty, not for you to take it; It's a name because it can't be destroyed. Everything was just a name. Do you think everything in the world, which place and which point can be separated from the name? There's always a name there. In the world, thousands of people in Qian Qian insist on it, and there are many people, all of whom are famous by themselves. Obviously, it's a name, but it's illusory, but fools can't jump out of this circle, so they suffer endlessly. The Buddha wants us to deeply understand the wonderful use of Prajna without dwelling, and to use the word "name" lightly for everything, such as the worldly law of birth, to cut it off with one knife, to be straightforward, to get it all over, not to fail before, not to fall in the middle, and then to die out constantly, like a bird flying in the air, although it has come and gone, but there is no trace to be found. This is the wonderful use of the King Kong Prajna Sutra. If the world can use it in personnel, everything will be complete. When it comes to Prajna, it means the spiritual use of the mind, which is unpredictable and unpredictable. You separate it with consciousness, and it disappears. Just like a dragon playing in the sea, it is tumbling and flying, and there is no place for you to grasp. Therefore, there is no fixed way to interpret the scripture. It is necessary to go back and forth, and sometimes it is empty, so that the other person's heart can be enlarged first, such as the vanity of the East. Can you consider it? South-west-north four-dimensional emptiness, can you think about it? Only when the heart is in the void of ten sides can we enter the artistic conception of no living. The second time, I killed this heart, and there is no one, not even the greatest merit. If all beings are infinite, they have entered nirvana, and they have become Buddhas. As if nothing had happened in my heart, because I and all beings are empty. Once again, it is simply impossible to understand the heart of all beings in my heart, and it is ethereal everywhere. When Prajna's machine is used and a brainwave is opened, the reality will naturally be seen. Therefore, when reading the Prajna Sutra, you must not chew over words, but plan on the pronunciation, the number of words and the four sentences, which will hinder the brainwave. Four sentences means one line, no line in Sanskrit, and four sentences in total, that is, one line is enough, as long as you understand its meaning, you can use live parameters flexibly, and you can enjoy it at any time. After reading more, the sentences are ripe, and after they are ripe, you can make any sentence at any moment, and when you listen to the lecture, you will suddenly understand which sentence, which is really useful. What's the use if you don't understand justice, just like chewing wax and having no taste? So while reading, you should understand the meaning and interest in the classics, which is near. Near is close to the world. Daily experiments, used in personnel, are not assimilated for a long time, and the wonderful use is natural. Prajnaparamita is a wonderful opportunity, planting good roots in the past, and this life will be inspired by itself, and the heart will be flexible and flexible, and it will naturally become sacred. This is all prajnaparamita's work, and we must not underestimate him. Those who have not reached the reality are often fond of talking about Prajna. Because the kung fu is not deep, I don't feel like talking about Prajna's illness. For example, people who are beginning to learn medicine have a rough understanding of the medicinal properties and prescribe prescriptions indiscriminately, so they don't feel that they have missed their lives. This must be done. But the reason is that there was a little root in the afterlife, otherwise it would be impossible to talk about it. It's unavoidable to be ignorant of yourself, to be involved, to make mistakes, and to add crimes. Therefore, the Prajna sword, which is not well done, hurts itself and kills people without knowing it. If you want to identify this problem, you must see whether the words and expressions are included in my opinion, whether the famous methods are included, and whether they are combined with each other's opportunities. It's foolish to talk to someone if he can't talk to them. It is also wrong to talk without talking. It is foolish not to talk with others. It's also a mistake to talk to others and not talk about the law. I don't know what it means, and it's all wrong to see people talk about Prajna without knowing it and criticize it. As for Prajna, there is no obstacle to harmony, and there is no need to be a little concerned, not to mention the arrogance and slowness of mind, the heart of victory and defeat, and it is a mistake to just look at his many arguments and be wise and strong. So be modest, not arrogant. The Buddha said to Xubodhi, You have become four fruits, and you have studied from Xutuo to Arahant. Do you think you can get the fruits, and you can achieve the Tao? If you think about this, you will fall into four phases. Needless to say, even I, the Buddha, have been in the burning Buddha's place all my life, and I have gained nothing from the Dharma. How can I be proud of others? < P > Please come to the Supreme Tattoo and let our design provide you with the art of individuality.