What is the relationship between Xin Qiji and Huo Qubing?

Huo Qubing and Xin Qiji, one is a famous anti-Hungarian star in the Western Han Dynasty, and the other is a famous great patriotic poet in the Southern Song Dynasty. They are separated by more than one thousand years, which seems to have little relationship. But if you are careful, it is not difficult to see that their names have the same meaning, that is, the starting point for parents to name their sons is that they want their sons to be healthy and free from diseases. One is "getting rid of illness" and the other is "abandoning illness", but the words are different and have the same effect. < br> 　　< br> Such a name should not be used by many people nowadays. Although the meaning of being linked together clearly tells others that they are healthy, "disease" and "disease" are the taboos of names after all. How unlucky and uncomfortable it is to be called "disease" and "disease" all day, but in ancient times, people did not think so now, only looking at the overall name. Let us see a different name and feel another named culture of ancient Chinese. They are not tired of taboo words, and they are all outstanding figures in history. They all have a strong patriotic spirit and do their best for their country, which is worth studying hard. < br> 　　< br> The following is a brief talk about the deeds of these two characters to deepen their understanding. < br> 　　< br> 1. Huo Qubing (14-117 BC) <; br> 　　< br> Huo Qubing's life was short, and he died of illness at the age of 23, which did not achieve the longevity sought by the name. Life is not about length, but about whether it is worth living. Since ancient times, heroes have emerged as teenagers, and young Huo Qubing made outstanding contributions to pacify the Huns in the Western Han Dynasty, making him famous in history and realizing great value in life. < br> 　　< br> Xiongnu is an ancient nation in northern China. Since the Warring States period, Xiongnu often plundered property and population in the south, which brought heavy disasters to the people in the Central Plains. At the beginning of the Han Dynasty, due to the weak national strength, the policy of "pro-marriage" was still unable to stop the harassment of Xiongnu nobles. After the "recuperation policy" in the Han Dynasty, by the time of Emperor Wu of the Han Dynasty, the national strength was strong, and a large-scale war against the Huns was finally launched. The generals who led the army to fight back against the Huns were Wei Qing and Huo Qubing. < br> 　　< br> Huo Qubing, a native of Pingyang County (now Linfen, Shanxi Province) in Hedong County of the Western Han Dynasty, was the nephew of General Wei Qing. As early as when Huo Qubing was a teenager, my uncle Wei Qing had made great achievements in the war against the Huns, and he was famous. Under the influence of his uncle, Huo Qubing studied martial arts diligently. At an early age, he was proficient in various martial arts such as horseback riding and archery, and was appreciated by Emperor Wu of the Han Dynasty as a squire to defend the emperor's safety. And his first attempt, show talent is in 123 BC, when he was only 17 years old with my uncle Wei Qing expedition to the huns. He led 8 elite riders, went deep into the desert, raided the Xiongnu, and killed the Xiongnu, so that more than 2, Xiongnu soldiers were killed. This battle was a triumph, and Huo Qubing was greatly rewarded by Emperor Wu of the Han Dynasty. < br> 　　< br> Since then, Huo Qubing has led troops to fight back against the Huns many times, and all of them have won great victories. Finally, he drove the Huns farther away and moved north and west. During the Western Han Dynasty, Xiongnu nobles never dared to attack south again. Now, let's briefly talk about these decisive battles. < br> 　　< br> In 121 BC, Emperor Wu of the Han Dynasty sent Huo Qubing to lead an expedition to the Huns, and recovered the Hexi region (now Hexi Corridor, west of the Yellow River in Gansu and Qinghai provinces), where four counties of Jiuquan, Wuwei, Zhangye and Dunhuang were set up. < br> 　　< br> In 119 BC, Emperor Wu of the Han Dynasty concentrated 1, cavalry and hundreds of thousands of infantry, and sent Wei Qing and Huo Qubing to March into Mobei in two directions. Both armies won, and the army led by Huo Qubing reached the Han Sea (now Hulun Lake and Bell Lake) in the north, killing more than 7, Xiongnu soldiers and returning with a great victory. The Han army won a decisive victory in this battle. < br> 　　< br> It is precisely because of Huo Qubing's repeated military exploits in the Sino-Hungarian War that Emperor Wu of the Han Dynasty wanted to build a luxurious mansion in Chang 'an for him in order to reward him for his outstanding military exploits, but he put aside his personal interests and put national interests first. He refused to say, "The Huns are still alive, and there is no home for them." In front of this young general, national security is always in the first place. This hit the floor's grandiloquence has inspired many people with lofty ideals to advance wave after wave for the benefit of the country. < br> 　　< br> In 117 BC, Huo Qubing, who was only 23 years old, came to the end of his life and died young. For the premature death of this young star, Emperor Wu of the Han Dynasty was doubly sorry and sad. Emperor Wu of the Han Dynasty specially ordered people to build a tomb for Huo Qubing next to his Mausoleum as a memorial, and highly praised and affirmed his contribution to the country. At that time, it was unique. < br> 　　< br> Nowadays, the large-scale original stone statues such as "Horse Treading Xiongnu" in front of Huo Qu's sick tomb have stood for more than 2, years, vividly telling his great military achievements. < br> 　　< br> Second, Xin Qiji (114-127) <; br> 　　< br> Xin Qiji is a little different from Huo Qubing. Huo Qubing was reused by Emperor Wu of the Han Dynasty, which made him proud and famous. Xin Qiji, however, lived in the Southern Song Dynasty, where heroes had no place to serve the country, and there was a cavity of patriotic passion, which could not be appreciated and reused by the emperor at that time, and was suppressed by the capitulators. His ambition was hard to be rewarded, so he could only express his patriotic enthusiasm and indignation in words. < br> 　　< br> In 1126, Jin Jun went south and captured Tokyo (now Kaifeng), the capital of the Northern Song Dynasty. In 1127, when the Jin army retreated, it captured Song Huizong and Song Qinzong, and the Northern Song Dynasty perished. History is called "the shame of Jingkang". In the same year, the Song Dynasty crossed to the south with its capital in Lin 'an (present-day Hangzhou), and established a small court in the Southern Song Dynasty, which lived in the south of the Yangtze River. Later, although the Jin army withdrew from Tokyo, the areas north of the Yellow River were still under the brutal rule of the Jin people. In 114, Xin Qiji was born in Licheng (now Jinan, Shandong Province) in the occupied area. From a young age, hearing and seeing the cruelty of Jin Bing strengthened his determination to resist gold and recover lost ground. < br> 　　< br> In the occupied areas, there are many rebels who resist gold. At the age of 21, Xin Qiji took part in the anti-Jin rebellion in the north, which hindered the southward movement of the Jin army and made Jin's rule in the north unstable for a long time. However, the rebel army's struggle against gold was not strongly supported by the Southern Song Dynasty court. Soon, Xin Qiji crossed to the south. He still insisted on the idea of resisting gold and dreamed of restoring the Central Plains all the time. Regrettably, his anti-gold proposition was out of keeping with the times and was not adopted by the Southern Song Dynasty court, which regarded compromise as a national policy. Throughout his life, Xin Qiji always hoped that the imperial court could recover lost ground, and he always held a kind of hope and enthusiasm for the imperial court. Unfortunately, his wish was not realized until his death. It is in this environment that he sent it to Ci, expressing his deep concern about the future and destiny of the country. < br> 　　< br> Xin Qiji's ci inherited and carried forward the bold style of Su Dongpo, a great poet in the Northern Song Dynasty, and reached a high level in thought and art. Writers often refer to him and Su Dongpo as "Su Xin". It is precisely because of his great achievements in ci poetry that his ambition and achievements were completely submerged by his ci name, which led many people to see only his side as a great patriotic ci poet. < br> 　　< br> Now choose a song for everyone to enjoy: < br> 　　< br> Break for a while <; br> 　　< br> Give strong words to Chen Tongfu to send <: br> 　　< br> Drunk in the dream of light oil lamp to watch the sword, dream back to the old days of the camp, a ring of trumpets. 8 Li points under the main fire, 5 strings over the Great Wall, the battlefield autumn soldiers. < br> 　　< br> The horse ran like a deluma, and the bow and arrow flew like a thunder. It is a good idea for the emperor to accomplish the great cause of recovering the lost territory of the country, and to achieve a good reputation from generation to generation. It happened in vain. < br> 　　< br> Comment: From the meaning of the whole word, the first four sentences are one paragraph, which vividly depicts the image of a brave general, thus showing the author's grand ambition. However, you can only watch the sword while you are drunk, and you can only chase the battlefield in the dream and be happy for a while. ..... The last sentence "Poor white happened" is a paragraph, which expresses the grief and indignation with heavy sigh. Strong and sad, ideal and reality form a strong contrast. From this contrast, we can think of the decay of the court in the Southern Song Dynasty, the suffering of the people, and the anguish of all patriots who have no way to serve their country. So that readers have to shed tears of sympathy for the author's ambition. -Comments from: Dictionary of Appreciation of Tang and Song Ci (published by Shanghai Dictionary Publishing House) <; br> 　　< br> Iii. Summary <; br> 　　< br> In feudal society, it was the dream of many people to meet a wise monarch and be reused. Huo Qubing and Xin Qiji, two characters with the same name and meaning, both have lofty aspirations, but they have different circumstances in different times. A teenager is successful; A man who can't display his ambition to save the country from peril, even if he is both civil and military, can only express his ambition with words and lament that "it happened in vain", which can only be said to be a historical tragedy, and the formation of this tragedy can only be said that he was born in an era when he was poor and weak and could not do anything without a wise king! < br> 　　< br> In any case, from their words and deeds, we all feel the great patriotism education! And this is their core spirit!