Why didn't Sima Jia make the world peaceful during the period of three-point return to Jin?

The "think tank alliance" said that the play was based on the story of Wei during the Three Kingdoms period. Through the description of power and passion in the process, this paper describes the historical story of Sima Yi, a teacher of Wei Guoda, walking on thin ice, alerting the legend and seeking the national championship. The second half will also appear in the second half of 20 17. However, this drama is quite different from the official history. Sima yi's ambition did not end the troubled times, but opened the prelude to the turbulent years.

Cao Lao is physically ill: a coup in the name of disappearance

Confucius said: the name is not correct, and the words are not smooth; If words are not fluent, then things will not work; If you can't do things, you won't be happy.

Wei, Jin and the Northern and Southern Dynasties after that were such an unreasonable period.

From the end of the 2nd century to the beginning of the 3rd century, in China, all kinds of deep and superficial societies became angry, and the social, political and economic order completely collapsed. Later, the history of China entered a turbulent period of four centuries.

In the Romance of the Three Kingdoms, there is an abstraction that is also familiar: the national conditions will be divided for a long time and will be combined for a long time. The life span of the Western Jin Dynasty was only 5 1 year, and the Eastern Jin Dynasty coexisted with the Northern Dynasties. Now, why should China embark on the road of disintegration and division?

In the Outline of National History, Qian Mu gave the answer: the life of a regime must depend on the support of some theory. This theory should be axiomatic at the same time. Righteousness illuminates the regime, and then the regime can not collapse. Otherwise, this regime is a secret force and will inevitably disappear.

Cao Cao and his son xelloss, of course, relied on the emperor to be vassals, uprooted dissidents through the fame of the Han Dynasty, but also relied on the prestige of the middle regime in the Eastern Han Dynasty. Cao Pi's trip to usurp the throne, the so-called abdication, did not have a straightforward and clear reason.

Wei Wu said that he claimed: "There are no orphans in this country. I wonder how many people are kings and how many are emperors? " This is not a legitimate reason for stealing. Cao Cao Can can't be Zhou Wenwang himself, nor can Xelloss be Zhou Wuwang. It is a bad reputation that Khan Xian Di was forced to give up the throne without great sin. With the personal example of Cao Zhi's father and son, when Sima secretly hooked up, it was natural that several nobles came to usurp and steal Cao Zhi's country.

The Jin Dynasty established by Sima's family looks beautiful-relying on its economic and military strength, it conquered Shu and Han in the west in 263 AD, and then annexed Sun and Wu in the Eastern Jin Dynasty in 280 AD, achieving the same goal from the beginning. However, the same thing is very short-lived, and the good times of economic recovery and national stagnation are only short-lived.

Numerous and profound social contradictions accumulated since the Han Dynasty have not been sensitively eliminated because of the same political appearance. Sima's regime, which was usurped by playing political tricks, deceiving orphans and survivors, and brutally killing political enemies, has not won the dispute with the literati group and achieved the comprehensive reconstruction of society, but suddenly became furious because of the intensification of contradictions within the royal family.

The deformed literati group declined in the Western Jin Dynasty.

Confucius' highest political fantasy is to imitate Yao Shunyu's model of rule by virtue and create a peaceful, open and harmonious society conducive to people's happiness. It is this kind of thought held by Confucius that makes Confucianism not only a study of joining the WTO, but also very political. Its highest achievement is to apply the world and achieve the goal of governing the country and leveling the world.

Confucian scholars and doctors are convinced that Confucius' devotion to Taoism is superior to imperial power, but in political practice, Taoism has to rely on "potential" to see the monarch's expression and use the runway of "potential" to practice its ambitions.

Since Emperor Wu of the Han Dynasty "ousted a hundred schools of thought and respected Confucianism alone", Confucianism has been closely linked with kingship politics. Confucianism realized its virtue ambition with the help of the rights of rulers, and the political criticism with clear rewards and punishments became the external force to be followed by the protective ethics. Rulers also entrust the achievements of Confucian ethics to maintain social order, invariance and operation. When Confucianism became a ladder to pursue fame and gain profits, most Confucian scholars in the Han Dynasty lost their traditional spirit of "Chu Shi's discussion" and their ambition of "doing what they know cannot be done", and the famous religion became more and more illusory. This environment deteriorated with the political danger in the late Eastern Han Dynasty and Wei and Jin Dynasties, and eventually evolved into the moral danger in Yucheng society.

From the two disasters of party struggle in the late Eastern Han Dynasty, the literati group embarked on the road of deviating from Confucianism. Whether to start or to expect the disappearance of the monarch, Mars and other celebrities boycotted eunuchs as a whole by talking openly, and their ultimate goal was therefore to be clean and harmonious. However, it was not until the Eastern Han Dynasty that it declined due to the corruption of the upper class and the alienation of the gentry that it was useless to present a wise monarch. In the turbulent times of the whole country, no real strong man can unite the alienated gentry, but it is more and more harmful.

In fact, the way of clear discussion is useless in troubled times. Real people will be extremely nervous if they want to win in the melee of the three countries.

Cao Cao made a test. He killed Kong Rong and Yang Xiu, deliberately suppressed the gentry, and promulgated the famous imperial edict of Wei Wusan: the whole country will not discuss it. When you are in a hurry. If you can use history in the future, why did Qi Heng bully him? In the next period of time, there will be no thieves and sisters-in-law to collect money, and there will be no ignorant people. Two or three sons are meritocratic. I have to use them. (fifteen years of Jian' an); Wired ones may not be able to move forward, and those who move forward may not be able to do it. Is Chen Ping determined to do it? Does Su Qin win the trust of the people? If we have a clear thinking about this meaning, then the scholars will completely stagnate and the officials will not be eliminated. (nineteen years); Han Xin, Chen Ping, Wang Ye. Wu Qi is greedy for generals and proud of killing his wife. Money for an official, my mother is gone forever. But in Wei, Qin dared not go to Dongxiang, and in Chu, Sanjin dared not go south. At present, he will not have talent, be different, be insulted, laugh at others, be heartless and unfilial, and have the skill of governing the country and using troops. (Act of 22 years).

These three orders can be described as a thirst for talent, as long as "meritocracy is a lift" and "heartlessness and unfilial" are not left behind.

After Cao Cao's all-out efforts, the clear discussion at the end of the Han Dynasty was swept away, and the spirit of invigorating the spirit, actively using the world and making contributions was presented from the beginning. Liu Xie's Wen Xin Diao Long. Time series says, "When it is not beautiful, elegance is so intense and generous, good at being scattered in the world, with a long pen, which may be more lively." They tried to change the reality, make contributions and realize their political ambitions, and formed the poetic style of "excitement, generosity and bitterness" in Jian 'an literature.

Even at this time, Cao Cao killed the doer Cui Yan and imprisoned Mao? . Cao Pi finally usurped the throne by fighting with the gentry and took the first step to return to China. In fact, however, it is said that nature plays tricks on people. Cao Pi and Cao Rui are both too short. Before Cao Wei dynasty could dispute the legitimacy of the regime with politically loyal people, it was taken over by Sima Shi. The gentry who quarreled with Cao Shi were brutally eliminated. Ruan Ji's poem said: "Skynet can cover all the land, but six purlins can't." For example, the political situation at that time was like "Skynet", which shows the popularity and severity of Sima's murder policy.

According to the statistics of poems in the pre-Qin, Han, Wei, Jin, Southern and Northern Dynasties, there were 237 literati in the Wei and Jin Dynasties, of which 83 were in abnormal decline, accounting for one third of this group. Of course, in recent years, there have also been cases of decline due to war, but among these 83 people, 465,438+0 people died in Wei, Jin and Western Jin Dynasties. Fang's statement in the Book of Jin that "there are many reasons in the whole country, but few celebrities have all the people" is true.

Before the brutal massacre, was he loyal to the Sima family and still retired from the mountains? This is a topic.

The illusion that you can't be an official.

During the reign of Wei Zhengshi, seven people, Ji Kang, Ruan Ji, Dan Tao, Xiang Xiu, Liu Ling, Wang Rong and Ruan Xian, often gathered under the bamboo forest in Shanyang County at that time and enjoyed themselves at will, calling themselves the Seven Sages of Bamboo Forest.

But these seven sages are not monolithic. Ji Kang and Ruan Ji are the most qualified celebrities among the seven sages. Dan Tao and Wang Rong are two of the most pleasant people in politics, while Liu Ling, Ruan Xian and Xiang Xiu are the least open and cheerful. Although the Seven Sages of Bamboo Forest have become the symbol of Confucian nobility, Dan Tao's active entry into WTO is the original intention of the Seven Sages of Bamboo Forest.

Let's look at Dan Tao first. Dan Tao, it's an honor. He and his in-laws entered the sight of Sima Shi together. Although he was dissolute with Ji Kang and Ji Kang when he was young, he still entered politics at the age of 40, working from the lower class to Si Tuleideng, where he was in charge of personnel for a long time. At the age of 79, he can die well.

Dan Tao is far-sighted in politics. With Sima Yi here, he can gain insight into his own heart of usurping power, far from running away. He is also a good hand in dealing with interpersonal relationships of rewards and punishments, and he is adept in the political whirlpool. Since entering the political arena, Dan Tao has always regarded himself as an elder and never competed with his colleagues. Si Mazhao has three right-hand men: Zhong Hui, Pei Xiu and Dan Tao. Pei Xiu and Zhong Hui fought for power and profit, and each held his own views. And Dan Tao always stands in a reasonable attitude, calmly saves them and enables them to get along. Although Zhong Hui and Pei Xiu disagree, they are not only disappointed but also convinced of Dan Tao. In addition, in the chaotic party struggle at that time, he not only did not form a gang, but also stood on a neutral position to resolve contradictions, which greatly affected the unchanged political situation.

On the contrary, Ji Kang was attached to the whole Cao Wei, and his life was closely related to the whole Cao Wei. Ji Kang's wife, Pei Cao Wei's daughter, married the imperial clan of Wei State, became an official doctor, went to see a doctor at home, and was known internationally as Ji Zhongsan. Facing the entire Sima family who succeeded in usurping the throne, Ji Kang chose the political attitude of being loyal to Cao Wei and expelling Sima family. When Sima's ritual system was regarded as an accomplice in assimilating birthright and seeking usurpation of power, Ji Kang profoundly criticized Confucianism by "being more famous and letting nature take its course" and "not being Tang Wu but thinner than Confucius", and intercepted Sima in this anti-Confucian way, opposing Sima from real life to literature and art, and finally won Guangling's swan song.

Compared with Ji Kang, Ruan Ji's father used to be Cao Cao's staff, and he was often the guest of Cao Pi and Cao Zhi's brothers. He made friends with poetry through wine and became a member of the whole people under Ye, headed by Cao Shi. Either Ji Kang was not closely related to Cao Wei, or there was no warrior who was opposed to the ruler. Ruan Ji has always been an official, but he has changed from a doer with the spirit of starting over in the past to an unruly madman accompanied by wine.

An upside-down society shapes an upside-down character. Ji Kang and Ruan Ji's dissatisfaction with those in power is implied in their independence from the secular world, but no one knows their inner entanglement: Ji Kang wrote a chapter on family instruction to Ji Shao, a ten-year-old child, before he died, teaching him not to imitate him, and his teaching language was eloquent. Ruan Ji's son yearns for the freedom and leisure of bamboo forest celebrities and wants to follow suit. Ruan Ji said that Ruan Xian is enough for you in this life.

Disappointed that future generations will never understand? Ignore their inner entanglements, for fear that they don't care about Ji Shao's death to cover up Emperor Jinhui. Later generations praised it as "the character of Wei and Jin dynasties", and only learned its appearance, and the wind of talking freely finally spread throughout the whole society. Now, it is not far from the decline of the Eastern Jin Dynasty.

Tired of watching, let's have a joke to make you happy:

Cut the wrong melon

A group of students went to their home in the suburbs to play. We bought some watermelons to put in the kitchen.

I asked a classmate to take a knife to cut it. I haven't been back for a long time. While wondering, he came over with a cut melon in his hand and said in a panic, I cut the pumpkin. Everyone laughed wildly, but two seconds later, everyone laughed even harder. It turned out that he had a melon in his hand!