A short story about a celebrity's success (urgently needed)

Soong Ching Ling, born in Wenchang County, Hainan Province,1was born in Shanghai on October 27th, 1893. When she was young, Soong Ching Ling followed the great revolutionary forerunner Sun Yat-sen and devoted herself to the cause of democratic revolution. She married Sun Yat-sen in 19 15. After the founding of New China, he served as a national leader for a long time. 1981On May 29th, Soong Ching Ling died in Beijing at the age of 88.

Soong Ching Ling followed Sun Yat-sen in his early years and devoted himself to the cause of democratic revolution. After Sun Yat-sen's death, as a staunch successor to Sun Yat-sen's ideals and career, she waged a long and arduous struggle with the Kuomintang Rightists. She "sneaked in the thorns and fought in the mud." Through constant exploration, comparison and identification, she finally found the producer of China * * *. From then on, she firmly stood on the side of China's * * * production party, wholeheartedly supported China's * * * production party's political proposition, devoted herself to China's new-democratic revolution, socialist revolution and construction, and devoted herself to developing China's friendly cooperation with people all over the world.

Soong Ching Ling has long been eager to join the China Producers' Party. It was still at 1937. Once, when talking to Liu Yun, who was sent by the Shanghai underground party to work beside her, she suddenly lowered her voice and gently asked Liu Yun, "Am I party member now?" Liu Yun was very hot, but he couldn't answer, so he said, "I'll go back and ask." Soong Ching Ling nodded expectantly. One day later, Li Yun answered her according to the instructions of the organization: "You are the same as party member." She smiled and nodded. Liu Yun recalled that she was very happy that day. She must stay Liu Yun for dinner and make her the best cold seaweed head.

1957 One day, I went to visit her with his wife Wang. Soong Ching Ling formally requested to join the China Production Party. Liu Shaoqi was very happy, but said cautiously, "This is a major event. I want to report to the CPC Central Committee and Chairman Mao." Soon, Liu Shaoqi and Zhou Enlai visited Soong Ching Ling together and told her, "the Central Committee of the Communist Party of China has seriously discussed your requirements for joining the Party. Judging from the current situation, your temporary stay outside the party has played a greater role in the revolution. I will tell you all the major events of our party at any time, and you can also participate. " Soong Ching Ling was very upset. She obeys the party's decision, respects the party's opinions and works closely with the party as a non-party person. In many ways, she did play a special role that party member could not.

In fact, the China * * * production party has always treated her as an amiable and respectable special party member. As early as 1950s, the Central Committee decided to send the central documents and diplomatic documents to Soong Ching Ling for reading. When encountering some major events, the central leading comrades always inform her face to face and ask for her advice. For a long time, Mao Zedong, Zhou Enlai, Liu Shaoqi, Deng Xiaoping and other party leaders have given Soong Ching Ling high trust and respect. 1957, the central government decided to send Soong Ching Ling, Guo Moruo and Shen Yanbing as members of the China delegation to attend the meeting of producers' representatives from various countries. She once said to Wang: "At all critical moments, Vice President Song always supported our party and stayed with the people. Her contribution even surpassed that of some responsible comrades of our party." But Soong Ching Ling never thought of it this way. She joined the party in order to dedicate herself and make more contributions to the people. In her own words: Although I didn't join the China Producers' Party, I took part in the China Revolution.

Time flies. From 1957, Soong Ching Ling formally asked Liu Shaoqi to join the Party. In the next 20 years, due to the influence of the ten-year catastrophe, this matter was shelved, and Liu Shaoqi and Zhou Enlai, who directly understood and handled this matter, died one after another, but these did not affect Soong Ching Ling's belief in actively demanding to join the party.

After the news that Soong Ching Ling was suffering from leukemia came out, Peng Zhen, then member of the Political Bureau of the Communist Party of China (CPC) Central Committee and vice chairman of the National People's Congress Standing Committee (NPCSC), visited her, and Soong Ching Ling asked him to join the Party again. On the morning of May 1985 and 15, Peng Zhen, Deng and other comrades visited Soong Ching Ling, and she asked them to join the Party again before she died, repeating it three times in a row. Comrade Peng Zhen and Deng Ying Chao told her that the party was considering her joining the party, and she said happily, "Good, good."

At 3 o'clock in the afternoon, Deng Xiaoping presided over an emergency meeting in the Political Bureau of the Central Committee, and unanimously decided to accept Soong Ching Ling as the official party member of the China * * * production party. /kloc-On the morning of 0/6, Deng Xiaoping visited Soong Ching Ling and congratulated her on joining the producer party in China. In the afternoon, the 18th session of the Fifth the National People's Congress Standing Committee (NPCSC) was held. According to the Central Committee of the Communist Party of China's proposal, the meeting passed a decision to award Soong Ching Ling the title of honorary chairman of People's Republic of China (PRC). On May 29th, Soong Ching Ling quietly closed her eyes and passed away.

Difficulties and hardships, Yucheng. Soong Ching Ling finally proved her loyalty to the party's cause with her own life and finally realized her long-cherished wish for many years.

Answer: Angel VS English-magic apprentice level 9- 18 19:20.

/kloc-in the summer of 0/925, Wen Yiduo returned from studying in the United States. Walking off the ship, the poet could hardly restrain his excitement, threw his suit and tie into the river and rushed to the embrace of his motherland.

However, what awaits him is boundless darkness and great shame. ...

Looking at home, the mountains and rivers are broken, the wind and rain are like a rock, the jackals are in power, the powers are rampant, and the motherland is divided up ... The poet wrote the poem "Discovery" in grief and indignation, and immediately published the famous patriotic poem "Song of Seven Sons" in Modern Review.

"Seven sons" refers to seven pieces of land occupied by foreign powers at that time, and Macao is only one of the "seven sons". The seven sons robbed by the motherland are Hongkong, Macau, Taiwan Province Province, Kowloon, Ahava, Guangzhou Bay and Lvda (Lvshun Dalian).

History will never forget 1842 that humiliating August, when Qing government officials grovelled and boarded the British warship Cornwally anchored on the Nanjing River and signed the first unequal treaty in China's modern history-China-Britain treaty of nanking. According to the treaty, China ceded Hong Kong Island to Britain, which opened the prelude for foreign powers to carve up China.

1860, China and Britain signed the Beijing Treaty, and Britain occupied the southern tip of Kowloon Peninsula. 1898, the Qing government was forced to sign the "Special Provisions on Expanding the Border of Hong Kong", which classified the rest of the Kowloon Peninsula, a "sister of Hong Kong", as "New Territories" and leased it to Britain for 99 years.

1887, China and Portugal signed the Treaty of Friendship and Trade, and the Portuguese who were allowed to stay in Macao in the name of "drying goods" in the middle of the Ming Dynasty seized the "Lotus Land" from then on.

1895, China and Japan signed the treaty of shimonoseki, and Taiwan Province Province, a treasure island in the East China Sea, was ceded to Japan, together with her twin brothers Lushun and Dalian in Bohai Bay.

1898, China and Britain signed the charter of Ahava, and Ahava, the "master of preventing the sea", rented Britain for 25 years.

1899, China and France signed the special lease clause of Guangzhou Bay, and the iron lock of Guangzhou Bay, the back door of China, was leased to France.

By 1900, the imperialist powers had forcibly opened hundreds of commercial ports on the land of China, and delineated more than 20 concessions in more than 10 cities. Under the arrogance of imperialist powers such as Britain, France, Japan and Russia, the "seven sons of China" fell apart. There is a poem that represents the mentality of patriots at that time: "When I was sleeping in China, I didn't know that patriotism meant loving my family. People should wake up today and don't wait for the soil to crack like a melon."

Seven sons shed tears, and the poet sang a sad song alone. Wen Yiduo witnessed the "ruin of the country over the years" and felt that China's homeland was "deprived of support in the motherland and abused by others". "Because I chose seven places that have the closest relationship with China, I wrote a chapter in each song to express my loneliness and sadness for my motherland and to inspire people to prosper."

The strong feelings of loving the motherland and longing for reunification between the lines immediately aroused strong repercussions among readers. A young man surnamed Wu wrote in a letter to the editorial department: "After reading Song of Seven Sons, I didn't know that my eyes were full of tears after hearing one sad sentence after another. When I read Models and Chen Qingbiao, I was not so moved. "

The "seven sons of China" captured by the great powers is a symbol of national tragedy and national disaster. It shows that: "the weak of the country is humiliated" and "being behind will be beaten"; It warned the people of China: "The Chinese nation has reached the most dangerous time!"

/kloc-for more than 0/00 years, generations of Chinese sons and daughters have come forward for the sake of national prosperity and national independence, throwing their heads, spilling their blood and going forward bravely, and writing magnificent historical poems.

The indomitable will of the people of China to pursue reunification has merged into an unstoppable torrent. 1930 10, China recovered Ahava; 1945, the people of China defeated the Japanese invaders. 10 year 10 On October 25th, Ando Rikichi, the last Japanese governor in Taiwan Province Province, submitted a surrender letter to the China government in Zhongshan Hall, Taipei, and Taiwan Province Province returned to Chinese territory. At the same time, Guangzhou Bay, Lushun and Dalian have also returned to the embrace of the motherland.

Great changes have taken place in the motherland, and the people of China have stood up since then!

Wen Yiduo's son said, "May my father know from the underworld and have fun with us."

If you are sincere, the stone will open.

In fact, the return of "China Seven Sons" is in jeopardy!

-Wen Yiduo's "Song of the Seven Sons, Preface to Poetry"

The historic turning point of the fate of "Chinese Seven Sons" happened in the golden autumn of Beijing 1949. In this land burned, killed and plundered by Eight-Nation Alliance, Mao Zedong solemnly declared to the world that the people of China have stood up since then! After the founding of People's Republic of China (PRC), it announced the abolition of all unequal treaties, completely ending the tragic scene in the modern history of China.

197 1 year, China resumed its legal seat in the United Nations. From 65438 to 0978, China announced the implementation of reform and opening up, and its national strength was booming. China, a powerful socialist country, leapt to the horizon of the East, forcefully and forcefully, realizing the call for the reunification of the motherland.

"The tail of colonialism cannot be put off until the next century." Producers of China * * * shouted out the strongest voice of revenge and shame on behalf of the Chinese nation!

1982 in September, when Deng Xiaoping met with Margaret Thatcher, he made it clear that China would take back Hongkong on 1997.

Deng Xiaoping pointed out: "Realizing national reunification is the aspiration of the whole nation. A hundred years of disunity, a thousand years of reunification. How to solve this problem, I think only the implementation of' one country, two systems'. "

From midnight on June 30th, 1997 to early morning on July 30th, 1997, the Hong Kong Convention and Exhibition Center in Victoria Bay, Hong Kong was held grandly, attracting worldwide attention. At 23: 59 on June 30, the British flag with a blue background and the British port flag painted with a herringbone crown lion landed slowly, and a century and a half of British colonial rule came to an end. 1 At 0: 00 on July 0, 2000, the bright five-star red flag and the blooming regional flag of the Hong Kong Special Administrative Region were slowly raised to the sound of the national anthem of the people of China, and China resumed the exercise of sovereignty over Hong Kong.

After the handover ceremony, Prince Charles and Patten, the last governor who just left office, boarded the Royal Cruise "Great Britain" and left Hong Kong in the boundless darkness. The ship's anchorage is 154 years ago where the first governor Pu Dingcha landed in Hong Kong.

Two years later, the Chinese nation greeted the arrival of the new century with another moment of revenge and humiliation. 1999 12 19 in the evening, the garden of Macao Cultural Center was brightly lit. At 23: 58, the green Portuguese flag and the Macao City Hall flag slipped like sails. At 0: 00 on the 20th, the five-star red flag with lotus pattern and the green flag of Macao Special Administrative Region were raised on time. At this moment, the Chinese and Portuguese governments completed the handover of Macao's political power.

"Julian Waghann set the Central Plains in the north, and the family sacrifice did not forget to tell Nai Weng." On the night of Macao's return to the motherland, more than 20 descendants of Mr. Wen Yiduo gathered at his home in Mentougou, Beijing, to hold a family sacrifice to celebrate Macao's return to the motherland. At home, couplets are hung high: "Red candles are burned everywhere on the centenary birthday to raise wine to comfort the spirits, and the stagnant water in 1999 will hold high the new century", and "Going home in Macao" is widely criticized.

Wen Diao Li, the son of Wen Yiduo, said: "My father's long-cherished wish of reunion of flesh and blood has finally come true. May my father know under the grave and have fun with us. "

Dream of the new century: the complete reunification of the motherland and the great rejuvenation of the Chinese nation

"The return of the seven sons of China is in danger!"

Although no one has said it for 5 thousand years,

Can you guess the silence of the volcano?

Maybe he was suddenly possessed,

Suddenly, there was a thunderbolt in the blue sky.

Explosion:

"Our China!"

-Wen Yiduo's "A Word"

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Wen Yiduo (1899 ~ 1946)

China poet, scholar of literature and history. There are also many names, the word "friend" and the word "friend mountain". The family ranking is Jiahua. Later, I changed my name a lot, and then I changed my name a lot. Born in Hubei province, Xishui. 19 12 was admitted to Tsinghua University. He was the editor-in-chief of Tsinghua Weekly and Tsinghua Student Affairs Office, and published many old-school poems. 1July, 920, the first new poem "West Coast" was published, and new poems kept coming. Most of the early poems were free poems, showing aestheticism tendency and beautiful style. 192 1 year 1 1 month, Tsinghua Literature Society was established and became an important member. In the same year, from 65438 to February, he gave an academic lecture on "Research on Metric Poetry" in Tsinghua Literature Society, and wrote "Research on the Bottom of Metric Poetry" the following year, and began to conduct systematic theoretical research on the metrical poetry. From 65438 to 0922, he went to the United States to study painting, literature, China classical poetry and modern English poetry. In the meantime, he wrote and published poems such as Song of the Sun and Lonely Goose to express his thoughts about his motherland. He also published influential new poetry reviews such as "Goddess's Spirit of the Times" in Creation Weekly. 1923 after publishing the first new poetry collection "Red Candle", he began to devote himself to the creation of new poetry. From 65438 to 0925, he returned to China from the United States and taught at Beijing Institute of Art, becoming the main contributor to the Morning Post Supplement Poetry edited by Xu Zhimo. 1926 published the paper "Metrics of Poetry", proposing that new poetry should have "the beauty of music (syllables), the beauty of painting (words) and the beauty of architecture (symmetrical sections and uniform sentences)". Created a new school of metrical poetry and influenced many later poets.

1928, the second collection of poems, Dead Water, was published, and 28 poems after 1925 were collected. The content of the work is more substantial, the form is concise, and the language is concise, forming a unique melancholy and strange artistic style. In March of the same year, New Moon magazine was founded and listed as an editor, and several translations were published in the magazine. Qiu served as Dean of the School of Literature and Head of the Chinese Department of Wuhan University, and devoted himself to the study of ancient China literature. 1930 was transferred to the position of Dean of College of Literature and Head of Chinese Department of Qingdao University. From 65438 to 0932, he settled in Beijing and served as a professor of literature in China, Tsinghua University. After the outbreak of War of Resistance against Japanese Aggression, he taught in Changsha Temporary University, which was composed of Peking University, Tsinghua University and Nankai University. 65438-0938, became Professor of The National SouthWest Associated University. At this time, he extensively studied China's ancient cultural heritage, starting from the study of Tang poetry, dating back to the Qin, Han, Wei, Jin and Six Dynasties, and even to ancient myths, Oracle Bone Inscriptions and Zhong Dingwen, with literature as the center, involving folklore, sociology and anthropology, and formed a complete research system of China's literary history and cultural history. He has made great academic contributions to the study of Zhouyi, The Book of Songs, Zhuangzi and The Songs of the South, and has written such monographs as Myth and Poetry, Miscellaneous Comments on Tang Poems and Classical New Meaning. 1942, The Songs of the South was revised and published, which was widely praised by academic circles. 1944 joined the China Democratic League, and after the victory of the Anti-Japanese War, he served as the executive member of the Central Committee of the NLD, the propaganda member of the Yunnan General Branch, and the president of Democracy Weekly, becoming an active democracy fighter. On July 5th, 1946, 15 gave a speech at Li Gongpu's memorial service held in Yunnan University, attacking the Kuomintang, and were assassinated by Kuomintang agents that night. The Complete Works of Wen Yiduo was published by Ming Kai Bookstore 1948.

Bibliography of works:

Review on Winter Night Grass and Liang Shiqiu, 1922, Tsinghua Literature Society.

Red candle (poetry anthology) 1923, Taitung; 198 1, humanities

Dead water (poetry anthology) 1928, new moon; 1980, humanities

Complete Works of Wen Yiduo (Volume 1-4) 1948, Enlightened; Sanlian 1982

Wen Yiduo's Selected Works 195 1, Enlightened

Selected Poems of Wen Yiduo 1955, Humanities

Wen Yiduo's Poems and Songs of Youth, 1983, from Yunnan.

Wen Yiduo on New Poetry (Comment) 1985, Wuhan University Press.

Addendum to Chuci (A Study of Classical Literature) 1942, Chongqing Ethnic Books Publishing House.

Myth and Poetry (Study of Classical Literature) 1956, Ancient Books.

Classical New Meaning (Volume I, Study of Classical Literature) 1956, Ancient Books.

Anthology of Tang Poetry (Study of Classical Literature) 1956, Ancient Books.

Wen Yiduo on Classical Literature 1984, Chongqing Publishing House.

Interpretation of the Shanghai ancient book Lisao (a study of classical literature) 1985.

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Wen Yiduo's words and deeds.

Cang Kejia

This paper describes the main deeds of Mr. Wen Yiduo and shows his noble character and spirit. Read the text carefully and think. What spirit should we learn from Mr. Wen Yiduo? From what angle does the author choose materials and determine the narrative focus?

"When people say to do it again, I will do it again."

"People don't necessarily do what they say, and I don't necessarily say what I do."

As a scholar and poet, Mr. Wen Yiduo's two years in National Qingdao University in 1930s left a deep impression on me. At that time, he had lost interest in poetry and became interested in research. He is drilling for ancient books, just like looking for treasure in the earth's crust. The higher you climb, the harder it is to climb; The harder you drill, the harder you stick to it. He wants to eat and digest the cultural history of our Chinese nation for thousands of years. His eyes are discerning and he took pictures for a long time before history. He wants to prescribe cultural medicine for our declining country. From 1930 to 1932, "look, listen and ask" is only in the initial stage of "look". He started from Tang poetry, never looked into the garden, never went downstairs and spent his life in poverty. Du Fu in his later years was too lazy to "comb his hair in January". Mr Wen's hair is always messy. He comes from no time and no time. Rice, almost forgot to eat, he is greedy for spiritual food; He sleeps very little at night, and cherishes every inch of yin for research. The light in the middle of the night is his companion, because it opens the way to light and is a "bleaching wall".

Silent. One big square bamboo paper notebook after another, full of small letters, like a group of ants. After several years of hard work, it has condensed into a fruitful achievement of Tang poetry.

He didn't say it first, but he did it. Outstanding achievements have been made.

He did it, but he didn't say it himself. He changed from Tang poetry to Chu poetry. After ten years of hard work, suddenly a "school supplement" came out. Others are admiring and marveling, but Mr. Wen Yiduo himself didn't "say". He went to the "classical new meaning" again. He was so absorbed that he became the host of "Why not go downstairs".

Say what you have done, not what you have done. This is just one aspect of Mr Wen Yiduo as a scholar.

Mr. Wen Yiduo has another aspect, as a revolutionary.

In this respect, the situation is completely different, different.

As a fighter of democracy and a leader of the youth movement, Mr. Wen Yiduo "said". At first, I whispered that only young people in Kunming could hear me. Later, his voice grew louder and louder. He shouted to the people of the whole country to wake them up, oppose dictatorship and strive for democracy!

In his letter to me, he said, "I have no merit. Since I have a heart, I have to speak happily! "

He said it and then he did it. This is no longer "do it before you say it" or "do it without saying it". Now, he "says" and "does". Words and deeds are completely consistent, which is a portrayal of personality, at the expense of life.

1944 65438+1October 12 He gave me a letter, and the last line read: "I sent you two mimeographed copies in another letter, representing my latest job. Please pass them on. "

This is a political leaflet he drafted for democracy and against dictatorship!

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Wen Yiduo < < Red Candle > > made an appreciative comment.

Burn it! Burn it!

The dream of burning the world,

The blood of the boiling world-

Save their souls,

Destroyed their prison.

This poem was written in 1923. The poet will publish his first book of poems. Looking back on his ideal exploration and poetic achievements in recent years, he wrote this famous poem "Red Candle" as the preface to the collection of poems of the same name.

The beginning of the poem highlights the image of a red candle, red, like a naked heart. Wen Yiduo wants to ask poets, can your hearts be so sincere and enthusiastic? Compared with this red candle, can you have the courage to spit out your sincerity? A vivid word "spit" shows the poet's persistence and sincerity in a glance.

The poet then asked Red Candle where its body came from and where its soul came from. Why do such bodies and such souls burn and destroy their bodies in the fire? Poets are confused, just like in life, they can't find the direction and think through many problems. Contradiction! Conflict! The poet strengthened his belief in the conflict that once existed. Because, the poet firmly said: "There is nothing wrong! There is nothing wrong. " The poet has found the direction of life and is ready to go to the ideal bright road, even if it is burned to ashes.

Since the fourth season, poetry has been praising the red candle, writing the responsibility of the red candle and the hardships and disappointments of life. The red candle will burn, it will break the fantasy of the world, burn the cruel prison, and save the living but not free soul with its own burning. The burning of the red candle is blocked by the wind and will burn with tears. Those tears, red candle's heart is anxious, because it can't realize the ideal as quickly as possible, and tears. Poets should praise the red candle, dedication and hard-won light. In this eulogy, the poet and the red candle are communicating. The poet found the direction of life in the red candle: hard work, exploration, firm efforts for his own ideals, regardless of the results. The poet said, "Mo Wen harvests, but requires cultivation."

This poem is full of romanticism and aestheticism. Poetry emphasizes fantasy and subjective emotion in expression, and uses a large number of lyric exclamations to strongly express the feelings in the heart with beautiful language. In the form of poetry, the poet pays great attention to the formal beauty and rhythm of poetry, so as to be consistent with the emotions to be expressed in the poem. For example, the use of repeated sentences, to some extent, adopts the rhyming form of China's traditional poetry, and each verse is relatively neat. The characteristics of China's new poems advocated by this poet are rhythm and musicality. It can be said that Wen Yiduo combined ancient and modern, cultural, Chinese and foreign poetic forms, opened up the poetic style of China generation with strong emotional expression and pursuit spirit, and inspired generations of China poets to cultivate and explore.

Premier Zhou Enlai lives in the West Flower Hall of Zhongnanhai and leads a simple life. This can be seen from the house and yard where he lives. He has not been allowed to decorate and renovate his house and yard since he moved in.

In the early 1960s, the staff around Zhou Enlai took advantage of Premier's overseas visit to protect and strengthen the building. They only did some simple interior decoration and replaced curtains, washbasins and bathtubs. Zhou Enlai was very angry when he came home and severely criticized them. Afterwards, he earnestly said to the people around him: "As the Prime Minister, I made a good start and had a great influence; It has damaged the head and affected a large area. Therefore, I must be strict with myself ... What do the people think of you spending so much money to repair my house so well? Once everyone learns to build a house, what kind of influence will it have in the crowd? " Zhou Enlai's remarks are thought-provoking. Since then, no one has dared to mention the decoration of the house.

Deng said in his memorial to: In the early days of liberation, you happened to see this blooming courtyard of begonia and fell in love with it. You chose this yard, and you have lived in this yard where begonia is in full bloom for 26 years. It has always maintained a serious view on wood diseases. What are you talking about?

As Marshal Chen Yi said, "A clean and honest Zhou Enlai also runs the country with integrity."

Funny Rola Chen.

In the early days of the People's Republic of China, Chen Yi was the mayor of Shanghai. I once gave a speech to a business person. There were precious flowers and exquisite tea sets on the podium. As soon as Chen Yi came to power, he said, "I am easily excited when I speak, and I easily dance when I am excited. If these things on the lecture table are damaged by me, the mayor of my supply system really can't afford to pay for them. Therefore, it is best to get rid of these things first when requesting the support of the host of the conference. " The participants immediately gave a relaxed laugh.

At a meeting in the 1960s, Chen Yi shouted loudly for the implementation of the intellectual policy: "You can't put the hat of bourgeois intellectuals who have been reformed and tested for decades on all intellectuals!" Speaking of this, Chen Yi took off his hat, bowed to the delegates attending the meeting, and then said loudly: "Today, I took off my hat for you!" This sincere feeling and just right sense of humor moved the participants.

Most of Chen Yi's speeches don't have to be written. However, he is eloquent, and Kan Kan also talked about this point, often convincing the audience with clever and interesting words. At a meeting, someone saw him holding a manuscript paper and looked down from time to time, only to find that it was a blank piece of paper. "Manager Chen, how can you use a blank speech?" He was asked after the meeting. He replied, "I don't need a manuscript. People will say I'm not serious and talk nonsense."

* * * and General Luo Ruiqing.

Luo Ruiqing is a famous strategist in China. 1906 was born in Nanchong county, Sichuan province. 1926 joined the China Youth League and studied at the Whampoa Military Academy Wuhan Branch in the same year. 1928, transferred from * * * Youth League to China * * * Production Party. 1929 Join the Chinese Red Army of Workers and Peasants. During the War of Resistance against Japanese Aggression period, he served as the director and vice president of education of China People's Anti-Japanese Military and Political University, and the director of the Eighth Route Army Political Department. During the war of liberation, he held various positions. After the founding of People's Republic of China (PRC), he served as Minister of Public Security of the Central People's Government, Commander and Political Commissar of the Public Security Army, Vice Premier the State Council, Secretary-General of the Central Military Commission, Chief of Staff of the China People's Liberation Army, Deputy Minister of National Defense and Director of the National Defense Industry Office, and Secretary-General of the Central Military Commission.

Luo Ruiqing was awarded the rank of General 1955 for his outstanding military contributions over the years.

Liu Bocheng, the army god.

Liu Bocheng (1892- 1986), * * * and Guo yuanshuai. Formerly known as Liu, he was born in Kaixian County, Sichuan Province. 19 1 1 Revolution of 1911 broke out 10 In June, he joined the student army in Wanxian, Sichuan. Thus began a 70-year military career.

19 12 Spring, Liu Bocheng was admitted to Chongqing Army General School. He graduated ahead of schedule at the end of the year, joined the 5th Division of Sichuan Army as a trainee platoon leader, and joined the "second revolution" against Yuan Shikai with the Ministry. During the war, Liu Bocheng was promoted to company commander for meritorious service.

19 15 12 in Fuling, Sichuan, Liu Bocheng formed the fourth detachment of the Sichuan national defense army and participated in the second anti-yuan war, that is, the national defense war. 1965438+In March, 2006, Liu Bocheng was shot twice in the head and seriously injured in his right eye when he led the troops to attack Fengdu. Due to the limited medical conditions at that time, Dr. Dejiwo did not use any anesthetic to protect his cranial nerves when he removed his right eyeball. At the beginning of the operation, Liu Bocheng was holding his post, sweating profusely and saying nothing, and the operation was successfully completed. Dr. Wo couldn't help but say with emotion: "You are not a soldier, but a military god! Army god! There is really the spirit of scraping bones and healing in Guan Yunchang, the Three Kingdoms! " .

Zhu De —— From saving the country through education to joining the army.

Marshal Zhu De, 1886, 1 was born in Li Jiawan, Yilong County, Sichuan Province in February. For generations, they lived by renting out the land of landlords, and worked hard all the year round to make ends meet. A few hours before Zhu De was born, Zhu De's mother was still working. Zhu Desheng was born in such a family that he began to do what he could from an early age. When I was five years old, I went up the mountain to cut wood and grass.

Zhu De was able to go to school because he adopted his childless uncle Zhu Shilin, who liked him very much and changed his fate. At the age of six, Zhu De entered a private school. At the age of twenty, he entered Nanchong County Middle School. A year later, he was admitted to the sports school affiliated to Sichuan higher education institutions. Because of the influence of bourgeois democratic thought here, the consciousness of saving the country through education has emerged. After graduation, on 1908, several classmates and friends were invited back to Yilong County to organize a higher primary school, and Zhu Deren was appointed as the school's physical education teaching and general affairs. The number of students has increased rapidly from a few to more than 70. Although schools were established, local tyrants and evil gentry opposed new ideas and suppressed education. The darkness of society, the sufferings of the people and the decay of the ruling class made Zhu De realize that education could not save the country. He resolutely abandoned religion to join the army and embarked on a tortuous and great revolutionary road.