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Amitabha is the king of buddhas. Do you get it?
No matter how many years you have been preaching the scriptures, many of the contents of Pure Land Sect are the same as those of Sakyamuni Buddha. Because there is no meditation, they are told by others, not by yourself. The Infinite Life Sutra collected by Xia Lianju Laojushi Association is the most difficult to understand, which are the 14th, 15th, 17th, 19th, 2th and 21st products.
Let's look at the 12th product: Amitabha is the most glorious and the first, which is beyond the reach of ten buddhas. The buddhas are bright, or shine on one or two Buddhist temples. Or shine a hundred or a thousand Buddhist temples. Only amitabha, the light shines infinitely and there are countless Buddhist temples. The light of the buddhas shines far and near, and their merits and demerits in previous lives are different, so when they are buddhas, they get their own. What you do freely is not expected. Amitabha is brighter and better than the sun and the moon by trillions of times. In the light, it is the king of Buddha.
Solution: Literally speaking, among the ten buddhas, Amitabha is the first, and the light of other buddhas only shines on a few Buddhist temples. Only Amitabha's light shines on boundless territory, because it was the wish of previous lives, so it is different to be a Buddha. Amitabha is brighter than the sun and the moon, and it is one trillion times brighter than the sun and the moon in Qian Qian, because Amitabha is the king of the buddhas and enjoys the highest respect in prosperity. Look, all the notes are like this, just like Master Kong's instant noodles, which is the taste.
first of all, let's look at "the merits and demerits of his previous life in seeking the Tao are different, and when he is a Buddha, he has his own place." Let's take a look at the Book of the Original Wishes of the Bodhisattva: "Buddha, it is the Bodhisattva who has great karma in Jambu-Di^pa, such as Manjusri, Pu Xian, Guanyin and Maitreya, and has also turned his body into six paths, and his wishes are still there. After all, it is the Bodhisattva who educates all sentient beings in the six paths and vows to doom them, such as billions of Ganges sands! Ladies and gentlemen, do you smell the same from this text? So, how do you admire Guanyin Bodhisattva in Hokkekyo? Go and see how Sakyamuni Buddha praised Samantabhadra in The Wishes of Samantabhadra. Why? You must have lost it, right? It doesn't work! First of all, we must understand that Buddhism has boundless vows for all beings, right? You see Ananda made a vow in the Shurangama Sutra to "offer this body and mind as a dust brake". Do you think this is different from the wish of Bodhisattva Ksitigarbha?
Therefore, the wishes of Buddhists and Bodhisattvas are the same, but the objects appearing in the Buddhist scriptures are different, but the experts focus on praising the meaning of the person who crashed, not who surpassed who! Instead, we should teach us to learn later, and we should make great efforts to these great bodhisattvas and Buddhists who have crashed, and we should also be like Buddhas and Bodhisattvas. As for Amitabha, he is the king of buddhas. What does it mean to be extremely respected in the light? This is about to separate it. Buddha has three bodies, dharma body, body report and incarnation, right? Incarnation and reporting are both images. Images are not real buddhas. You can go to see the Diamond Sutra. If you see me with color and beg me with sound, it is a heresy and you can't see the Tathagata. If you meet the Tathagata in thirty-two, so does the wheel holy king. Therefore, there are many such sentences in this sutra. Then, the answer comes out. Only the Dharma Buddha is the true Buddha, and both the body and the incarnation are due to the Dharma. That's why Amitabha is the king of the Buddha, and the supreme respect in the light refers to the self-dharma Amitabha, right? Instead of the western leader, this is irrelevant. Therefore, it is unreasonable to see the nature clearly, and the speaker is not wrong. The dharma body is everywhere, and it is empty all over the dharma world. Therefore, the light of dharma is everywhere, but how can it be a Buddha's land or a thousand Buddha's land? Everything is due to the Buddha nature of dharma body. If we leave the Buddha nature of dharma body, there is nothing. Buddha Amitabha is brighter than the sun and the moon, understand?
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