Will the fairy in Journey to the West die?

Will the fairy in Journey to the West die?

It is said that a day in the sky is equal to a year on earth. It is often said that immortals practice for a thousand years, that is, a thousand days in the sky. Many people think that immortals are immortal. So will the mythical fairy die? Next, China, let me solve this puzzle.

Nandou star is so thin.

It is said that the Jade Emperor has a copy of "Southern Dou Xing Die Thin". This book is actually a fairy's "book of life and death". Where is the Jade Emperor? It's like having a "white list" in your hand. If any fairy is disobedient, the name will be sent to the last one.

Then, the problem is coming! How much is the deterrent effect of "Nan Dou Xing Die Thin" on immortals? A vase or a killer?

Of course, we must first understand the characteristics of life in the westward journey system. It can be roughly divided into two aspects: spirit and body. Spirit refers to the soul and body, and nature is the body. The combination of the two can form a complete life. For example, a ghost house can only be said to be a semi-finished product of life if it doesn't find a smelly bag (according to modern parlance, it doesn't even have a "humble abode"). Lonely ghosts, gone with the wind, "ghosts gone with the wind."

So, what will be the result of the separation of spirit and flesh? The second time in the original work, the Bodhi patriarch warned the Monkey King that you can get into trouble, but you can't reveal the teacher's name. Or what? Peel and file your monkey, and you will get lost in a secluded place and teach you never to turn over! "Skinning and filing bones" destroys the body, "Lost in Nine Outlets" freezes the soul. And the result? "Never turn over" means dying in form. This is terrible, especially for immortals or demon fairy, which has a strong deterrent effect!

Here comes the question! Spirit and flesh, what if we break up unilaterally? There is an example in the eleventh time of the original work, which is very interesting. It is about a couple in Zhou Jun. Their husband is Liu Quan and their wife is Li Cuilian (the name is grounded). Li Cuilian saw that a begging monk was handsome, so he gave him a golden hairpin. As soon as my husband saw it, he grabbed Ada and called her a woman, not keeping a woman's way. Ada, who was also quite proud, turned his neck, closed his eyes and committed suicide. This is the story of dog blood in traditional dramas. The story is not over yet! Later, Liu Quanwu realized life and decided to go to the underworld to "send a courier" (pumpkin). Where is Rebecca? I feel that this "courier brother" is quite familiar and opened the "life and death book". Alas, it turns out that both husband and wife have a life of immortality (you see, () the local government's big data processing system will also make mistakes, and data disorder is inevitable. At this time, you need to manually "review"). Make an approval immediately and return it to Yang!

But the problem is coming again? Miss Ada has long since died, and her body has long been corrupted. What do we do? It's simple. Find an empty shell, squeeze it and link it seamlessly. This popular saying is called "rebirth" (Ada later returned to Shimin's sister's house, which is a blessing). This is an example.

What does this example tell us? A person's soul is far more important than his body. A soul without vulgar taste is a noble soul. Soul building is the key to self-cultivation.

But the problem is coming again. Can you think so in the myth of westward journey? Immortality of the soul means "eternal life". The immortal went to "Nandou Star and died thin", and his body was lit (such as King Jinghe), but his soul was still there. In principle, the soul enters the underworld (if the circumstances are extremely serious, it will fall to nine secluded places). Then the leaders of the hell approved the materials and sent them to the six divisions in the Karma Wheel for reincarnation (the substantive control of the Six Divisions in the Karma Wheel is in the hands of Buddhism). Then, if some powerful people don't go to the six divisions of the wheel of karma, isn't it okay for their souls to go public directly through the back door? In this way, the "southern bucket star dies thin" is really a vase, which doesn't work for middle and senior immortals?

Of course not!

Let's look at the second time in the original work. There is such a sentence: "The heavy bone makes the body light, and the light body makes the body light." This is the difference between a mortal fetus and a celestial body. The physical experience is different! The performance is different! Immortals are immortal bodies, and they are broken. Click. Resurrection, where to find good skin?

It's like driving a Ferrari, disobeying, coming back in a whole lap, but riding a "broken three rounds". Do you know that? Absolutely not! It turned out that a place-level immortal cadre suddenly became a clerk. It may even be kicked out of the immortal "system".

So, is there a way to crack it? Actually, there is!

Look at the original eighty-three: Nezha, a "rich second generation", was naughty and went into the sea to flirt with dragons, causing trouble. Nezha is also proud of himself. "He took a knife in his hand, cut the meat and gave it back to his mother, took out the bones and gave it back to his father. He also gave his parents' blood to give him a little soul and went to the West to tell the Buddha." . It happened that the Tathagata saw that "the lotus root is the bone, the lotus leaf is the clothes, and Nezha was saved by chanting the curse of resurrection".

Tathagata acts as reincarnation.

This information shows at least two problems. First of all, the body can be rebuilt. Second, the Tathagata will "come back from the dead". In other words, the resurrection of the immortal needs the Tathagata as the designer. So, can Tathagata often use this method to gather all the immortals? Of course not. The jade emperor doesn't agree, and neither does the old gentleman! This is the balance of interests! The three parties openly support each other and don't tear it down! The decision made by the other party, at least on the surface, is not opposed!

Of course, this also explains why Jade Emperor, Tathagata, Laojun and others don't directly PK under the myth system of Westward Journey. It's simple, because it's not necessary. The Tathagata controls the "six divisions in the wheel of karma", and it will also "resurrect the curse". The old man enjoys the patented technology of advanced elixir, and the Jade Emperor holds a flat peach and "Nandou Star is dead and thin" in his hand. Each has a magic weapon of checks and balances! No one can destroy anyone! Quarrel, but also let people see jokes! Therefore, what the great gods at the top of these pyramids have to do is that under the happy appearance, they cut each other's wings and secretly I step on you and you scratch me. If you are unhappy, I am happy. Then smile at each other!

The leader is sitting drinking tea and his men are fighting. This is the effect!

In addition, it is worth mentioning that, although "Nan Dou Xing Die Thin" is useless to the immortals of Tathagata, Sanqing (such as Laojun) and Bodhi level. But at the level, it is very useful. In the original work, the Monkey King made a scene with the concept of Five Villages. Penglai Samsung once complained: "We still have to recharge our batteries, recharge our batteries, reconcile the dragons and tigers, seize the hurdles and fill them up. I don't know how much work to do. " What do you mean by "nourishing essence, refining qi and nourishing spirit"? One is to practice, and the other is not to cause trouble. Of course, this is what the Jade Emperor wants!