Classical Chinese essays describing sunrise

1. Ancient texts describing the sunrise

There is a description of the sunrise in the record of climbing Mount Tai.

The yang of Mount Tai is that the Wen River flows to the west; its yin is that the Jishui River flows to the east. The Yang Valley all enters Wen, and the Yin Valley all enters Ji. When it is divided into north and south, it is the ancient Great Wall. The highest Sun View Peak is fifteen miles south of the Great Wall.

In December of the 39th year of Qianlong's reign, I rode the wind and snow from the capital, traveled through Qihe and Changqing, passed through the northwest valley of Mount Tai, crossed the limit of the Great Wall, and arrived at Tai'an. At the end of the month, I ascended from the southern foothills with the prefect Zhu Xiaochun and his son Ying. For forty-five miles, the roads are all built with stone slabs, with more than seven thousand levels.

There are three valleys directly south of Mount Tai. The middle valley goes around the city of Tai'an, which Li Daoyuan said is surrounded by water. I started to follow it in, and the road was less than half way across the middle ridge, then followed the west valley again, and then reached its top. In ancient times, when climbing mountains, one would follow the east valley and there would be a Tianmen on the way. The east valley is called the Tianmen Stream in ancient times and cannot be reached by others. Nowadays, those who pass through the middle ridges and mountain top cliffs are limited to those who are on the road, and the world is called Tianmenyun. The road is foggy and slippery, making it almost impossible to climb. As we go up, Cangshan Mountain is covered with snow, and the sky is shining brightly to the south; looking at the evening sun shining on the city wall, Wenshui River and Culai River are picturesque, while half of the mountain is covered with mist.

Wushenhui, Wugu, and Ziying sat in the sungazing pavilion, waiting for the sunrise. The strong wind blew up the snow. To the east of the pavilion, there are clouds everywhere. I saw dozens of white beetles standing in the clouds, which were mountains. The clouds in the sky are of different colors, turning into five colors in a moment. Above the sun, it is as red as a pill, and below there is a red light, which is shaken and supported. Or say, this is the East China Sea. Looking back at the sun and looking at the peak to the west, you may see the sun, or not, the colors are bright and crimson, but they all look like hunchbacks.

To the west of the pavilion is the Dai Temple and the Bixia Yuanjun Temple; the emperor's palace is to the east of the Bixia Yuanjun Temple. On this day, the stone carvings in Guandao were lost. Since the Xianqing period of the Tang Dynasty, all the ancient carvings have been lost. Those who are secluded and do not follow the right path will not be able to reach it.

The mountains are more rocky and less soily; the rocks are gray and black, mostly square and less round. There are few miscellaneous trees, many pine trees, and stone fences, all with flat tops. Ice and snow, no waterfalls, no traces of birds and animals. On the solstice, there are no trees for several miles, and the snow is as deep as a person's knees.

Records of Yao Nai in Tongcheng. 2. Poems and quotes about the sunrise. Are there any poems or quotes about the sunrise?

The sun rises in the east and rains in the west. The road is ruthless. There is also a clear sunrise on Bashan Mountain. Red clouds rise. Wearing a black gauze to see the saint king chants. On the first day of the Song Dynasty, Zhao Kuangyin, the sun was shining brightly, and thousands of mountains were like fire. A round of stars suddenly rose to the sky, driving away the stars and the waning moon. Recalling the Tang Dynasty in the south of the Yangtze River, Bai Juyi's sunrise, the river flowers were as red as the fire, and the spring came, the river water was as green as blue, how can I not remember it? Jiangnan? The soldiers on the border of Tang Dynasty and Zhang Bin returned to Shan alone in Taiwan. The sun came out in the middle of the day, and the Yellow River came from the sky. The sand turned like waves, and the wind sounded like thunder. I wanted to go to the Yin Pass, but the Yin Pass The dawn does not bloom. When the sun rises, the flowers on the river are as red as the fire, and when spring comes, the river is as green as blue." Bai Juyi recalled the beauty of the spring scenery in the south of the Yangtze River. "In the Yueyang Tower every night", he also wanted to be careful about the sunrise. "The smoke is gone and no one is seen at sunrise. Alas, the landscape is green. Chaochunzhai's poem "The sun rises in the east and rains in the west. The road is ruthless (sunny) but sentimental. When the sun rises, the river flowers are as red as the fire. When spring comes, the river is as green as blue. Can you not remember the sun rises in the south of the Yangtze River and the spring fog disappears? Guests from Shu stay at the head of the river. Lan Rui. With a piece of paper written by a mad man, he lives in Wanli Bridge in Chengdu. - Liu Yu, Xi Zhuzhi, Zhao Kuangyin. The sun is shining brightly at the beginning, and thousands of mountains are like fire. A round of sky suddenly rises to the thoroughfare, chasing away the stars and the waning moon. Five-character poem Looking at Qinchuan/Author: Li Qi Looking towards Qinchuan, the sun rises due to the east peak. The mountains and rivers far and near are pure, and the meandering city has heavy towers. The sound of autumn is thousands of bamboos, and the cold color of Wuling pines. Some guests return and sigh, and it is sad that the frost and dew are thick. Li Bai, "Sleepwalking in Tianmu's Farewell": See the sea sun on the wall, and hear the sky chicken in the sky. Wangwan, "Under the Cibeigu Mountain": The sea sun is born and the night is over, and Jiang Chun enters the old year. 3. Ancient texts describing the sunrise

There is a description of the sunrise in the Records of Climbing Mount Tai.

The yang of Mount Tai is that the Wen River flows to the west; its yin is that the Jishui River flows to the east. The Yang Valley all enters Wen, and the Yin Valley all enters Ji.

When it is divided into north and south, it is the ancient Great Wall. The highest Sun View Peak is fifteen miles south of the Great Wall.

In December of the 39th year of Qianlong's reign, I rode the wind and snow from the capital, traveled through Qihe and Changqing, passed through the northwest valley of Mount Tai, crossed the limit of the Great Wall, and arrived at Tai'an. At the end of the month, I ascended from the southern foothills with the prefect Zhu Xiaochun and his son Ying.

Forty-five miles, the roads are all built with stone slabs, with more than seven thousand levels. There are three valleys directly south of Mount Tai.

The middle valley surrounds the city of Tai'an, which Li Daoyuan said is surrounded by water. I started to follow it in, and the road was less than half way across the middle ridge, then followed the west valley again, and then reached its top.

In ancient times, when climbing mountains, one would follow the east valley and there would be a Tianmen on the way. The east valley is called the Tianmen Stream in ancient times and cannot be reached by others.

The people who pass through the middle ridges and mountain top cliffs are called Tianmenyun.

The road is foggy and slippery, making it almost impossible to climb.

As we reach the top, Cangshan Mountain is covered with snow, and the sky is shining brightly to the south; looking at the evening sun shining on the city wall, Wenshui River and Culai River are picturesque, while the middle of the mountain is filled with mist. Wushenhui, Wugu, and Ziying sat in the sun-watching pavilion, waiting for the sunrise.

The strong wind blew up the snow. To the east of the pavilion, there are clouds everywhere.

I saw dozens of white beetles standing in the clouds, which are mountains. The clouds in the sky are of different colors, turning into five colors in a moment.

Above the sun, it is as red as a pill, and below there is a red light, which is shaken and supported. Or say, this is the East China Sea.

Looking back at the sun and looking at the west peak, you may see the sun, or you may not, the colors are bright and crimson, but they all appear to be hunchbacked. To the west of the pavilion are Dai Temple and Bixia Yuanjun Temple; the emperor's palace is to the east of Bixia Yuanjun Temple.

On this day, the stone carvings in Guandao have been lost since the Xianqing period of the Tang Dynasty. Those who are secluded and do not follow the right path will not be able to reach it.

The mountains are more rocky and less soily; the rocks are gray and black, mostly square and less round. There are few miscellaneous trees, many pine trees, and stone fences, all with flat tops.

Ice and snow, no waterfalls, no traces of birds and animals. On the solstice, there are no trees for several miles, and the snow is as deep as a person's knees.

Records of Yao Nai in Tongcheng. 4. Classical Chinese essays describing the sun

Two children arguing about the sun

Confucius traveled eastward and saw two children arguing about the sun and asked him why. One son said: "I think that when the sun begins to rise, people are close, but when the sun is at midday, people are far away." One son said: "I believe that when the sun begins to rise, people are far away, but when the sun is at noon, people are close." One son said: "When the sun rises at the beginning of the day, people are far away." One son said: "When the sun begins to rise, people are far away. It's like a car cover. When it reaches the middle of the day, it's like a bowl. A bowl for holding things. The round one is a bowl and the square one is a bowl. The one that's far away is small and the one that's close is big." One son said: "The sun is rising? Cangcang is cool and cool, and even in the middle of the day, it is like exploring the soup. It is not hot when it is near, but it is cool when it is far away. "Confucius can't decide. The two children laughed and said, "Who knows more about you?" Translation: Confucius traveled to the East and saw two children arguing. He went over and asked them what they were arguing about. A child said: "I think the sun is close to people when it first rises, but it is far away from people at noon." (Another) A child said: "I think the sun is far away when it first rises, and is close at noon. "A child said: "When the sun first rises, it is as big as the roof of a carriage. At noon, it is as big as a plate. Doesn't it mean that the distance is smaller and the distance is bigger? Another) A child said: "It's very cool when the sun first comes out, but at noon (it feels) like entering a bathing pool. Isn't it that the closer you get, the hotter it gets, and the farther away, the cooler it gets?" Confucius It is also impossible to decide (who is right and who is wrong). Two children laughed at Confucius and said: "Who said you know a lot?"

Kuafu Zhuri

Kuafu and the sun walked away, and when they entered the sun, they were thirsty and wanted to drink. Drinking from the river and Wei, the river and Wei are not enough; drinking from Daze in the north, but before arriving, he will die of thirst. Abandoning his staff, he turned into a forest of peach trees 5. Sentences, words and articles describing the sunrise

Sunrise on Mount Tai We can see the sun on the top of Mount Tai.

It is not a strange thing for those who are sailing across the sea to see the sun rising from the horizon; and I personally have experienced the incomparable sunset colors across rivers, seas and the Indian Ocean. But when watching the sunrise on a high mountain top, especially on the top of Mount Tai, our insatiable curiosity naturally longs for a special realm, different from that on the plains or on the sea.

Sure enough, when we first woke up, the sky was still dark, the west was all green, the east was a little white, and the universe was just—as an old word can be used to describe it—a vast and vast body. But this was a rough impression I had when I felt a strong dawn and my sleepy eyes were not very awake.

When I looked back carefully, I couldn't help but scream loudly - because in front of me was a realm I had never seen before. It turns out that the work of the storm last night turned into a vast sea of ??clouds.

Except for Riguan Peak and the Jade Emperor Summit where we are, the east, west, south, and north are just covered with diffuse clouds. Before the morning sun appears, they look like countless thick-haired and plush sheep, circling each other. His back was asleep, and his curly ears and curved horns were vaguely recognizable. At that time, in this vast sea of ??clouds, I stood alone in the mist? Xiangnan>Hexi?⑸?Like Meng Cai playing in the colorful curtain? My body has grown infinitely, and the mountains under my feet are just a fist stone in proportion to my stature; this giant is wearing loose hair, and his long hair is like a big black flag, rustling in the wind.

The giant stood on the top of the earth, facing the east, with a pair of long arms spread out, looking forward to, welcoming, urging, and calling silently; worshiping, praying, and shedding tears— —The tears that I have not seen for a long time are filled with sorrow and joy... These tears are not shed in vain, and this silent prayer is not without a response. The giant's hand points to the east - what is revealed in the east? The East is filled with magnificent and glorious colors, and the East is filled with great and universal light - it has appeared, arrived, and is here.

Rose juice, grape pulp, bauhinia juice, agate essence, frost maple leaves - a large number of dyers, working under the layers of clouds; countless winding fish and dragons climbed into the pale clouds heap.

The brilliance of one party lifted away the sleepiness in the sky and awakened the bright glow in the four corners - the bright horse, galloping in the heat.

-The sea of ??clouds is also alive; the waves that have matured into animal shapes have resumed their great roaring, head raised and tail wagging, rushing towards our small island shaped like a steamed bun stained with green dew, arousing all around us. The foam and waves on the shore are shaking the floating reef of life, seeming to report the presence of light and joy.

Looking at the east again - the Haiju warriors have swept away his obstacles, and the sparrow-like golden clouds emerge from the boundless shoulders and spread out on the edge of the earth. rise.

Starting.

Using force, force, Chun Yan’s round head jumped out of the horizon, climbed over the clouds, and shone in the sky.

Sing and praise, this is the resurrection of the East, this is the victory of light.

The giant who spreads blessings, his body spread across the boundless sea of ??clouds, has gradually disappeared into the universal joy; now his majestic singing of praise has also been reflected in the changing colors of the clouds, It is built in all directions.

Hear, this universal joy; look, this universal light! This is my fantasy when I recall the sunrise on Mount Tai at this time, and it is also my eulogy for hoping that Rabindranath Tagore will come to China. 6. How do "morning" and "afternoon" in classical Chinese express "whether" in ancient Chinese?

Because there were many time systems in ancient times, you need to look at them accordingly.

The detailed information is below, you can choose one yourself. 1. Twelve hour system.

It has been used since the Western Zhou Dynasty. In the Han Dynasty, they were named midnight, rooster crow, Pingdan, sunrise, eclipse time, Yuzhong, Rizhong, Riyun, Afternoon, Rijin, Dusk, Rending.

It is also represented by the twelve earthly branches, with the time from midnight to one o'clock as the Zi hour, one to three o'clock as the Chou hour, three to five o'clock as the Yin hour, and so on. 2. Twenty-four hour system.

After the Song Dynasty, each of the twenty hours was divided into two parts: Chu and Zheng. In this way, Zichu, Zizheng, Chouchu and Chouzheng.

Going on in sequence, it is exactly twenty-four hours, which is consistent with the current twenty-four hours in a day. 3. Ten-hour system.

Appeared in the pre-Qin period. Day and night have five points each.

According to "Sui Shu. Astronomical Chronicles", the days are Chao, Yu, Zhong, Yi, and Xi, and the nights are A, B, C, D, and Wu (later expressed as the fifth watch). 4. Five-hour system.

The names are Chenming, Feoming, Danming, Flea (morning) food, Yan (evening) food, Yuzhong, Zhengzhong, Shaohuan, Pushi, Dahuan, Gaochuang, Xiachuang, County (hanging) East, Dusk, Dingtwilight. See "Huainanzi. Tianwen Xun".

5. One hundred engravings. That is, day and night are divided into one hundred balanced moments.

Its production is related to the use of cleats. Probably originated from the Shang Dynasty.

In the Han Dynasty, it was changed to one hundred and twenty quarters, and in the Southern Dynasty Liang changed it to ninety-six and one hundred and eight quarters. It was repeated several times, and it was not until the introduction of European astronomical knowledge in the late Ming Dynasty that ninety was proposed again. The reform of the six-carving system was made a formal system in the early Qing Dynasty. 6. Ancient times do not necessarily have strict time meaning, and there are quite a lot of related names that are commonly used.

Generally speaking, when the sun rises, it can be called Dan, Zao, Chao, and Morning, and when the sun sets, it can be called Xi, dusk, or evening. When the sun is at noon, it is called Rizhong, Zhiwu, and Tingwu; when it is near noon, it is called Yuzhong; when it is to the west, it is called Zan and Rizhen.

After the sun sets, there is dusk, after dusk comes the setting, after the setting comes the midnight (or night equinox), after the midnight comes the rooster's crow, after the rooster's crow comes the day and night - this is the sky Already lit time. The ancients had two meals a day. The first meal was after sunrise but before sunrise, and this period was called eating time or morning meal. The dinner was after sunrise and before sunrise, and this period was called afternoon time.

7. What are the ancient texts that describe "I look forward to your return every day"

1. When you ask about the return date, the autumn ponds are filled with rain at night in Bashan.

How can I cut off the candles from the west window and say it rains at night in Bashan?

From: "The Night Rain Sends to the North" by Li Shangyin of the Tang Dynasty.

Translation: If you ask me when I will go home, it is difficult to say exactly when I will return. The endless night rain in Bashan fills the autumn pond. It would be great if one day we could sit together under the west window of our home, cut candles, and tell each other how much we miss each other in the rainy night in Bashan tonight.

2. The flowers float and the water flows. One kind of lovesickness, two places of idle sorrow.

There is no way to eliminate this feeling, so I just frown, but it is in my heart.

From: Song Dynasty Li Qingzhao's "One Cut Plum·Red Lotus Root Fragrance and Remaining Jade Mat Autumn".

Translation: The flowers drift by themselves, and the water drifts by itself. A kind of parting lovesickness affects the sorrow of two places. What cannot be ruled out is the lovesickness and the sorrow of separation. As soon as they disappeared from the frowning eyebrows, they faintly lingered in my heart again.

3. In the boudoir, *** I don’t know my sorrow, I go up to the green building with my makeup in the spring.

Suddenly I saw the color of willows on the street, and I regretted teaching my husband and son-in-law to find a title.

From: Tang Dynasty Wang Changling's "Brother's Grudge".

Translation: In the boudoir *** She has never felt the sorrow of missing each other. On the bright spring day, she dressed up carefully and climbed up to the high building. Suddenly seeing the spring beauty of the willows on the roadside, melancholy came to her heart. She regretted that she should not have let her husband join the army in the frontier and become a marquis for his meritorious service.

4. Yancao is as green as silk, and Qin mulberry has low green branches.

When the king returns home, it is the time when the concubine has a broken heart.

If you don’t know the spring breeze, why should you enter the Luo curtain?

From: "Spring Thoughts" by Li Bai of the Tang Dynasty.

Translation: The grass in Yan is as green as silk, and the mulberry trees in Qin have green leaves. When you miss your home and look forward to the day you return, I have long missed you and been filled with sorrow. Spring breeze, you and I are strangers, why do you blow into the tent and make me sad?

5. I long for my hometown, but I will send you somewhere else.

The humble concubine stays alone in the empty room. She worries about you and does not dare to forget you. Unconsciously, her clothes are stained with tears.

From: Wei and Jin Dynasty Cao Pi's "Two Songs of Yan - Part 1".

Translation: I am full of thoughts and miss my hometown. Why do you want to stay in another place? The concubine stays alone in her boudoir. When she is sad, she misses the gentleman. I can't forget it. Unknowingly, tears fell down and wet my clothes. 8. An ancient text describing the hope for your return every day

Li Qingzhao’s poem:

“Mo Xu cup is dark and thick with amber, the intoxication melts before it becomes intoxicating, and the clock is sparse in response to the late wind. The fragrance of Rui Nao dispels the dream, and the golden hair is tied to the pines. When I wake up, the fragrance of red lotus root is lingering in the jade curtain. I am undressing alone in the orchid boat. When the words came back, the moon was full in the west building. The flowers were floating and the water was flowing. There was no way to eliminate this feeling, but it was on my mind."

Li Qingzhao said to her husband. My longing is not blocked by time and space. Even if we are thousands of miles apart, our feelings of longing will not be diminished at all. Even if the person has passed away and the matter has changed, even if we are different people and ghosts.

"The mist is thick, the clouds are sad, and the day is long, and the auspicious brain disappears the golden beast. The festival is the Double Ninth Festival, and the jade pillows and gauze cabinets are cool in the middle of the night. After dusk, I put the wine in the east fence, and there is a dark fragrance filling my sleeves. I don't know. The soul is not lost, the west wind blows behind the curtain, and the person is thinner than the yellow flower."