What are the introductions of the story about Nong Gaozhi?

Figures and historical legends include historical figures and legends of historical events of all ethnic groups, mainly including Ding Min of Shui nationality, the virtue and story legend of Wang Xiangu of Buyi nationality, the legend of King He of Dong nationality, Luhe of Maonan nationality, Huang Daopo of Yazhou of Li nationality, Zhuge Hat of Dai nationality and Zhuang nationality.

The story is a famous legend of Zhuang nationality. Nong was a native of Guangyuan Prefecture (now Zuojiang area) in Song Dynasty. 1052, he led the strong man people to hold an anti-Song uprising, and established Nantian Emperor in Nanning, which was called the emperor in history. He once marched eastward and surrounded Guangzhou for 57 days. Then he fought fiercely with Di Qing in Guirenpu and lost to Yunnan, and he didn't know where to go. His deeds of resisting the feudal dynasty were compiled into stories and widely circulated among the people. The Story of Nong describes Nong as a native of many villages in Wuming (when it comes to Ningming people, when it comes to Daxinxialei people). His family is poor, he lives alone with his widowed mother and is bullied by the rich man. He practiced martial arts since childhood, killed the rich man when he grew up, and fled with his mother. Nong Gaozhi is honest and easy to resist. In that year's drought, he killed corrupt officials who were forced to pay taxes in the countryside and led the people to revolt. Hit Yongzhou, build the southern kingdom of heaven, and take the gate of Guangzhou directly. Wherever he went, killing the rich and helping the poor won the hearts of the people. After Di Qing sneaked into Kunlun Pass (now the junction of Yongning and Binyang), he was defeated by Guirenpu, so he retreated to Daming Mountain and was carried by Changhong for nine days.

According to historical records, Yi was born in a family with a small head of Zhuang nationality, and I used to be the head of Guangyuan Prefecture. Because the toe was invaded, he asked the court for protection, but was repeatedly rejected. He rose up in anger and rebelled against the Song Dynasty. According to historical records, Nong "killed Chen Xun and the governor of Guangxi", "killed Fengzhou, killed Lianzhou Zhao and Magui, and killed many officials", and "those who are not allowed to enter the people are attached to it", thus "the potential is good." Stories and legends have obviously made artistic processing and play to relevant officials. Nong Gaozhi was born in poverty, brave and good at fighting, and overcame many difficulties. He was portrayed as a hero of the peasant uprising and was respected and believed by people. Although the uprising failed, it ascended to heaven like a god. The ending of the story is full of legend.

Similarly, Wu Mian's legend is full of romanticism. Wu Mian was the leader of Dong nationality in the peasant uprising of Dong and Miao nationality in Liping area in the 11th year of Hongwu in Ming Dynasty (1378). In the eighteenth year of Hongwu, the rebel army grew to more than 200,000 people. At the end of the Ming dynasty, the army was sent to suppress it. Driving Mountain Whip and Cutting Trees are touching stories about Wu Mian's use of ingenuity to defend the enemy's breakthrough.

"Mountain Whip" describes that when the Ming army advanced to Liping, Wu Mian used the mountain whip to drive the rocks on the cliffs of Yang Jiao forward like cattle and sheep, and arrived at Xindongkan via Jiasuo, Yongcong and Dundong. The rocks rolled all the way, and the smoke covered the sky, which was earth-shattering. I want to dam the upper reaches of the Barlow River and drown the Ming army, but a girl told me that the stone would not move. The fallen tree tells the story that Wu Mian moved to the village and was besieged. In order to stabilize the army, he planted a tree seedling upside down and predicted that the tree would live and the rebels would win. If the tree species are alive, the rebels' morale will be greatly boosted and they will break through at night. These two stories praised Wu Mian's divine power and wisdom, and expressed the people's praise and love for the rebels and their leaders. This is a profound theme often expressed in the stories of historical figures.

Wang Xiangu is a story written by Buyi people, based on the Nanlong Uprising led by Wang Achong and Wei Xu in the second year of Jiaqing (1797). Wang Xiangu was born in poverty and made a living by selling firewood. Because she was bullied by firewood, she waved a pole to resist, and then led the uprising and responded. Legend has it that Wang Xiangu can turn beans into soldiers, bamboo joints into guns, yellow mud into gunpowder, and attack the enemy without danger. The plot and characterization of the story use exaggeration and imagination, and the theme is enlightening.

The bald-tailed horse embodies the help of Mrs. Vashi, a patriotic female general of Zhuang nationality in Jiajing period of Ming Dynasty. During the Jiajing period, the Japanese army invaded the coastal areas of Jiangsu and Zhejiang. Zhang, the minister in charge of the Ministry of War, knew that Xi 'an soldiers were brave and good at fighting, so he called the imperial army. Fifty-eight-year-old Mrs. wasser personally led 7,000 troops to Susong area, cooperated with Yongshun Tujia soldiers to win the first great victory since the Anti-Japanese War, wiped out 3,000 enemies and won the emperor's commendation. Yu Zeng, an anti-Japanese star, was unfortunately trapped in a tight encirclement, and vasco was ordered to rescue him. She led her twenty-four famous soldiers to the front and killed the fleeing enemy. Washberg took the lead in rushing into the Japanese army to find Yu Judas. However, it is difficult for the enemy to beat him, and he dodged for fear of not catching up with him. He could only reach for her ponytail. By the end of the battle, wazir's mount was bald. From then on, the Wajia army threatened the enemy, and the people in Jiangsu and Zhejiang praised her for "spending the Wajia family and killing the Japanese."

Liu Sanjie is the legend of the Zhuang people's singing fairy. Liu Sanjie, also known as Liu Sanmei and Liu Sanniang, was born in the Tang Dynasty from 705 to 7 10. Her deeds spread all over Lingnan and were revered as gods by Zhuang people and enshrined in statues. "Cangwu County Records" said that she "must sing in and out, which makes her spinning performance so controversial. If she follows the song, she will have an artistic conception; Make abel tamata, Qu also like this, for a while. " It can be seen that she is a professional woman who is good at singing. She left many famous songs. In the early 1960 s, she compiled her own stories into operas and movies, which were well-known on five continents.

The plot of Sanjie Liu is as follows: In Xiajian Village outside Yishan, Guangxi, there are a man and a woman, Mr. Liu and Liu Ma. One night, Liu Ma dreamed that an oriole put her hair in her mouth and threw herself into her chest. After October, she gave birth to a girl named Hua Shan. Because she ranked third, she was called Sanjie Liu. Sanjie Liu is clever and eloquent. There was a steady stream of people asking her to sing, but no one could beat her. There is a Li in the village, hardworking and simple, learning songs, and they are lovers. Mo Huairen, the rich man in the village, is called "Mo Bad Man". He asked the matchmaker to ask Third Sister for a concubine, and was scolded by Third Sister Liu: "I don't love bad people or money. You're blind, running around. Grab a straw and four boards and tell you to bury a bad dog. "

"Don't be a bad guy" paid Tao, Li, Zhu and Third Sister to sing together, but it didn't work. While he and Li were chopping wood on an ancient mountain, he sang and secretly cut off the rattan with a machete. Sanjie Liu fell into the river and floated to Longcheng for three days and three nights. Later, I went back to the village in disguise and told "Mo Xiaoren" that Third Sister was not dead and was hiding in the rocks. Don't be a bad guy. Let her lead the way. As soon as she entered the cave, Sanjie Liu knocked down a big stone with her cane and squashed it. When she got home, she asked Li to go to Yufeng Mountain in Liuzhou to sing songs for three days and nights, and then she disappeared. People say that she has become an immortal, and there is a statue in the carp rock on the mountain to commemorate her. It is also said that they went to Qixingyan in Guilin, sang for seven days and seven nights, turned into orioles and flew into the blue sky, and there were stone statues in the rocks.

This legend is full of rap, twists and turns, and excitement. It paves the way for shaping characters through several singing scenes, and highlights the ability to sing immortals from the front and side. Through the struggle with Mo Huairen, her courage and resourcefulness are highlighted. The story of the reincarnation of the oriole and the transformation of the third sister into an oriole has sublimated the taste of "fairy" and created an extraordinary romantic artistic effect, which is very touching.

Wu Wencai in The Legend of Wu Wencai was a famous Dong singer in Liping, Guizhou during the Daoguang period of Jiaqing in Qing Dynasty. He has created many long poems and Dong operas, and is an outstanding folk artist. Legend has it that the image of Wu Wencai is shaped by two concrete and vivid plots, namely, composing songs to reunite a couple who were forced to break up and playing the traitor Ruto. This shows that his works have high artistic appeal, thus praising Wu Wencai's talent and artistic skills.