Sheep Classical Chinese

1. How to say "sheep" in ancient Chinese

A sheep is a sheep.

Sheep is a pictographic character in oracle bone inscriptions. It cannot be drawn here. Combining the glyphs, you can roughly understand that the two horns on the head look like this, so the character sheep has a long history. The ancient characters are inherited from the same line ~ so sheep is still sheep in ancient Chinese characters. Like a pig, it is called a pig because the word "豕" in oracle bone inscriptions is also a pictographic character.

From the glyph for 豕, imagine the profile of a pig. Later, in order to distinguish it, "moon" was added to the side of "hog" and it became "dolphin". Pig also means pig.

What is still preserved in Japanese, for example, you can now eat a kind of noodles called tonkotsu ramen at Ajisen Ramen, which is actually pork bone soup ramen ~ Chinese characters are always evolving in history , and later it was written as pig.

I don’t remember how this evolved.

Anyway, in general, we just look at a word from the Oracle~. 2. How do you say "sheep" in ancient Chinese?

A sheep is a sheep.

Sheep is a pictographic character in oracle bone inscriptions. It cannot be drawn here. Combining the glyphs, you can roughly understand that the two horns on the head look like this, so the character sheep has a long history. The ancient characters are inherited from the same line ~ so sheep is still sheep in ancient Chinese characters.

Like a pig, it is called a pig because "豕" in oracle bone inscriptions is also a pictographic character. From the glyph for 豕, imagine the profile of a pig. Later, in order to distinguish it, "moon" was added to the side of "hog" and it became "dolphin". Pig also means pig. It is still preserved in Japanese. For example, you can now eat a kind of noodles called tonkotsu ramen at Ajisen Ramen, which is actually pork bone soup ramen. The Chinese characters are always evolving in history, and later it was written as pig. . . . I don’t remember how this evolved.

Anyway, in general, we are looking at a word from the oracle bone inscriptions~ 3. Related ancient texts with the sentence "The sheep tastes the journey"

Le Yangzi's Wife

Fan Ye

The wife of Leyangzi in Henan is not known to be the daughter of He.

When the sheep was traveling, he found a piece of gold and a cake, which he gave back to his wife. The wife said: "I heard that people with lofty ideals do not drink water from stolen springs, and honest people do not eat the food that comes from complaining. How about picking up relics and seeking profit to taint their deeds!" Yangzi was so ashamed that he donated money to the countryside and went to find a teacher from afar.

One year later, when I returned home, my wife knelt down and asked about the reason. Yangzi said: "I have been thinking about it for a long time, and there is nothing different about it." His wife pointed the knife at the opportunity and said: "This weave is born from the cocoon, and it is made in the silkworm cocoon." The machine is tired, and the weaving is endless.

If the weaving is broken now, the success will be lost, and the master's accumulated knowledge will be wasted. If he dies, he will follow his virtue; if he returns on the right path, how can he be so different from this?" Yangzi felt his words and returned to his final deeds.

Reference translation

The wife of Le Yangzi in Henan County is the daughter of an unknown family.

While walking on the road, Le Yangzi once picked up a piece of gold cake that was lost by someone else. He took it home and gave the gold to his wife. The wife said: "I heard that ambitious people will not drink the water from the 'Stealing Spring', and honest and upright people will not accept food given by others in an arrogant and insulting manner, let alone pick up other people's lost property and seek personal gain to tarnish their own moral character! "After hearing this, Yangzi was very ashamed, threw the gold into the wild, and then went away to study as a teacher.

A year later, when Le Yangzi returned home, his wife knelt down and asked him why he came back. Yangzi said: "I have been traveling for a long time. I miss my family and have nothing special to do." After hearing this, his wife picked up the knife and walked quickly to the loom and said: "These silk fabrics are all born from silkworm cocoons, and It is woven on a loom. Only when one thread is accumulated can it become one inch long. If it is accumulated inch by inch, it can become a piece. If you cut these silk fabrics that are being woven, you will lose the chance of success. Delay wastes time.

If you want to accumulate knowledge, you should 'learn what you don't understand every day' and use it to achieve your own virtue; if you come back halfway, what difference does it make to cutting off the silk fabric? "Yangzi was moved by his wife's words and went back to complete his studies.

This article is excerpted from "Book of the Later Han·Biography of Women", only the first half of the biography is taken, so the title is not added. "Biography of Women" records 16 people, all of whom were famous among women in the Eastern Han Dynasty. The purpose of writing biographies is to praise "female virtues." This article writes about Leyang Yu's wife helping her husband to establish virtue and achieve academic success. , which was very valuable at that time. 4. I want the original text and translation of the classical Chinese text "Selling Sheep" to be of great help.

The original text was written by a scholar in Liang Dynasty who was crazy in nature and had little ability to argue. Recognizing Sheep. Someone paid him a ram, tied it with a rope, and took it to the market for sale. The price was not much, so he often sold it without selling it. People in the market knew that he was stupid, so they gave him a macaque in exchange for it. When the scholar saw the macaque, he returned it. He said it was an old sheep, but it was strange that it had no horns and its face suddenly changed. He also saw that the macaque couldn't hold its hands and feet, so he just said that the market people had removed its horns. However, there were no scars on the macaque's head, so it could not be tested, so he kept silent. He led the macaque back home and chanted: "I have a strange beast that can be both fat and thin. It is sweet and fragrant to those who love it, but now it smells bad. It has been led to the market several times, but it has not been sold in three times. The honey locust seeds are missing from its head, and its face is distorted. During the Liang Dynasty of the Southern Dynasty, there was a scholar who had a stupid temperament, a little eloquence in debate, and did not recognize a sheep. Someone gave him a ram, so he tied a rope around its neck and took it to the market. He went up to sell it. The price was not high, but he failed to sell it many times. People in the market knew that he was stupid and stupid, so someone brought a macaque in exchange for the ram. After the scholar saw the macaque, he thought This was his original sheep, but it was strange that it had no horns, and his expression immediately changed. He also saw that the hands and feet of the macaque kept moving, and he only thought that the people in the market had twisted its horns, but because there was no hair left on the head of the macaque, The traces of scars could not be used as proof, so I had to restrain myself and say nothing. So I led the macaque home and chanted: "I have a strange beast. It can gain weight and lose weight. It was so smelly before. Now it is so smelly. It has been taken to the market many times and has not been sold for three consecutive days. It has lost its honey locust-like horns on its head and its face has become as wrinkled as orange peel." 5. Remote classical Chinese essays about sheep

A fool sells sheep. During the Liang Dynasty, there was a scholar who was mentally ill and did not know sheep.

Once, someone gave him a ram. He tied the sheep's neck with a rope and took it to the market. Sell ??it. The prices offered by others were very low, and the sale was still unsuccessful.

People in the market knew that he was crazy, so they secretly traded a macaque for the sheep. When the scholar saw the macaque, he just thought it was a sheep. , the macaque suddenly changed its face and lost its horns.

Look at the macaque’s hands and feet constantly moving, it’s because the market people twisted the horns, but there are no scars on the macaque’s head. It was not easy to blame others, so he took the macaque home and Yong said in a jingle: "I have a strange beast that can be fat or thin.

First there is the smell of sheep. Now it smells bad, it has been brought to the market several times, but it has been unable to be sold for three times.

He lost both horns on his head and his face became orange peeled. "This is an ancient joke. It doesn't have a big meaning. It's a story about a fool who doesn't know that a sheep has been stolen but still justifies it. 6. Chang Yang learns to shoot in classical Chinese. The original text is "Chang Yang learns to shoot in Zhu Longzi Zhu. Tu Longzi Zhu" Said: "If you want to hear it" Chang Yang learned archery from Dragon Slayer Zhu. Dragon Slayer Zhu said: "Do you want to hear the principles of archery?" The king of Chu State was hunting in Yunmeng and sent officials in charge of Shanze. He coaxed the animals out and shot them. The animals ran out. The deer appeared on the king's left and the elk appeared on the king's right. The king drew his bow and prepared to shoot. A swan flew past the king's red flag, with wings as big as a hanging cloud. The king put an arrow on his bow and didn't know who to shoot. Uncle Yang said: "When I shoot an arrow, I put a leaf a hundred steps away and shoot it. Ten of the ten arrows will hit. If I put ten leaves , then it’s hard to say whether you can hit it or not. '" 1. Place a leaf a hundred steps away/and shoot it 2. The king draws his bow and prepares to shoot 3. You must concentrate on anything you do and focus on one main target. If If you are half-hearted, you will definitely achieve nothing.