Editors of Textual Research on Lv Dongbin's Sword Flying to Kill Huanglong

Textual Research on Lv Zu's Participation in Huanglong Affairs

In the 61st issue of Chen Yingning, a contribution was made by Xuan Yizi, with the title of "A Query on Lv Zushen's Participation in Huanglong Affairs". This story is contained in Lv Zu's Encyclopedia, which is anecdotal in Gayne, and it is said in the Immortals and Buddhists' Congzong that this story is forged and cannot be taken for granted. Therefore, the doubt cannot be resolved, so I submitted it to this magazine, hoping that everyone will openly study it and get a conclusion. Very kind! I live a thousand years later, and it's hard to judge the truth of what happened a thousand years ago. As far as I can, I am willing to write this article for the public to read.

I will collect the materials as follows:

Volume 22 of "Fingering the Moon" says: Lv Yan is a real person, whose name is Dong Bin, and he is also from Jingchuan. At the end of the Tang Dynasty, I couldn't mention it for the third time. Occasionally, I met Zhong Liquan in Chang 'an wine shop and was granted life extension. It's a matter of self-criticism. Try to visit Lushan Mountain and return to the Sect, and the wall of the book clock tower says: one day is at leisure, and the six gods are in harmony and report peace; There is a treasure in the abdomen to rest and seek the Tao, but there is no intention of Mo Wen Zen. (Ning Press: The first two sentences of this poem are different from other books, and there are also rumors. ) A few days later, after passing through Huanglong Mountain, I saw Ziyun covered, and I suspected that there was a stranger, so I entered the court. The duty of the dragon is to drum up the hall. Long see, meaning will Lv Gong also. Trying to lure him in, he said sharply, there are thieves nearby. Lu resolutely went out and asked: A grain of millet hides the world, and half a liter of pan cooks mountains and rivers, and what does this mean? The dragon pointed: This corpse-keeper. Lu yue: there is an elixir of immortality in the struggle for Nai Capsule. The dragon said: After 8, robberies, I was defeated. Lu Bo was stunned, and the sword was threatened, so the sword could not enter. So I prayed again and asked for guidance. Long Wei said: How can you hide the world in a grain of millet without asking about cooking mountains and rivers in a half-liter pan? Lu Yuyan made a pact, saying: I gave up the gourd ladle, and now I don't love mercury and gold; Ever since I saw Huanglong, I have realized that I used to be wrong. The dragon ordered intensive care. [3] (this article is recorded in full, not leaving a word. )

The Chronicle of Lv Zu quotes the Five Lantern Festival: Lu Zhenren tasted the Guishan Temple in Lushan Mountain, and soon passed through Huanglong Mountain, which is worthy of the promotion of the Huanglong Zen Master. Lu asked: A grain of millet hides the world, and half a liter of it cooks the country. What's the meaning? The dragon pointed: This corpse-keeper. Lu Yue: There is a difference between Anzhi and the Buddha. The dragon said: After 8, robberies, I was defeated. Lu suddenly realized, and then worshipped and asked for guidance, saying a deed. [4-5]

The Chronicle of Lv Zu quotes The Collection of Daoyuan as saying: In the seventh year of Xian Tong, Lv Zu then became complacent (I would rather press: Lv Zu's mind, how can a book writer know), and it is a second trip to Lu Fu. To Huanglong Mountain, the Zen master was promoted to the throne. Lv Zudeng listens to the lecture in the drum-beating hall. Who is under the teacher's seat? Lv Zu said "Yun Shuidao people". What is Shi Yueyun doing with all his water? Lv Zu said that drought kills monks. The teacher said Huanglong appeared. Lv Zu said fly sword to cut it. The teacher laughed and said, Duh, you can't argue with your mouth, because I asked you how your kung fu was. (Ning Press: We're done, so why ask about kung fu? It's superfluous to gild the lily. ) Lv Zu said: The world is hidden in a grain of millet, and mountains and rivers are boiled in a half-liter pot. The teacher said that this corpse ghost ear. Lv Zu said, "There is a difference between Anzhi and Buddha, as we strive to store immortal medicine in Nai capsule. The teacher pointed to the iron mord cloud: After 8, robberies, I was defeated. Lv Zu suddenly realized, but left a cloud: abandon the gourd ladle and broken piano, and Da Dan is not the only gold in the water; Ever since I saw Huanglong, I have told everyone to look for it with interest. So I bowed and resigned. [5]

The Chronicle of Lv Zu quoted the same origin of immortals and Buddhists as saying: Huanglong taught the machine, which was also changed by Huanggong Xia, one of the four famous merchants in Shangshan. At the beginning, Zhong Li was introduced to Wang Xuanfu, the emperor of Donghua, and then he was entrusted to Huanglong Temple in Lushan Mountain, with an arrow and a bow to wait for Lu Zhenren. (Ning Press: A school of myths is all nonsense. ) its compassion can be described as extreme. It has inspired many people. Then Lv Zuzhi benefited from Huanglong, and the lantern of Huanglong was spread in Lv Zu, which made it deified. Is it not shallow and fresh? [5] (Ning Press: Zhao Yuandu's "On the Homology of Immortals and Buddhists", there is no such thing. I don't know what it is based on. )

The Chronicle of Lv Zu quotes the story of Caotang: Xian Tong is a symbol of Huanglong, which makes Wan Ren poorer. I went to the north to cure my Lushan Mountain, but I went back to the empty road. Since then, the gods have been too empty, and the law has been around the sand, and people are worried, and there is no shore. [5] (Ning Press: Lv Zu praises himself, which is really a big joke. )

The Complete Book of Lv Zu says: Lv Zu went to Huanglong Mountain in Wuchang, which is worthy of teaching the Zen master to be promoted. Zudeng's drum-beating platform listens to the lecture. Who is under the teacher's seat? Zu Yue: Yunshuidao people. The teacher said: What's the point of running out of water? Zu said: Kill monks in drought. Teacher said: Huanglong appeared. Zu yue: fly a sword to cut it. (The original note says: As a legend, there is a story of flying swords to kill Huanglong. Liu Zhen people once argued about this matter, saying that they had to answer the question. Believe it. Ning Press: Since the Pure Land Method prevailed, no one has paid attention to fighting the front. ) The teacher laughed and said: Duh, you can't argue with your tongue. Then point out the avenue. Zu Yin said: Give up the gourd ladle and smash the piano, and Da Dan is not the only gold in the water; Ever since I saw Huanglong, I have told everyone to look for it with interest. The last sentence "The Whole Tang Poetry" is "Began to regret the wrong intentions in the past". The founder's certificate of yuantong Buddha fruit is based on this. [6]

"Lv Zu Collection" cloud: After Huang Longji realized it, he presented a poem, and the complete works of Taoist books were not contained, so he entered it according to "All Tang Poems". Poetry says: I abandoned the gourd ladle and smashed the piano, but now I don't love gold in the water; Ever since I saw Huanglong, I have realized that I used to be wrong. ("I don't love now", "Fairy Guide" is "Da Dan is not independent"; The last sentence is "tell everyone to look for it with interest." ) Wang Wenzhen, the minister of etiquette of the Qing Dynasty, wrote in "A Notes on the Spring Night": Bai Mudan, a prostitute in the popular Dongbin Opera, was a matter of Yan Dongbin of the Song Dynasty, not Lv Chunyang. [6]

It is said in "Summary of Lu Zu's Holy Trace" that when Lu Di passed through Huanglong Mountain in Ezhou, he saw that Ziyun was covered, and he knew that there were different people, but he was human. It's worth teaching the Zen master to rise to the throne, which means Lv Gong. Trying to lure him in, he said sharply, there is a thief beside the seat. Lu Diyi suddenly asked, "The world is hidden in a grain of millet, and mountains and rivers are cooked in a half-liter pot. What does this mean?"? The dragon said: After 8, robberies, I was defeated. The emperor was thin and stunned, and the flying sword threatened him. I can't enter, so I will worship again. Long Yue: Who's under the seat? Answer: Yunshuidao people. The dragon said: What about when the clouds run out of water? The emperor is not right. Dragon said: Huanglong appeared. The emperor suddenly realized and asked for guidance. Long Wei said: How can you hide the world in a grain of millet without asking about cooking mountains and rivers in a half-liter pan? The emperor made a big statement, saying: I gave up the gourd ladle and smashed the piano, and now I don't love gold in the water; Ever since I saw Huanglong, I have spent all my life. The dragon ordered intensive care. On page 62 of Whole Tang Poetry, Volume 32, published by Tongyin Bookstore, Lu Yanshi was recorded as follows:

After attending Huang Longji's enlightenment, he became sad (original note: the second sentence was missing a word)

He abandoned the gourd ladle and smashed the piano, but now he doesn't love gold in his mouth;

since I saw Huanglong, I have realized that I used to be wrong.

The author's brief calendar is attached to the beginning of the original episode, and its text is as follows: Lv Yanzi Dong Bin, a rock guest, the grandson of Wei, assistant minister of rites, and a native of Yongle County (a native of Pujun County, a cloud). In Xian Tong, the scholar was not the first to visit Chang 'an wine shop. When he met Zhong Liquan, he got the word and didn't know where to go. Poetry 4 volumes. [7]

Volume 21 of "Fingering the Moon" says: A Zen master from Huanglong Mountain, Ezhou, joined Yantou for the first time, and asked how he came from the west. The head said: Do you still save the food? Teacher said: Solution. The head said, "Let's save it.". Later, I went to Xuanquan and asked how my father came from the west. The spring picked up a stalk of honey locust and said, will it? Teacher: No. The spring put down the honey locust for washing. The teacher then prayed: I believe that there is no difference between Buddhism and Buddhism. Quan said: What do you think? Teacher said: A certain armor once asked Yan Tou, and the first one said, "Do you still save the glutinous rice? Saving glutinous rice is only to relieve the sticky rice. When the monk mentioned the honey locust, it was also to relieve the sticky rice, so there was no difference.". Quan ha ha laugh. The teacher was awake. (Magic message: Xuanquan is almost tired if he doesn't laugh later. Huanglong smiled and took off his hair, but he didn't have to pull the plow and rake. ) q: I am eager to be like you. Please write to me. The teacher said: the head of a hundred feet pole hangs five or two times. Q: It is not a scholar's duty to swallow a huge sea, but how can it be a scholar's duty? The teacher said: I closed the market and revealed it. The teacher will follow the world, and the monk asked: Who will go to the capsule bowl in a hundred years? The teacher said: The next one will go. Yue: What's going on inside? The teacher said: You can only know when the line is bursting. Yue: Who is it? Teacher said: When Haiyan thunders, I will tell you. Say it and be silent. [3] (The above are all the original texts of "Fingering the Moon", without leaving a word. Scholars who want to know who Huanglong is and to what extent, please study this article. )

Volume 17 of "Fingering the Moon" says: Yantou, Ezhou, totally despises Zen Master. (omitted) After Tang Guangqi, the Central Plains was stolen, and everyone avoided the land, and the teacher sat in a banquet. One day, the thief was rough, and the responsibility was not for feedback, so he stopped. The teacher smiled and died with a loud cry. That is, the third year of Guangqi is not April 8. [3] (Yan Ning's press: Although Yantou has nothing to do with this topic, if you want to know when Huanglong's teaching machine was, you can't help but read this paragraph. Because the age of Huanglong can't be tested, but Huanglong has been to Yantou, and at the same time with Yantou, we can get some clues indirectly. The so-called three years of Guangqi is the year number of Tang Xizong, that is, 125 BC. From this, it can be confirmed that Huanglong teaching machine was also a person before Guangqi. Lv Zu was born in the Tang Dynasty, but there are different opinions about his date of birth. Or Zhenguan Bingwu was born, or Tianbao was born in 14 years, or Zhenyuan was born in 13 years, or Zhenyuan was born in 14 years. Today, from the Chronicle of Lv Zu, I was born in the 14th year of Zhenyuan, that is, 1113 years before the Republic of China. )

Volume 28 of the Record of Fingering the Moon says: Huang Tingjian, a lay man in Taishi Valley, (omitted) begged for a shortcut. Tang Yue: Just like Zhong Ni Road, do the second and third sons take me as a secret? I have no hidden people. How does Taishi Juchang theorize? Male quasi-right. Tang yue: no, no. Public fans are bored. One day, I serve in the hall and travel to the mountains. When osmanthus fragrans was in full bloom, Tang said, Do you smell the fragrance of osmanthus fragrans? Gong yue smells. Tang yue: I have no hidden concerns. When the public was relieved, he said, "Do monks care about their wives?"? Don said with a smile, as long as it's public. After a long time, I gave up my new Zen master and went into the room with the crowd. Seeing this, Zhang Mu asked: When the new elder died and the bachelor died, they burned two piles of ashes. Where shall we meet? The public is speechless. My heart said, what I learned in the teaching hall is not there. After the left official went to Qiannan, the strength of Taoism became stronger. In the absence of thoughts, he clearly gave up his questions and reported with a book: I fell asleep in Qiannan Road, and suddenly thought about how much the old monks in the world had kept. Only those who give up will refuse, but it is the first phase. [3] (Jin Ning Press: There is no interference between this case-solving and Lv Zu Huanglong. This name teaches the hall, and the other name teaches the machine; This is from the Song Dynasty, and he is from the Tang Dynasty. "Immortals and Buddhists" thinks that teaching the hall is Huanglong's teaching machine, and it is inevitable that it is wrong. )[2]