Whose idea is to love and not attack?

Love without attacking is Mozi's thought.

"Universal love" is the main idea of Mohism. Other concepts such as not attacking, saving money, saving burial and being unhappy are also derived from this. Universal love requires not to attack, and not to attack is to oppose attack and war, that is, "the big does not attack the small, the strong does not bully the weak, the public does not bully the fool, the expensive is not arrogant and cheap, the rich is not arrogant and poor, and the strong does not seize the old."

It's based on the world, and we can't kill each other with fire and water. "Of course, not attacking does not mean not fighting, but opposing the war of aggression and attaching importance to the war of self-defense. Self-defense is an important part of anti-aggression, and failure to defend itself means failure to resist aggression.

Universal love means mutual love and mutual benefit between countries and between people. Only universal love can not attack, and only non-attack can guarantee universal love.

Extended data:

First, the practical application:

At the beginning of the Warring States Period (475- 22 BC1), Mozi heard in Qi that Chu was going to attack Song. He immediately sent his eldest disciple, Bird Slip, to lead more than 300 students, carrying guarding equipment, to Shangqiu, the capital of the Song Dynasty, to prepare for a defensive war. He went to Chu county day and night for ten days in a row, and saw the defeat of building ladders for Chu.

He said like a loser, "What are your orders?" Mozi said, "Someone bullied me in the north. I hope you kill him." As unhappy as losing. Mozi said, "I will give you twelve taels of gold." Like a loser, he asked, "I never kill anyone because I follow justice."

Mozi stood up, made another bow and said, "Please allow me to say something about righteousness. I heard in the north that you made a ladder, which will be used to attack the state of Song. What is the sin of Song State? There are many people and few people in Chu. It cannot be said that it is wise to kill people who lack land and fight for extra land. It can't be said that Song Gong is innocent, nor can he be said to be benevolent.

Knowing this, you can't argue, you can't say you are loyal, you can't say you are successful in fighting, you can't say you are strong. You can't say it's wise to kill many people instead of one. "

Failure like failure means being moved. Mozi said, "In that case, why don't you stop?" He said, "No, because he has already told the king of Chu." Mozi said, "Why don't you introduce me to the King of Chu?" I agreed like a loser.

When Mozi saw the king of Chu, he said, "Now there are people here who want to steal their neighbors' broken cars, their splendid clothes, their coarse clothes, their delicate meat and their dregs. What kind of person is this? "

The king of Chu said, "This man must have committed the crime of stealing." Mozi said: "Chu is five thousand Li, and Song is five hundred Li, like Upright's broken car;" There are Yunmengze, rhinoceros, deer, elk and deer in Chu State. The fish, soft-shelled turtle, catfish and catfish in the Yangtze River and Hanshui River are the best in the world, while the Song State has nothing but pheasants, rabbits and foxes, just like lean meat and dross.

There are big pine trees in Chu, and there are no big trees in Han, Nan and Song, which are like splendid clothes and coarse cloth. From these three things, I think attacking Song Guo is the same as that person. I don't think the king can succeed. "The king said," yes! But if you build a ladder for me like a public loss, you will definitely win the Song Kingdom. "

Mozi asked the king of Chu to let him compete with Gongbo. Mozi took off his belt as a city and used tiny pieces of wood as instruments. Nine times, Mozi designed the siege mechanism like a public defeat and was blocked nine times. The siege mechanism of public defeat has been exhausted, and Mozi's guarding city equipment is more than enough.

Lost as speechless, just say: "I know what to do with you, but I won't say." Mozi said, "I know how you deal with me, but I just won't say anything." The king of Chu asked him why.

Mozi said: "The meaning of defeat is only to kill me. If you kill me, Song Guo can't keep it. You can attack. However, 300 people, including my student Bird Slip, have been waiting for the Chu invaders in the capital of song dynasty with my defensive equipment. Even if they kill me, they can't kill all the defenders. "

The king of Chu said, "Good! I will not attack Song State. " This is a successful practice of Mozi, who advocated universal love and no attack.

Second, a brief introduction to Mozi

Mozi (468-376 BC), named Zhai, was born in Song State (now Shangqiu, Henan Province) in the late Spring and Autumn Period and the early Warring States Period. He was a famous thinker, educator, scientist, strategist and social activist in the Warring States period. Mozi founded Mohism and wrote Mozi.

Mozi is divided into two parts: one part records Mozi's words and deeds, expounds Mozi's thoughts, and mainly reflects the early Mohist thoughts; The other part includes Shang Jing, Xia Jing, On the Classics, On the Classics, Daqu and Xiaoqu.

Generally called "Debate on Mohist Classics" or "Mohist Classics", it focuses on Mohist epistemology and logical thought, and also contains many natural science contents, reflecting later Mohist thoughts.

In the history of logic, it is called late Mohist logic or Mohist logic (one of the three major logic systems in the ancient world, the other two are the logic system of ancient Greece and the theory of Buddhism); It also contains many natural sciences, especially astronomy, geometric optics and statics.

References:

Baidu Encyclopedia-Love without Attack