Notes on pictures of twenty-four filial piety

A complete collection of pictures of twenty-four filial piety

Twenty-four filial piety pictures were written by Lu Xun, a famous modern writer, and came from Lu Xun's Memories of Time Past and Flowers in the Morning. The following is a complete set of my reading notes on the twenty-four filial piety pictures, and you are welcome to refer to them.

I can't write the reading notes of the article "Twenty-four Filial Pieties", and I have no idea of the main idea of the article. Now I understand Mr. Lu Xun's good intention of advocating vernacular Chinese and new culture. Classical Chinese has been widely used in China in past dynasties. No matter whether you read the books of sages or not, you always keep silent and say "gentleman", even those who shake their heads all day long turn pale. It seems that this is proof of reading the book of sages. Times have changed, and people who are still inseparable from the Republic of China can't seem to say it without saying these words. Classical Chinese is more difficult to understand. In the early years of the Republic of China, China's cultural development almost stagnated, but in modern times, it has made rapid progress, which is incomparable at any time in China's history. Today, with the rapid development of culture, classical Chinese has been included in the school curriculum, honored as a national study, a treasure in the history of China literature, and respected by modern writers.

I have read it for more than ten times, and the deep idea of the article is to explain a point that I don't understand and think thoroughly enough. Mr. Lu Xun must reform the development of China literature from one aspect, which should be a trend, and its purpose is to popularize new literature and advocate vernacular Chinese. The main reason why Mr. Wang advocates vernacular Chinese is that it is simple and straightforward and can be understood by all ages. Classical Chinese is complicated and abstruse, which is difficult to understand. The way of Confucius and Mencius is nothing more than the moral ethics of the three cardinal guides and the five permanent members and the old feudal educational concept. Attaching importance to philosophy also has some disadvantages, in fact, feudal thoughts are at work.

Mr. Lu Xun advocates new culture, not rejecting old literature. Mr. Wang also quoted classical Chinese in his writing, which played a connecting role in the article. Classical Chinese is difficult to understand because it is short and pithy and contains profound philosophy. A learned person can fully understand at a glance; When people with shallow knowledge see classical Chinese, they are in a fog and can't understand the truth.

In the first paragraph of the article, Mr. Lu Xun changed the gentleness of the literati and said, "We should curse all those who oppose and hinder the vernacular with the blackest mantras. Never repent even if you fall into hell. You must always curse all those who oppose the vernacular and vernacular. " In fact, this is not Mr. Wang's real bad words, nor is he tired of vernacular Chinese, but he just uses these words to vent his inner grief and indignation. Vernacular Chinese and new literature cannot be popularized and applied. Gentlemen and bourgeois literati blindly pursue the Zhouzhuang theory of ancient Confucianism and Mencius, but they don't know that their thoughts have reached the point of hopeless. And use this to oppress and exploit the working people living in the dark bottom, so that they will never turn over.

It is not without his reason that Mr. Lu Xun advocates vernacular Chinese and new literature. With the demise of the Qing government, all imperial examinations also died. Although the literati left over from the former Qing Dynasty are brilliant in literary talent, they are useless and no different from a rotten piece of wood. Classical Chinese was still used in the Republic of China, which was the deep-rooted feudal thought and feudal ethics in the mind of the former Qing Dynasty, which made it stubborn. Beginners refuse to give up outdated ideological education methods and only pursue Confucianism.

It is understandable not to forget Confucius and Mencius' theory and Zhou Zhuang's theory, but blindly pursuing outdated concepts and not seeking progress will only make people's thoughts retrogress and mankind will not have a new civilization. 19 19 May 4th Movement launched the slogan of advocating vernacular Chinese, advocating new literature and opposing classical Chinese old literature. The students held a large-scale demonstration to advocate new literature. It can be seen that this is not only the voice of Mr. Lu Xun, but also the voice of students with patriotic thoughts, and it is also the voice of patriots from all walks of life in the country. Urgently appealed to the government of the Republic of China to promote new literature, to promote a new education system in vernacular Chinese and to advocate teaching in vernacular Chinese, but it was unreasonably obstructed by feudal intellectuals and bourgeois literati.

It is conceivable that the implementation of vernacular Chinese can not go on and has a wide influence. Those children who first read "At the beginning of life, human nature is good" also have the desire for knowledge and the nature of pursuing beauty. They are tired of boring classical Chinese. Old literature obliterates children's love of beauty and enthusiasm for learning knowledge. Feudal ideas and feudal educational concepts are imprisoning children's innocence.

Lu Xun hates those so-called intellectuals who sell their old age according to seniority. A gentleman can't see that others are not as successful as himself, so he will speak and attack in his true colors. Scholars must also scold "thinking that it is a big violation of the style of writing, that is, a big loss of personality." Gentlemen believe that Mr. Lu Xun's advocacy of new literature violates China's literary ethics handed down from ancient times, which also violates the basic principles of being a man and the way of Confucius and Mencius. Mr. Lu Xun's writing is sharp, sharp, sarcastic and pungent, which severely criticizes the university experts who pretend to be scholars, making them black and blue, and they are ashamed. Laugh at those bourgeois literati and expose their hypocrisy without mercy.

Fortunately, I haven't climbed the ivory tower yet. Mr. Lu Xun's article opened up a world in the literary world at that time, and it was not in name only. Mr. Wang strongly advocated vernacular Chinese and new culture, but he was excluded by bourgeois literati and gentlemen at the same time because he could not hold half a grain of sand in his eyes. Mr. Wang's writing severely criticized the corruption of bourgeois literati and exposed the hypocrisy and moral corruption of bourgeois literati and gentlemen. Expose the hypocrisy hidden under their literati coats. Mr. Lu Xun's articles make them feel like thorns in their backs, and they have never been comfortable.

Mr. Lu Xun's articles are loved by patriots and young students. Mr. Wang also came from the Qing Dynasty, but there is no stubborn and conservative decadent thought of gentlemen and bourgeois literati in his bones. Radical patriots and students like to read his articles, mainly because of Mr. Wang's enthusiasm for new literature creation. The article melts into the author's soul and analyzes his personal new ideas, outlook on life and morality without reservation in front of the world. There is not a lie, not to mention. Obviously, he is a frank and honest gentleman. Compared with Mr. Lu Xun, they are dirty little people.

Another reason is that Mr. Lu Xun's articles use less classical Chinese and more vernacular Chinese, which is natural and fluent, catchy, easier to understand and more attractive to readers. Mr. Wang strongly advocates vernacular Chinese, so Mr. Wang bears the brunt of using vernacular Chinese to infect people around him to learn to use vernacular Chinese, and also to stimulate everyone's enthusiasm for learning, so that vernacular Chinese will develop and grow.

During Lu Xun's teaching in the school, bourgeois literati such as Yang Yinhuai had differences with Mr. Wang. They opposed the popularization and application of vernacular culture and tried their best to stop Mr. Wang's advocacy. Chen Xiying often verbally attacked Mr. Lu Xun and suppressed students' response to the movement of advocating new vernacular culture. This denigrates students' patriotic enthusiasm and destroys students' patriotic thoughts. Lu Xun also used the theory of Yin and Yang to demonstrate justice and justice, and talked about right and wrong. Under the rule of darkness, the old China was still autocratic, and fallacies and heresies were rampant, far from justice and justice, which was also the sorrow of successive dynasties in China.

Mr. Lu Xun changed his pen and talked about old books at home. Teacher Wei's exclusive picture book "Twenty-four Filial Pieties" came into being. Filial piety is nothing more than honoring parents and respecting elders, but it seems too difficult when Mr. Wang is young. I'm a stranger to Twenty-four Filial Pieties. I accidentally read it on the Internet, but I didn't care. I didn't expect this blog post to help me a lot. After checking again, I couldn't help agreeing with Mr. Wang.

From Shun Di's "Xiaogan Moving Heaven" to Song Dynasty's "Washing Family Drowning Device", "Twenty-four filial piety pictures" were presented to me one by one. I am moved by the filial piety of the ancients, but I can't fully agree with it. Among them, "playing with lottery to entertain relatives" or "playing with relatives" and "burying children" agree with Mr. Wang. I didn't mean to go along with my husband to please him. It really made me feel that the ancients were too pedantic. Can such filial piety be regarded as filial piety?

It's pedantic for Guo Ju to bury his children. Not to mention the filial piety of modern people, I would never bury my son to raise my mother. As a husband, Guo Ju can farm and chop wood to support her mother and children. Guo's wife can spin, do some needlework and do whatever she can. In order to save money for his mother, he would rather bury his son than seek a way out. Is this different from a fool? Isn't it sad that a living life ended like this? Children who are not sensible only know that playing is the age to enjoy the care of their parents, but they know nothing about death. A pit, a piece of loess, and two idiots can easily destroy a fresh life. Stupid! In my opinion, such filial piety should be severely criticized. Such filial piety must not be imitated by others, otherwise it will become an accomplice to evil.

Although parents who play colorful entertainment are dutiful sons, they also have shortcomings. The elderly parents are in the hall, and the old son is seventy years old. As long as you stand up, it's over. Even if your parents say something comforting, you don't have to pretend to be a child crying to cheer your parents up. In this way, being a son is shameful and will not be recognized. On the contrary, filial piety makes people feel that there is no meaning of teaching filial piety. This is just a joke.

Other filial piety plans are easy to do, but today's society is different from the past, and filial piety is not so difficult. The social atmosphere of father's love and filial piety is getting better and better, and he rarely does evil and is disobedient. Filial piety has a profound meaning at present-filial piety is for the people and filial piety is for the son. What moved me was that the dutiful son Yong Dong was born in a poor family. When he had no money to bury his dead father, he sold himself as a slave. Really filial. However, in modern society, there is no such thing as selling your body to bury your father. It's just that Yong Dong was moved by his filial piety and admired it.

The meaning of filial piety is very broad, not limited to a certain point, nor does it have to be comprehensive. As long as there is no filial piety to parents, frequent communication with the elderly and enhanced feelings with the elderly, filial piety can be called. Filial piety is the basic principle of human emotional behavior. I think someone will understand filial piety more deeply and thoroughly than I do.

What is difficult to understand is the last paragraph of the article. Twenty-four Filial Pieties is a story about filial piety in feudal society, which is really touching. The key point is that it is doubtful to promote such filial piety with the old ideas of feudal thought. What does Mr. Lu Xun seem to hide from the word "old things"? Is it his determination to advocate new literature, or his contempt for old ideas? In essence, filial piety driven by the old idea that "no one should practice it in the first place" is too old-fashioned and should be eliminated. Filial piety should be passed down, but it should be realistic.

Mr. Lu Xun is knowledgeable. Although he advocates new literature, it does not mean that he opposes old literature. There are also essences in old documents, which can be used by me. He was worried about his father and that he was betrayed by his father's filial piety because his family was poor. In fact, there is another mystery. In turbulent times, people are in dire straits. If dutiful sons all over the world do the same thing, how many innocent lives will be lost, and the family will be ruined. Where can there be filial piety? What is the significance of filial piety?

Ironically, the last sentence of the article, "until her death-this is probably unexpected for Confucianism, which gives 24 filial piety!" " It is natural for people to live, die and die. Grandma is still safe after her death. The filial piety advocated by Confucianism also failed. Facts have proved that filial piety can make mistakes, and it is not necessary to do what the dutiful son says.

My knowledge of literature is shallow, and I can only understand Mr. Lu Xun's articles by personal feelings. Taking Twenty-four Filial Pieties as an example, this paper shows that Confucianism is not perfect, but also has defects. Such flaws are not helpful to humanistic education, but will only distort and alienate human rationality, which is no longer truth, absurdity and the beginning of human evil deeds. Old literature and old ideas can no longer meet the needs of the social environment, so we should get rid of their dross and take their essence to continue to carry forward. This is what society needs and what Mr. Lu Xun actually hopes. Of course, Confucius and Mencius should learn from them, but they must not blindly follow them, otherwise there will be wrong behaviors of misunderstanding.

Reading Notes of "Twenty-four Filial Piety Pictures" I have just finished reading "Twenty-four Filial Piety Pictures" recently, which is quite touching. Although it is just 24 short stories and 24 pictures, it still makes people feel a lot, both touching and personal thinking. I want to share my experience with you.

Filial piety has always played an important role in the 5,000-year civilization of our Chinese nation. Since ancient times, I don't know how many legends about filial piety have been circulated. Of course, it goes without saying that Twenty-four Filial Pieties contains the stories of twenty-four dutiful sons. Briefly introduce, from the ancient Yao and Shun period to the Song Dynasty, the contents include filial piety, kissing soup and medicine, biting your fingers and worrying, being obedient to your mother, serving your parents with deer milk, entertaining your parents with color, selling yourself to bury your father, and carving wood for your parents. There are 24 stories, including sleeping on the ice for carp, eating mosquitoes full of blood, catching tigers to save fathers, crying for bamboo shoots, worrying about eating dung, abandoning officials to find mothers, and washing mothers' drowning devices, which span 4,000 years. It can be said that these 24 pictures show a panoramic view of the development of filial piety in the Chinese nation from its emergence to its prosperity. Among them, the characters are rich, the image is full, the personality is full, and the status is different. From the emperor to the people, it can be said that it shows the filial attitude of all walks of life in ancient society. Linguistically speaking, although the article is translated from classical Chinese, it is easy to understand and read. It is indeed a good textbook for educating the world, not to mention a book worth recommending.

Let me talk about some of my personal feelings:

First of all, filial piety, as a special thought, has been circulating in China for 5,000 years, which is unique in world history. It can be said that it is a culture with China characteristics and constitutes an important part of the Chinese national spirit. Since it plays an important role, it naturally has both positive and negative effects. Let's talk about the positive effects first.

Look at the word "filial piety". "Zi" with "Lao" is a typical pictograph. The ancients were really great and simple, and the sidewalk showed the true meaning of filial piety. What is filial piety means that the younger generation respects and cares for their elders. The younger generation carries their elders behind their backs and is full of care and love. It is filial piety that brings family members closer to each other's hearts, so there is a harmonious scene of filial piety, brotherhood and respect.

Furthermore, filial piety is not only the pillar to maintain family harmony, but also one of the cornerstones to consolidate social stability. Ancient emperors often "ruled the world with filial piety" and vigorously promoted the culture of filial piety. The famous Chen Qingbiao is an example. In addition, the book of filial piety has a cloud: "

There used to be three ministers who fought for power and profit, although there was no way to lose the world. There are three princes fighting for ministers, although there is no way to lose the country. The doctor has three ministers fighting for power and profit, although there is no way to lose his home. If a scholar has friends, he will never leave your name. If a father has a son, he will not fall into injustice. Therefore, you are unjust, and heaven cannot compete for the father, and ministers cannot compete for the king. So, when you are unjust, you can fight for it. If you obey your father's orders, how can you be filial? "Obviously, filial piety plays an extremely important role in society.

However, everything has two sides. From the Twenty-four Pictures of Filial Piety, we can clearly see that there are many obvious exaggerations in the 24 stories, and even some stories tend to be cruel and abused in order to promote filial piety. For example.

Wang Xiang was lying on the ice fishing for carp. Because her mother was ill at home, in order to make soup for her, Wang Xiang did not hesitate to be naked in the cold winter and used her body temperature to melt the cold and hard river. On the surface, this story is touching because my son abandoned himself for his old mother, but it is actually exaggerated and unrealistic. Why torture yourself for a carp? It's not difficult to find tools, dig ice and scratch the tail. It is foolish to solve simple truth in this absurd way. What's more, they buried their children and waited on their mothers. Famine years often appeared in ancient times, but some people actually wanted to bury their own flesh and blood and save money to feed their mothers. It is really puzzling to do so. Can people really be so cruel? Can an old mother really swallow the food bought with her little grandson's life? After all, blood is thicker than water. These foolish filial piety not only raged within the family, but also affected the whole society. "There are parents in the world" and "three cardinal guides and five permanent members" are also the dregs derived from this kind of foolish filial piety, which makes the society malodorous. As a result, the master of parents' lifelong events is filial piety; When it comes to parents' anonymity, they will burst into tears, which is filial piety; It is filial piety to treat local officials, ministers and emperors as biological parents; It is also filial piety to leave everything behind and keep the tomb for three years when parents die. Stupid. What a fool.

After all, the times are developing and people's ideas will change with the changes of the outside world. When the buildings in feudal society collapsed, ignorance and filial piety, like water passing from the East, would eventually turn into historical dust.

It is a pity, however, that perhaps the country has not vigorously promoted the importance of filial piety in the new century, and people seem to have forgotten it. For the convenience of personal life, they have the heart to send their parents to nursing homes, they have the heart to boss the elderly around, they have the heart to insult their parents just for the sake of beauty, and so on. Is this a social retrogression? I don't believe it. What we don't want is the longing for the return of filial piety.

Finally, we saw them and them, ordinary and great people who touched China one by one. You can devote your life to a person who is not related by blood, you can persist year after year, you can hold back your sadness and laugh and cry. They have never been known to us or publicized by the society, but they still go on silently and influence the world with their actions. They are ordinary heroes.

"The tree wants to be quiet and the wind will not stop, and the son wants to keep it." Understand your parents, when they wake you up in the morning, they inadvertently disturb your good dreams. Maybe you really study too late and are sleepy. Please hold back your anger and stand up. When you are scolded by your parents for your poor grades, please don't blame them in your heart, they really care about you; When your career is successful, please share your success with your parents. They contributed to your success today.

Please do it now, it's not too late. ...

Notes on Twenty-four Filial Piety Pictures

"Twenty-four filial piety pictures" good sentences:

1. Even if a person really has a soul after death, he should go to hell because of his sinful heart and never repent.

Anyone who tries to kill the vernacular should perish!

3. I will always look for the blackest, blackest and blackest mantra, and curse all those who oppose and hinder the vernacular first. Even if a person dies and has a soul, he will never repent because of this worst heart. He will always curse all those who oppose and hinder the vernacular Chinese first.

In an exaggerated style, the author used three "blackest" words in succession to describe his hatred and indignation at "those who oppose and hinder the vernacular". He wrote his own emotional tone, which led to the following. )

4. No matter how rebellious or drowning children are, they don't want to cheat, and they don't like to listen to stories or rumors, which is known by people who pay a little attention to children's psychology.

I wrote about the innocence of children's psychology and didn't cheat. Compared with Lao Laizi, it fully reflects my disgust and antipathy to Lao Laizi, and also shows my great disagreement with the twenty-four filial piety. )

Now that I think about it, it's really silly, because now I know those things, and no one uses them.

The feudal thought in the old society was very undesirable, so Lu Xun added some sharp satire and criticism to feudal customs and feudal ideology and culture, which made us see the ugliness of the old society.

6. "However, for the underworld, I finally praised it ... Although it is suspected that" words and deeds are not the same ",I really didn't get a half-paper allowance from Yan or imp, so I can help myself."

With a little teasing and joking tone, the author clearly exposed some people's hypocrisy masks, indicating that what he said was true and heartfelt, showing the darkness and black and white of the society at that time. )

7. "What I can read with dignity in front of the public are Yin Jun's Twain and Li Yuchao's Biography ... Not only" jumping into the sky "violates the dogma, but even if I don't say a word, I will suffer considerable retribution."

By giving examples, the author depicts the scene of reading freely outside a private school as a child, thus exposing the hypocrisy and cruelty of feudal filial piety and its poison to children in a negative way. However, the author's description of Lei Gong and Dian Mu's unconstrained style contains the author's love for them.

Reading Notes on Twenty-four Filial Pieties Every time I see a primary school student looking at the thick children's world with joy and think of the exquisite books used by children in other countries, I naturally feel sorry for the children in China. But when I recall my childhood with my classmates, I can't help but think that he is happy and pay a sad condolence to our eternal youth. What are we going to see then? As long as there is a little picture in the book, it will be banned, reprimanded and even slapped by the then "predecessor" teacher. My little classmate died because he was bored reading "Nature is good at the beginning of life", so he had to secretly open the first page and look at the devil-like kuixing with the words "satellite shining high" to satisfy his naive nature of loving beauty. I saw this yesterday and this today, but their eyes are still shining with the light of awakening and joy.

As for Guo Ju's son, he is playing "Shake Plump", and he really deserves sympathy. He was held by his mother and smiled happily; His father is digging a hole to bury him. Shi Yun, "South Korea's family is poor, her son is three years old, and her mother tries to eat as little as possible." The giant refers to the wife, saying that poverty cannot feed the mother, and the son is the denominator. Bury this child? What Liu said in the biography of the dutiful son is: "The giant family has money and gave it to two younger brothers." ":The child has just been born, not yet three years old. It's over, and it's almost the same again. "Dig two feet, you can get a bucket of gold. As the saying goes, Guo Ju is a godsend, and officials can't take it away, nor can the people! "

Appreciation: "Flowers at Morning" is a collection of reminiscence essays by Mr. Lu Xun, among which "Twenty-four pictures of filial piety" has the deepest influence on me. This paper mainly criticizes the feudal concept of filial piety, which makes people panic. Not only do they think this concept is far from their attitude today. From the beginning, the author opposed "those who hinder vernacular Chinese" with a sharp attitude, which also reminded people that Mr. Lu Xun was the first person to write vernacular Chinese in the history of China. Mr. Lu Xun believes that ancient books that are not disciples are bound to children's imagination. From "My little classmate died because he read" Nature is Good at the Beginning of Life ",so he had to secretly open the first page to see an image of an evil ghost Kuixing with the words" The satellite is shining high "to satisfy his naive beauty-loving nature", it can be seen that children at that time loved this new form of book, which is the vernacular.

Next, the author recalls the feeling of reading Twenty-four Filial Pieties as a child, and reveals the hypocrisy and cruelty of feudal filial piety. This paper analyzes the story of filial piety of "Guo Ju burying his son", accusing this feudal filial piety of ignoring children's lives, taking "nausea as pleasure" and "taking unkindness as a training, slandering the ancients and teaching future generations badly". Twenty-four filial piety pictures sharply criticized the absurdity and ignorance of feudal filial piety and the tendency to oppose vernacular Chinese and advocate retro.

Notes on Reading Twenty-four Filial Piety Pictures Recently, I read Lu Xun's Twenty-four Filial Piety Pictures in my spare time. This article made me feel deeply.

The article describes the author's feelings of reading Twenty-four Filial Pieties in childhood, and exposes the hypocrisy and cruelty of feudal filial piety. The stories of filial piety, such as "Seeking carp on the ice", "Old Lai entertaining relatives" and "Guo Ju burying children", are emphatically analyzed, accusing this feudal filial piety of ignoring children's lives, taking nausea as pleasure, "taking unkindness as a training, slandering ancient evils and teaching future generations ill". The work sharply criticized the tendency of opposing vernacular Chinese and advocating retro at that time.

The so-called Twenty-four Filial Pieties is a book that tells the story of twenty-four filial sons in ancient China. Its main purpose is to promote feudal filial piety. However, among them, "Lao Lai entertains relatives", "Guo Ju buries children" and "fear of tasting dung" are outrageous.

Let's talk about Guo Ju's buried son first. It is said that there was a man named Guo Ju in the Jin Dynasty who was originally very rich. After his father died, he divided his property into two parts and divided it between his two younger brothers. He raised his mother alone and was extremely filial to her. Later, the family became poorer and his wife gave birth to a boy. Guo Ju is worried that raising the child will inevitably affect his mother's support. He discussed with his wife: "The son can be reborn, but the mother can't be resurrected after death. It is better to bury his son and save money to support his mother. " The couple took their son out and dug a hole to bury him. Xing Hao dug up an altar of gold to save his son from death.

Although Guo Ju has filial piety, his behavior of killing children is against human nature, which does not conform to the Confucian concept of "the nature of heaven and earth is precious to human beings". Seemingly filial, but actually cruel. In ancient times, some people sacrificed their lives to pray for God to treat their parents, while others cut meat to satisfy their parents' desire to eat meat. Today, some people offer five zang-organs to treat their parents, but few people kill them. I want to kill my son in order to save food. One is against my mother's love for her grandson, and the other is against my mother's good. Therefore, some people later called this filial piety "foolish filial piety". "

Take a casual look at the Twenty-four Filial Piety Pictures, and you will see words such as "selling your body to bury your father", "burying your son to serve your mother" and "crying bamboo shoots". "Carving wood for relatives" and "Burying children for mothers" make people feel heartless; Superstitions such as "Xiaogan moves heaven", "lying on the ice for carp" and "crying bamboo shoots" are serious; "Worried about tasting shit" is disgusting.

After reading "Twenty-four Filial Pieties", I think filial piety is appropriate, especially the recent state regulations that people should not go home to see the elderly are also to promote filial piety.

Notes on Twenty-four Filial Piety Pictures Ancient people were very skilled in word-making. The word "filial piety" consists of the upper part of the old man's "old" and a word "zi" That is, the younger generation should wear the gyro of the older generation on their heads to show respect. The ancient "Twenty-four Filial Pieties" compiled twenty-four stories of filial piety to educate the younger generation. How much does ancient filial piety do for us now?

Mr. Lu Xun once mentioned in "Random Thoughts" that the most puzzling and even disgusting things are "Lao Lai entertaining relatives" and "Guo Ju burying his son". This is because these old things are now known and no one has implemented them. Both "and" are copied from memory. "It can be seen that Lu Xun unexpectedly challenged China's filial piety which has been passed down for more than 5,000 years. If you think about these two stories, let's take "Guo Ju buried his son" as an example.

This is a story about a man named Guo Ju. Because his family is poor, his food supply is insufficient, and he can only guarantee the food of the mother and son. In order to be a dutiful son, Guo Ju was going to bury his son in the ground, but when he dug two feet deep, he dug up a pot of gold. The ending of this story is a happy ending. Because the gold was dug up, the Guo family was very rich and didn't have to bury his son. But this story caused great fear and worry to Lu Xun when he was a child. He has been worried that one day there will be no money at home and his father will bury him as a dutiful son. However, the probability of digging gold is almost zero. This fear didn't disappear until grandma Lu Xun died.

I think everyone will laugh after reading this article. The authors of "Twenty-four Filial Pieties" originally wanted to spread filial piety, but they never expected to have such an influence on Lu Xun in childhood. I remember the first time I read this article, I thought this Mr. Lu Xun was too domineering. Later, after reading more articles, Lu Xun realized that Lu Xun was satirizing the ancient feudal ethics and expressing his dissatisfaction with it. In the eyes of the ancients, filial piety is the most basic and important morality. If a person has no filial piety, there is no virtue. But let's look back at people now and don't say that they don't respect their parents. There are countless people who beat and scold their parents and reprimand them. What's more, I read in the newspaper that a mother knelt down to her unprofessional son in the street in order to make him study hard and influence him, but the shameless bastard son didn't admit his mistake to his mother, but scolded her in the street!

I can read from Lu Xun that the ancient "filial piety" has little practical value for now. The story of "twenty-four filial piety" can't be learned blindly, so how can we carry forward filial piety from ancient times to the present?

Reading "Twenty-four Filial Pieties" can't imitate blindly, can't imitate Lao Laizi's depravity to entertain relatives, and can't learn from Guo Ju's mother to bury her children. We read Twenty-four Filial Pieties, learn the filial piety spirit of the younger generation, learn the oldest virtue of "filial piety first" of the Chinese nation, and learn the idea of filial piety to the younger generation.

To tell the truth, filial piety is meant to respect the elders. Life is fast and stressful now. Of course, we can't do the "Huangxiang Fan Pillow" and "Landmark Huaiju" of the ancients. But I think it would be a little filial piety if I could spare some time to care about my parents, pour them a glass of water or peel an orange.

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