The story of Zhuangzi trying his wife?

Zhuangzi's wife-trying comes from a religious collection in the Yuan and Ming Dynasties.

The original text is as follows:

Zhuangzi didn't return to China until he followed the immortal teacher to cultivate immortality. On the way, I met a young widow who was changed from Guanyin Bodhisattva and fanned her grave. When I first asked, I realized that it was her husband who told her to wait until the grave was dry before remarrying. Zhuangzi stopped helping his fans. After returning home, he told his wife Shi Tian that Shi Tian accused her of being eager to remarry.

Zhuangzi wanted to try Tian, that is, cheat death, but he became a young king of Chu to pay his respects. Sun, the king of Chu, has a romantic relationship, but Tian wants to marry him. As soon as the marriage ended, "Chu Gongsun" suddenly fell ill and needed brain treatment. Tian split the coffin and got his brain, Zhuangzi came back to life, Tian was ashamed to pass by, and Zhuangzi was enlightened by Guanyin Bodhisattva.

Extended data:

Creation background

Zhuangzi was a famous thinker and philosopher in pre-Qin period in China, which had a far-reaching influence on all fields of China. The three religions naturally want to spread their ideas with the help of Zhuangzi's great influence.

Taoism didn't attach importance to Zhuangzi in its early days, so when metaphysics flourished, it was criticized by Buddhism, accusing Taoism of taking hundreds of books as its facade. In order to solve this problem, Taoist scrolls reversed learning and teaching in the form of ontology. Since Zhuangzi was demoted to the mortal world, he did whatever he wanted, was written by Taoist immortals as the South China Sutra, and returned to heaven, instead of Lao Tzu going to Taoism again.

This phenomenon not only shows the great prosperity of Zhuangzi in Ming Dynasty, but also shows the threat of Zhuangzi's prosperity to Buddhism and Zhuangzi Thought. Moreover, from the perspective of "a trickle at a time, laity does not criticize its mistakes", it also reflects the trickle of Ming Dynasty and laity's great love for Zhuangzi, and agrees that "Southland" is better than "keeping cold words".

Since then, Zhuangzi's image has experienced many experiences, such as being appointed as a vassal, being appointed as a wife, and being a spy Confucian who endured humiliation. Among them, the theory of trying a wife has the greatest influence on folk opera, and the theory of Tuogu has the greatest influence on the history of academic thought. These two theories have been neglected so far. Although you don't have to stick to historical records, you can't be too far away from historical facts, or even the opposite.

Introduction to Zhuangzi

Zhuangzi was a thinker, philosopher and writer in the mid-Warring States period. Zhuang, the word Zhou, the word Xiu (also known as), was born in the Song Dynasty, and his ancestors were Song Gong. He founded Zhuangzi, an important school of philosophy in China. He is a representative of the Taoist school in the Warring States period after Laozi, and one of the main representatives of the Taoist school. Also known as Lao Zi and Lao Zi.

Zhuangzi advocated freedom and should not be employed by Chu Weiwang. He only worked as a lacquer garden official in the Song Dynasty. History is called "the proud official of Qiyuan" and is regarded as a model of local officials. Zhuangzi first put forward the idea of "sage inside and king outside", which had a far-reaching influence on Confucianism.

Zhuangzi has a profound insight into Yi-ology, profoundly pointing out that "Yin and Yang are easy to use"; Zhuangzi's thought of "three tones" is consistent with the three talents in the Book of Changes. His masterpiece is Zhuangzi, among which the famous ones are Xiaoyao Tour and On Wuqi.

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