Appreciation of Chapter 8 of Tao Te Ching

Good is like water. Water is good for all things without dispute, and evil for all, so it is a few words. Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special.

Some people actually interpret this chapter as the contradiction between Laozi and Confucianism, which is really biased. Laozi's "One Fund" reminds me once again of Jet Li's "One Fund", a ridiculous charity. Jet Li thinks that he has paid a lot for this "One Foundation" and defends that he spent 100 million yuan to buy a luxury house. He thinks that you can't lose yourself if you do good, which is extremely childish and ridiculous. It is even more ridiculous to say how much it costs to hire someone to advertise for the One Foundation and publicize it for yourself for free. It should be a great merit. So what Jet Li said makes me feel that this Jet Li is an idiot in this respect. Jet Li's image is still relatively good, and he may be able to do charity, especially without kindness, which will naturally lead to some jokes. In addition, I think Jet Li's wife is so beautiful. It is estimated that it was corroded by some bitch's idea of building a memorial arch, which led to such a funny thing. If we follow Jet Li's idea, it is doubtful who else will do charity. Jet Li also said that if teenagers' psychological barriers can be eliminated, he will do it with all his money, which makes me laugh and cry. If he can't do good, he won't do it. What kind of attitude is this? I laughed it off at that time. Now, I just want to tell you that a Buddhist like Jet Li, who has always been an example for us to learn, still cares so much about himself when doing good deeds. It is difficult to do good, if water is good for everything, it will do harm to others.

Here, let's talk about insurance. In fact, insurance is a bit like doing a good deed, but the operators will inevitably leave some water for themselves. But now the profits of many insurance companies are almost the same as those of banks, and with some savings insurance, they are not much different from those of banks robbing business. I have wanted to buy safe wealth all my life, but I have stopped selling it. I think it's too obvious to rob the bank of business!

Insurance is different from banks. It collects most people's money to prevent water shortage in some places. It's a bit of a taste, which makes insurance have the taste of doing good, which makes me appreciate it. But I found that many types of insurance only set aside some money for the rich to support each other. Only some countries have compulsory insurance, which smacks of mutual assistance between the poor and the rich, which is deeply regrettable.

It is out of context to regard water as the evil of ten thousand people and interpret it as going upstream. Why is water regarded as the evil of all people, because it benefits all things and does not compete with others? Is this not good? Like Jet Li, if you want to do good, you won't fall behind others. Nature is not good, is it? This characteristic of water is close to the nature of Tao. I think so. You are fighting, fighting, and in the end, you will not become another molecule in this world. What's there to argue about? If people can, like water, benefit everything without fighting and seek balance automatically, then the world will never be so complicated.

Living in a good place, Meng Mu moved three times. I think this is the best annotation of living in a good place. I remember there is a saying in the Analects that advocates calmness. I found that people in reading of the analects of confucius attach great importance to this calmness. In fact, this kind heart has this taste. The heart in the abyss is naturally calm, kind and kind. I think there will be a good annotation in The Analects of Confucius, so I might as well go and have a look. No matter how beautiful you are in this world, it is disgraceful to think about it. Besides, I really doubt how beautiful a person who keeps his word can be. Good at governance, politics and politics are right, there is no governance. Isn't that right? Things in the world need to be mastered by people who are good at governance, so that the country can be prosperous and harmonious, right? Good things can be done. Can you do good without the ability to do things? I don't think so. When it's good, talk about the weather in the war. In fact, to act, we should not only have the ability, but also seize the opportunity to deal with the temperature of things, right? Husband only does not dispute, but he is still quiet and calm, so he has no worries, inner peace, calmness and no waves, and is a balanced crowd.

Everything in water conservancy is indisputable, strive for balance, and do not be the first bird. This is for kindness. Therefore, we are close to the source of the Tao, seeking a good place, having a quiet heart, being benevolent, keeping promises, being good at government, doing well, finding time to move, and fighting for length, and there is nothing else to ask for. I don't know if this vernacular has been replaced by the true meaning of this chapter in Tao Te Ching, but I think Lao Tzu's mood is the same! In my opinion, this chapter of Laozi's theory of life is really a classic, and it also has unspeakable connotations.