The Last "Enlightenment" of King Nima

The last lecture of French king Ruyibao Jinmei Pengcuo

Translator Sodagi Kampo pays homage to Sakyamuni Buddha! Top salute, spotless honor! First, I hate people in troubled times. Nowadays, the teaching method of Sakyamuni Buddha, the source of all happiness and silence, is almost lost, just like the sunset in the west. The most obvious performance is that most of the eminent monks and great virtues have passed away and gone to their own clean places. So we are like abandoned orphans, detained in this world, where do we know the way to pursue liberation! At this time, it is the last year of Sakyamuni's Buddhism teaching method, and it coincides with the prosperity of the Five Chaos. It is inevitable that Tibet's snowy area is located in Buzhou, South Station. Seeing that there are savage and ignorant people who don't practice the law everywhere, I have a strong boredom with this world and this world. Facing the era in which he lived, this naive venerable man sang a "disloyalty song", which made every Buddhist who hoped for Buddhism and the teaching of a truly noble monk feel sad. In their confessions, venerable people severely criticized the ugly phenomena of the last generation of France, expressing their extreme disgust at the chaotic times of Gankun and people. But we all know in our hearts that the more a truly successful person is bored with fools, the more he will pity their ignorance. So we can understand why the venerable master often shed sad tears while denouncing the ugly world. Today, 700 years later, people's quality is even worse. It is said that gangsters can often be seen in some big cities and prosperous areas. Except the foolhardy, most people dare not take too much cash when they go out. Violent incidents also occur from time to time in the clean Tibetan land originally transformed by Guanyin Bodhisattva. It can be said that the earth is full of outrageous and shameless people Therefore, the proportion of people with good conduct and living by reason is getting smaller and smaller in the crowd; People who pursue pleasure by harming others, cheating and plundering are everywhere in the world. What's more, some people pretend to be monks under the banner of Buddhism to cheat others' trust! I can't help feeling strongly bored with this. At the end of the Buddhist era, most people's minds were evil thoughts, and most behaviors were evil deeds. Of course, only a few people can get rid of their pain by doing so. Because the change of people's mentality and behavior needs to adapt to the external environment, and the change of winter and summer and the inconsistency of wind and rain will lead to all kinds of pain in an instant. What's more, the greed of modern people is extremely strong, and their hearts are shrouded in ignorance all day long. How can this make them easily develop kindness and guide good deeds? In this regard, I also have to have a strong sense of boredom. Nowadays, people in the world especially like to chase vulgar fashion, and it is a new trend to advertise rebellious behavior everywhere. As a result, the fine traditions of all ethnic groups were almost completely abandoned, and even the monks in Tibet lost their solemn image in the past, and their families were even more nondescript and eccentric. Originally, monks have always had detailed regulations on dress. They should wear robes, skirts and shave their hair. Because it is great merit to wear monk's clothes reasonably, which is clearly recorded in the collection of laws. However, some monks now wear leather jackets, skirts and perfumes. It's really not bad, it's just the image of the devil! According to Tibet's past tradition, as a mystic, one should have long hair and wear a white skirt; The rest of the family has no habit of wearing pants. However, today's Tibetan men and women have changed their previous national traditions and started competing to wear pants. But not all places are like Tibetan places. As far as I know, some countries and regions still maintain fine dress traditions. For example, in Bhutan, the place where Master Lian and Mammy Yixi Zoga often practice dharma behind closed doors has not changed much since ancient times. Bhutan and Tibet belong to the same country, and they have only been independent for nearly a hundred years. Men there are still forbidden to wear pants, so they will show their knees when they sit down in skirts. As the head of a country, the king pays great attention to appearance. He often uses yellow curtains in his daily life, while others can only use white or red, which must not be confused. In addition, no woman except the princess is allowed to have a certain length of hair. Moreover, even if the princess occasionally dresses up a little westernized, people in China will immediately talk about it and complain ... Looking back at today's Tibetan areas, except for remote areas like Seda, almost everything is changing with each passing day. The so-called new things are endless, dazzling and dazzling. Faced with the turbulent modern trend, many simple Tibetans began to be unable to resist these temptations that they had never encountered before, thus changing their past life traditions and pursuing novelty and strangeness one after another, so that even their comments became unscrupulous and impure in the end. These changes in just over ten years are really unacceptable. Looking around the whole Tibetan area today, let alone pure Buddhist inheritance, even Tibetans who can maintain excellent ancient culture and life traditions are rare. Whenever I see these ugly images of French eschatological beings, I can't help but get bored. In fact, a long time ago, life in Tibet was no different from that in heaven-good weather in summer and fruitful results in autumn; People's lives are happy-no diseases, no worries. As Hua Zhi Rinpoche said in Song and Dance in the Lotus Garden, the whole earth is beautiful and full of happiness! However, the pavilions of the past no longer exist. On the desolate land, wild animals haunt and thieves run amok. The population is increasing, but fewer and fewer people practice dharma. Moreover, the natural resources that people depend on for survival are becoming more and more scarce under the increasingly vigorous greed and plunder of human beings. Happiness, freedom and harmony in people's hearts are being gradually eroded by pain ... indeed, there are too many pains and troubles in all beings now. Various natural and man-made disasters, as well as the inherent disorder and greed of human nature, often lead to various disasters: cold in spring and drought in summer. Hail disasters occur in autumn, and mountains are closed by heavy snow in winter. If you are a farmer, you really want to starve. Herdsmen's livestock are often attacked by plagues and cold waves ..... However, while some people are struggling in poverty and pain, other rich families, rich families and dignitaries live a luxurious life. They are extremely greedy and persistent, and are very stingy with their property. These people are not only unable to give alms to the poor, but even unwilling to help some monks who go out for alms. What's more, some even find all kinds of specious excuses to attack and slander monks. For example, now that the religious policy is open, even the way of becoming a monk is open. Actually, these people don't have to be like this. If you have doubts or don't believe in Buddhism, you can directly declare that real monks won't mind this. On the other hand, if your family is rich and conditions permit, you should try your best to support monks, so that you can make incredible merits and blessings for yourself and your family. An ancient great virtue once said: When beggars or other people come to beg alms, they should give them as soon as possible with full joy, even if they only take out a little barley, they will never use harsh words. According to the Buddha's teaching, monks shoulder the heavy responsibility of guiding all beings to liberation, so they are the blessings of all beings, and everyone in the family should take providing for their families as their due obligation and glorious duty. However, due to the greed for property, few people can do this now. Faced with the growing materialistic desires and selfish mentality of all beings, I can't help feeling strongly bored. What needs to be noted here is that when we support monks, even if the property prepared is extremely meager, we should choose a good knowledge with Buddhism as the object of support, instead of blindly trusting those treacherous people with ulterior motives. Lala Qu Zhi Rinpoche once pointed out that a shallow man in Fude will never meet the real Fukuda, even if he supports his property. This statement makes sense. It's really a good word. Modern people are often confused with right and wrong, and it is difficult to meet truly extraordinary knowledge of great goodness. In this way, even if they want to plant Futian, it is in vain. Because from the perspective of ordinary people who have no wisdom, those monks who are wise, keep precepts and live frugally will often be condemned by these people; They will admire those who are hypocritical and cunning, talk nonsense and talk nonsense about their miraculous powers. These people's opinions are like the eyes of an owl, and they will never see the sun. Naive and respectable people once said that a just and upright person with great wisdom in his heart is often misunderstood and ridiculed as hypocrisy by the world; A walker who is satisfied with less desires leads a poor life, and everyone will think that he lacks wealth; People who are truly cultivated in Buddhism are often regarded as ignorant and weak by the public; If you practice in a rational way, people may think that you are divorced from reality and conceited, resulting in great prejudice. In this case, who will be the support object of these upside-down ordinary people? Innocent and respectable people hit the nail on the head: it is true that it is precisely those who are bent on fishing for the backer and do not practice at all. Judging from the current situation, some people seem to be famous for Kampo and Ayali, but in fact they don't cherish Buddhism. They only know how to enjoy all kinds of wonderful music in the world. True sympathy for all beings is rare. Many so-called "eminent monks and great virtues" often exist in name only. These people wear dresses and look respectable, and their behavior seems as pure as the law. In fact, their inner greed is like fire-pursuing the wealth of ordinary minor fame and the wealth of great fame. This is their purpose in life! But it is these people who have gained fame and support in an open way, and ordinary people compete to respect and support them. This is really the sorrow of Buddhism, the sorrow of monks, and the sorrow of the latter-day followers of Buddhism.

According to Give Up Everything and other papers, it is very difficult to prove true meditation. If this condition is used to measure today's practitioners, few people can achieve it. I remember waiting for Talbot Rinpoche once said to his guru, "In seven or eight days, I didn't even leave for a moment in my continuation." And his guru, the supreme Milla Liba, only admitted that it was a meditation in the field of desire. With achievements and attainments, the state he reached at that time was still the same, let alone a modern man who was making progress all day. Society is so noisy and impetuous, and people's troubles and successive separations can be described as a wave of unrest, rising again and again, and never stopping for a moment. How can such an environment and mental behavior make practitioners prove that meditation is higher than desire? Therefore, we should always look at the continuity of ourselves and see if there is a mistake of unilaterally pursuing magical powers and not paying attention to real correction and wisdom. If it exists, we must make up our minds to cut it off.

Let's take a look at the behavior of those who go out to "preach the Dharma" today: they call themselves living buddhas or successful people at every turn, so as to deceive all beings and collect money; Some monks give notes at will and use divination to deceive others. But their practice is the easiest to win the recognition of those ignorant and unsympathetic "walkers", so it won't be long before these "gods" will become famous. Of course, these people will plant the seeds of hell, but they don't know how dangerous these evils are! The above is just a painful reminder of all kinds of unreasonable and illegal phenomena in some aspects of today's society. If we look at the overall situation of Buddhism, the decline is even more unbearable. In the past, there was a French king named Danba Cairang in Dege, and the Buddhist canon he founded once attracted worldwide attention. Now, all this is long gone, just like a faded past. Tibetan life nourished by Tibetan Buddhism is experiencing degeneration, retrogression and depravity in almost every aspect, sooner or later. Although modern society is relatively developed in science and technology and rich in material life, Buddhism in most countries in the world is not prosperous. However, in the snow-covered areas of Tibet in the era of King Songtsan Gampo and Chisong Dêzain, people relied on transcendental Buddhism instead of developed science and technology to govern the country, but they made brilliant achievements. However, with the changes of the world, these once prosperous times are gradually declining. Today, most people can do whatever they want. Do not praise noble behavior, do not attack despicable behavior. Driven by the abnormal development of science and technology, spiritual civilization is quietly lost in the highly developed material world. In the era when Song Xiandezan and Master Lotus Peanut preached Buddhism for the benefit of all beings, there were two codes of conduct in the world, namely, the secular code and the Buddhist code, both of which were social and moral codes urging the world to practice good dharma. For example, in the personal rules, murder, theft, fornication, lying and other evil deeds are not allowed even in the family. If anyone violates them, he will be severely punished. What about now? Moral decay, the world is getting worse-criminals who kill people are admired by all living beings; Those shameless and greedy people can achieve "career" success and get wide support from the world; What about those who are honest, kind and law-abiding? On the contrary, it will become a weak person who can't adapt to this society and will be ridiculed by everyone-these distorted phenomena are really thought-provoking and thought-provoking! In the Tibetan areas in the past, it was peaceful during the day and night, and the doors were closed and the roads were not answered at night. People live and work in peace and contentment, and there is a peaceful atmosphere everywhere. In the era of Songtsan Gampo, whenever the New Year came, envoys from all directions from the Central Plains, Nepal and other places gathered in Lhasa, and tourists and businessmen shuttled back and forth, which was very lively. At that time, the cohesion of Tibet was undoubtedly the centripetal force produced by Buddhism. However, these landscapes have long changed. Now, on the roads in Tibetan areas, robbers are rampant and dangerous, and people are scared and complain. Not only that, but most importantly, the sacred Buddhism has been gradually abandoned in the hearts of Tibetans. If this development continues, without the influence and restraint of Buddhism, the future of Tibetans will be unimaginable. Can I not feel bored and uneasy when I see this distressing change? In ancient Tibet, folk customs were simple, most people were noble, and they seldom cheated others. If you do something wrong, you will immediately feel ashamed and repent immediately. Moreover, most Tibetans are very particular about credibility, and many people are willing to pay their precious lives in order to keep their vows. However, modern people can do whatever it takes to achieve various personal goals. How can we talk about noble personality and honesty, and how can we have credibility? They will betray their loved ones and trample on the law because they are greedy for a little petty profit. This shameless behavior is really disgusting! In addition, the ancients treated people who had given them care and help, and most of them were grateful and firmly remembered. The karma is ripe, no matter the dignitaries or the villagers in the mountains, they all know that "the grace of dripping water is rewarded by the spring." Modern people can't do this, but often bite the hand that feeds them. How can I not get tired of such an ungrateful person? Judging from the daily etiquette, people used to be gentle, courteous, considerate and extremely friendly when meeting each other. People nowadays, even if they have no enmity, will alienate and be unhappy soon after meeting, and then they will get angry. The most fundamental reason is that there is no emotion between people, and there are hidden interests and greed behind them. The result of this conflict of interest is, of course, to make the relationship between people more cold and rigid, and conflicts will inevitably arise. There are still some people who have a relatively harmonious relationship at the beginning of their acquaintance, but immediately turn against each other and do not communicate with each other. The reason for this phenomenon is that people's minds are too narrow and change for no reason, which leads to people's inability to get along. The obvious performance is that there are more and more lawsuits in the society at present! Many people don't even care about their relatives and friends, don't treat them kindly, and have a bad temper like a poisonous snake. These people are generally people who don't want to seek Buddha, but they are greedy for the beautiful desires of the world. In extreme cases, they will be disobedient and unfilial to their parents, which often makes them worry and sad. Parents must respect and obey, not disobey their just demands. If you are bored with them, it can only be a cover-up and an excuse, without great sorrow. These people even dare to contradict and scold their parents, let alone take good care of them, leaving their elderly parents without food and clothing and living on the streets. The scene at night is very bleak. What is even more outrageous is that some scum brutally killed their loved ones because of family chores. Such a devil wears prada is really worse than a pig or a dog! All these have fulfilled the teachings of Master Lotus Peanut: in the last days of Buddhism, there is a demon in the heart of every man, woman and child. It is not the change of environment that has caused this result, but the fundamental reason is that the behavior of all beings tends to be bad. Furthermore, in the past, not only people, but also tribes and countries could live in harmony and treat each other as equals. Today, however, the situation is just the opposite: conflicts are erupting between many countries and regions in the world, and smoke and war are everywhere. The so-called peacetime is not peaceful, even within the same group, its member countries will be intrigued and infighting because of their respective interests. Accordingly, few people in the society can treat each other sincerely, and most people are wary of each other and hurt each other in communication. The whole crowd is full of conspiracy and malicious slander. In this regard, I also had a strong boredom. In addition, the vision and mind of the ancients were broader than that of modern people, and they would never block their sight because of a mere leaf or a little interest. Therefore, their behavior is detached and open-minded, and they can even tolerate hatred of the enemy. Nowadays, people often regard bitter interests as Mount Tai, so that father and son turn against each other and master and apprentice become enemies. Whenever I see such bad behavior, I can't help feeling bored. In the past, in the face of disasters, everyone could help each other and overcome the difficulties together, and take this opportunity to accumulate blessings and clean up the karma. However, for various reasons, modern people often create endless crimes in order to satisfy their own selfish desires. In this climate, good deeds are as untraceable as clouds in the sky. I'm also very tired of it. In terms of personality, in ancient times, there were countless officials who were selfless and honest. Where is Tibet today? People who can wholeheartedly benefit all beings are as rare as the stars in the daytime. Some bureaucrats can often do whatever it takes to achieve their personal goals. In their hearts, they are nothing but full of personal desires. Alas! Now people are busy for their own interests, and the world is really sad. What's more sad is that modern people are often duplicitous in appearance, and their real thoughts and practical actions often run counter to the grandiose words. For example, someone warmly invites you to his home, but he doesn't want guests to appear in his heart; When he generously claimed to give something valuable to others, he was actually very stingy. Whenever I see these human gaffes, I can't help feeling bored. No matter who the ancients faced, they were basically equal, humble and open-minded. Even in our daily life, we are careful and respectful. As for the disciples in front of the guru, they are even more respectful. They always try their best to make teachers and students happy. However, people nowadays, for a little profit, dare to ignore cause and effect, even if they end up in ruin and evil deeds. In addition, the ancients were willing to listen to other people's different opinions and accept other people's suggestions. Today, however, people can't tolerate these harsh suggestions and just want to hear a voice of praise. Once praised, many people will get carried away with joy like drinking manna. In this way, my understanding of myself and the surrounding environment will be farther and farther away from the true face of things. I can't help getting tired of it. If compared from the perspective of wisdom, the gap between ancient and modern times is even more incomparable. To judge a thing, the ancients would first rely on Buddhist standards and then refer to secular laws. You know, how important it is for a person to keep a clear head at all times, observe and make choices with the wisdom of Buddhism! However, people nowadays blindly listen to their own selfishness and different opinions, not to mention Buddhism. How can a person who doesn't even have the common sense and morality of secular life like this not create endless evils? I'm also strongly tired of it. The omnipotent Maipeng Rinpoche once emphasized that no matter what we do, we should use wisdom to observe in advance. If you lack the ability in this field, then consult someone with brains and weigh the gains and losses before putting them into action. For practitioners, if they want to succeed in a certain cause, on the one hand, they should seek advice from the guru and pray for the blessing of the three treasures; In addition, we must carefully analyze and think repeatedly before making the final decision. Only in this way can his choice be called wise and avoid self-harm. On the contrary, if you are self-centered, arbitrary and act at will without observation, then what you do will not only be difficult to succeed, but also bring endless troubles to yourself, and eventually lead yourself to the source of pain, and in the end there will only be an ending that you regret in your heart. By the same token, national affairs without consultation and research will also lead to improper handling, and similar examples abound in human history. If those in power are self-centered and can't tolerate any of their opinions, it will certainly bring great disasters to the people under their rule, and many countries in the world will decline from this. On the other hand, if the monarch of a country can be open-minded, humble and generous when dealing with problems, he can achieve many great undertakings that benefit the country and the people, and his country will be more prosperous. For example, when the Potala Palace was built in Tibet, many ministers got together every day, carefully planned and discussed in detail, and never let go of any details. Therefore, the Potala Palace, the most brilliant crystallization of religion and art in snowy Tibetan areas, still stands on the roof of the world after historical ups and downs, and always exudes enduring charm! The ancients in the past, because of their profound understanding of the mystery, would think twice before taking action in order to achieve the best results. However, today's people are reckless and absurd, dealing with problems very hastily, and even the most basic thinking ignores the past. What this kind of person does is no different from that of a fool. Nothing can be successful, and he will definitely regret it later. Today's people are not only inferior to the ancients in personality and wisdom, but also have no other description except "greed" when it comes to their nature. Now some greedy people, when they are desperate for personal interests, are like hungry jackals, ignoring the ugly and ferocious faces of others, which makes me feel strongly bored. In fact, if we want to satisfy everyone's inner desire, we must have a correct attitude and a kind heart, and on this premise, we can succeed only if we act reasonably. Otherwise, even if some temporary effects are achieved, they will not last long, and eventually everything will be wasted. Pure and noble people have warned us so earnestly, so please carefully observe self-continuity, carefully protect mindfulness, and carefully choose between good and evil. In a word, the wisdom of all beings in the last days of France is really shallow and rare. If their foolish behavior is widely publicized, the robbery of the two big monks will be unspeakable! Anyone who has heard of these bad behaviors and has a firm belief in Buddhism should be tired of the evil world in the air, and then stay away from the hubbub and go to a quiet place to practice hard. Secondly, my dislike of monks who are not as good as Buddhism is just a general statement of my dislike of this world, because if people in the Buddhist era did not accept the teachings of the Buddha, their behavior would only make any Buddhist feel sad and sad as mentioned above. In this case, people's aversion to centrifugation will naturally arise. In fact, it is not only the behavior of ordinary people that makes people lose sight of the hope of Buddhism, but even people within the monk group often have malicious intentions. If their behavior is widely described, I think the public will be as indifferent to the world as I am. There are many lawless people in this world, who do evil and have bad records. I naturally hate this. But sometimes I think all this is excusable, because these people have never had the blessing and opportunity to practice good laws, so it is impossible to know how to choose between good and evil. In this case, it is of course inevitable to create a criminal career. However, it is unforgivable that some monks' behavior can't conform to the canon, because they have studied the real Buddhism and are familiar with the precepts, so once they break the precepts, they will knowingly commit them. But I just saw their disappointing behavior many times, which bored me. How pitiful and despicable these so-called people who rushed into the road of liberation are. It is their own ugly behavior that makes Buddhism enter the end of the world and destroys the lofty position of Buddhism in the eyes of the world. I can't help getting tired of it. What I want to describe below is related to this. I hope you can listen carefully. After all, the teaching method of Sakyamuni Buddha, the foundation of happiness, is coming to an end, which is the most dangerous period before the disappearance of Buddhism. As Goode's teacher said-Buddha died, countless monks and great virtues died one after another, and distorters who did not respect Buddhism (people who were looking for it separately) began to destroy the teaching method of Buddha. There are very few people who are really bodhi! The place where the sages robbed thousands of Buddhas to become Buddhas-India's Diamond Throne, Bodhgaya where it is located, and nearby big cities. At first, Buddhism seemed to be in full swing. But now I feel lonely and helpless, and people will never see the glorious past again. As for many holy places where Buddhism was born, practiced penance, became a monk and even preached Buddhism, it has been unrecognizable. For example, the Acropolis, where Sakyamuni Buddha lived for 24 years, was once a bustling metropolis in ancient India. Now there is not even a Buddhist temple left, only a few sites such as monasteries and monasteries are left. In addition, there is only a small mound left in the Buddha's nirvana statue, which was later made by believers in Thailand and Japan. In the places where the Buddha once lectured, such as Wangshe City, Guangyan City and Lingjiu Mountain, now we can't find any traces of Buddhism at all. As for the places where many people lived, most of them have now become loess piles, and many pagodas where the Buddha turned the Falun Gong no longer exist. Historically, countless holy places in India, mainly King Kong, have been ravaged by pagans, and many places are still occupied by them. The situation is very sad. In ancient times, pagan troops, like bandits, planned to destroy all the pagodas in King Kong (Ashoka was built here shortly after the death of Buddha, and the Dragon King and Bodhisattva were built on it). ) and cut down the bodhi tree of the Buddha. Fortunately, some Taoist laymen temporarily moved the branches of bodhi trees to Sri Lanka and buried the stupa in the cave, only to narrowly escape this disaster. Originally, as the birthplace of Sakyamuni's Buddhism teaching method and the Dojo where countless eminent monks and great virtues promoted Buddhism in past dynasties, Buddhism in India should be extremely prosperous. But the law is impermanent, and everything in the world often backfires. Now it can be said that things have changed. Seeing this situation, I can't help sighing, and my heart is infinitely sad! However, instead of looking for reasons outside, it is better to look at yourself. Turning around, we will find that all kinds of signs in late France are actually more reflected in monks. For example, some image monks, under the banner of living Buddha, great Ali and great monk, boast that their standards do not come from the judgment based on the level of Buddhist practice, but superficially think that they can become great monks and great virtues as long as they have a certain social status. In their minds, even a nice voice has become the capital to become a mage. These people have never heard of thinking and practice, and they have no merit. Some of them don't even know the basic knowledge of Buddhism. They often perform jokes that mistake Five Dhyani Buddhas for "poor Buddha". While their behavior makes people laugh, it also makes us feel sad for the future of Buddhism. These people are just dressed as monks and have no corresponding wisdom at all. However, the more ignorant people are, the more arrogant they tend to be. When they are lucky enough to meet real monks and virtues, they will not only have no respect, but also be arrogant. On the surface, these people cut their hair and become monks, as if they had abandoned their earthly homes, but in fact they were building and maintaining another larger family of fame and fortune. Their hearts are still immersed in worldly things. I can't help feeling bored at the sight of this mess. In fact, according to Buddhist scriptures, as early as the Kayafo era, there was an elephant in a person's dream. Its body flew out of the window, but its tail refused to come out. This story shows that at the end of Sakyamuni's Buddhist law, although a monk became a monk physically, he still retained his desire to engage in the Eight Laws of the World. Innocent and respectable people point out with regret that there is very little real and sufficient good knowledge now, and actions as reasonable as law have become the target of public criticism. Many temples are similar to those in family communities, and there is no difference between them and downtown areas. As a Buddhist Dojo, temples do not have the conditions to listen, think and act. The "mage" who lives in this kind of temple has neither the cause of promoting Buddhism and benefiting students, nor the discipline of honesty. We should all be tired of it. At the same time, some monks who have not broken the precepts are only superficial. Although they are hoarding food every day, they still dream of fame and fortune in this life. It is impossible for such people to have a chance of liberation. There are still some people who are not good at practicing, but think they are as good as the law, and especially like to brag about their own good and advantages in front of them. Seeing these people, I can only feel bored. (unfinished, please search for the rest yourself. )