What does A Dream of Red Mansions mean? "It's multiplication, division, addition and subtraction, and the sky is overhead"?

Stay in Qing Yu.

Stay in Qing Yu, stay in Qing Yu, and suddenly meet a benefactor; Lucky mother, lucky mother, accumulate yin work. Persuade students to help the poor. Don't be a cruel uncle like me, a traitor who loves money and forgets flesh and blood! It's multiplication, division, addition and subtraction, with the sky on it.

[description]

This piece of music was written by Jia. The name of the song "Stay" means that Jia's mother, Wang Xifeng, once helped Granny Liu and did good deeds, so she was rewarded-Granny Liu saved her from the fire pit. The blessing left by the previous generation is called Qing Yu. Yikun Classical Chinese: "If there is a good family, there must be Qing Yu." Staying in Qing Yu is similar to the meaning of "accumulating yin work", which is a kind of karma.

[Notes]

1. Stay in Qing Yu-the blessing left by the first generation is called Qing Yu. Yikun Classical Chinese: "If there is a good family, there must be Qing Yu." Studying in Qing Yu, similar to the meaning of "accumulating yin", is a superstition of karma. Mother is the dialect name of "mother".

2. Malicious uncle and brother-I wonder who Cao Xueqin meant by "brother rape" in his original plan? After writing Qiaojie, she was sold by Wang Ren (malicious uncle), Jia Huan and Jia Yun (treacherous court official brother), but what is certain is that Jia Yun is not the "treacherous court official brother" planned by Cao Xueqin. Back to the 24th time, Pang criticized that there was something about "Brother Yun bravely ventured into buddhist nun" (Cang Jing Ben) in the second half, and said that "if this person is defeated in Rongfu in the future, he will make a difference". Jia Huan is neither "uncle" nor "brother", but Qiaojie's uncle.

3. Multiplication, division, addition and subtraction-it means that God's rewards and punishments are not pleasing at all, and it is still "good is rewarded with good, and evil with evil".

[Appreciation]

After Jia's scandal was exposed, Wang Xifeng was found guilty, and her daughter Jia was cheated and betrayed by her cruel uncle and brother and lived in Yanhua Lane. Jia Lian and his wife, father and daughter, "the family died." Later, Qiaojie was lucky to be saved by her benefactor Granny Liu. The plot in these lost manuscripts has been mentioned in the "trial" notes. So, what is the special significance of describing Qiaojie's fate in the novel? We think it is very likely that after a long period of poverty, it will show some new people-friendly factors in Cao Xueqin's thought.

The author's real intention in describing the image of Granny Liu is not as claimed in the novel, because the Jia family has too many things to sort out, so she is used as a guide, nor is she allowed to enter and make many jokes to entertain ladies and gentlemen, thus making the text colorful. The author's arrangement for this character is well thought out. When the novel introduced Granny Liu's family, it was said dozens of times (the sixth time) that "a little connection" is the right pulse. That is to say, Granny Liu's family really became relatives of Jia's family in the second half, because they are daughters-in-law, and they are respectable relatives. "If you are defeated, you will lose your family. "In the case of' gone', the intrigue between Jia's householders has developed into flesh and blood. By that time, people who are willing to lend a helping hand are all little people who are looked down upon, such as Jia Yun, Xiaohong and Xue Qian. Granny Liu, once ridiculed by Jia Fu, is not only a witness to the rise and fall of Jia Fu, but also a person who can really help Jia Fu. To save Qiaojie, who was sold as a prostitute, from the fire pit is nothing more than paying money to plead, which is not easy for Granny Liu. Then, it is under the great pressure of feudal morality to recruit a fireworks woman as a daughter-in-law (besides, Qiaojie has no way out). In the fat group's view, "the old woman has the heart to bear the burden of humiliation, so she later recruited her eldest sister." "In fact, this is the ideological quality of a rural working woman at a critical moment, which is much higher than that of the upper ruling class who ostensibly maintains hypocritical feudal morality.

Jia finally changed from a daughter of a duke to a working woman who "spun yarn" in a "cold shop", just like the second girl Baoyu saw on the way to Qin's funeral. Contrary to the parasitic life of Twelve Women in the first half of her life, Qiaojie embarked on a brand-new road of self-reliance. So, the name granny Liu gave Qiaojie, which read "When you die, you will be lucky", was verified. The depth of Cao Xueqin's thought is beyond the reach of novelists in feudal times. There is a big gap between the thought of fat criticism and it. He said, "How can a storyteller not be heartbroken?" ! On the day when the prison temple met, it was known that' adversity succeeds, adversity luck' is thousands of miles away. Alas, alas! I stopped reading the text after that. "It seems that he still has reservations about such" success "and" turning to luck ",so he is inevitably" sad ". Not to mention the sequel, in his view, it is better for a woman to die if she is dishonored. Now that she has become a fireworks girl, there is no "".By recruiting Qiaojie, she has become a humble peasant woman who lives on "two acres of fertile land". Liu Ye is not a "benefactor". Therefore, the continuation of the book saved Qiaojie, and finally she had to marry a big landlord with a family fortune of millions (this should be counted in the "thick life department"), and also let "Granny Liu meet Mrs. Wang and others, and then talk about how to get promoted, how to get married and how to reproduce children in the future", which is really far from Cao Xueqin's original intention!

Of course, Granny Liu in Cao Xueqin's works also wears the heavy shackles of feudal class spiritual slavery, and it is totally class prejudice to say that Wang Xifeng can "stay in Qing Yu" and "accumulate Yin Gong". Song's superstitious thought of "multiplication, division, addition and subtraction" is more obviously feudal dross. These should undoubtedly be eliminated. However, we should also see that the actual life foundation of the author's thought of "persuading students to help the poor" is different from the hypocritical and cheap charity preaching that the feudal exploiting class is used to.

Although she is also a character in the official version of Twelve Hairpins, in the first eighty chapters of Cao Xueqin's original work, she is just a child without a word, and there is no basis to explain her personality characteristics.

Qiaojie is Wang Xifeng's daughter and her only child. This man, Wang Xifeng, is "overlord" in the words of Jia Mu. She is the daughter-in-law of Grandmother Jia's eldest son, her father-in-law is a hereditary Rong Guogong, and her family is also a famous rich official family in Beijing. According to folklore, "The East China Sea lacks a white jade bed, and the Dragon King came to invite King Jinling". The special living environment has created an outstanding Wang Xifeng. She is smart, beautiful, provocative, capable, ingratiating, scheming, and monopolizing power in the Jia family. She is a person with a complicated personality. When she is enthusiastic, she can be a filial granddaughter or a considerate and funny big sister. When she was fierce, she was a smart housewife that everyone respected. When she is greedy and vicious, she is a ruthless bitch. She has never been afraid of anything in her life, dare to do anything, and don't believe what the underworld will do. She has always held the idea of destroying the enemy and never thought of accumulating virtues for future generations. But such a powerful man also has regrets, that is, he has no son. Although she is very popular in the Jia family, a woman without a son may mean that she will eventually lose her position in the old society and even her inheritance rights. And having a son is your guarantee for the rest of your life. For example, Li Wan, although young and widowed, still lives well because of her son Jia Lan. Although she doesn't do much work, she can get the highest salary and be respected everywhere.

After several years of marriage, Xifeng was very strict with her lecherous husband, fearing that he would have a son with another woman to grab his position. So, she did not hesitate to give him her maid Pinger as a concubine to buy his heart and kill his favorite concubine, Second Sister You. Unfortunately, however, neither she nor Pinger gave birth to a son. With the abortion of her only son, her health went from bad to worse, and it became increasingly impossible to have a son. So, naturally, she regards her only daughter as the hope of her life.

As the saying goes, "tiger poison doesn't eat children." Although Xifeng is vicious, she still loves her only daughter very much. The more capable parents are, the more unwilling they are to let their children suffer and be wronged. The children raised by timid and incompetent parents mature faster and are more independent and capable, so the feature of being able to do it is always atavism. Xifeng must have been spoiled when she raised Qiaojie. This smart and tired woman may only have genuine tenderness when facing her daughter. Daughter is the softest and warmest place in her stone-hard heart.

However, Qiaojie is not a worrying child. Most Qiaojie in the book is sick, either with chicken pox or a cold. She is very weak. Xifeng is very worried about her. After all, this is her only child. If she doesn't live long, there is really no hope. She is worried not only about her daughter's health, but also about her future. Qiaojie was born on the seventh day of the seventh lunar month. China people think that "seven" is a bad number. The seventh day of the seventh lunar month is the "Beggar's Day", which is the day when cowherd and weaver girl meet. People think that this day is very cloudy, because all the magpies have gone to heaven to bridge the bridge, so there is no joy in the world. Most children born on this day will have more troubles and less happiness when they grow up. Therefore, Xifeng is also worried about her daughter.

Grandma Liu finished swimming in the Grand View Garden, and Xifeng held her sick daughter and began to discuss her fate. Xifeng hopes granny Liu will give her long-lost daughter a good name. On the one hand, you can borrow Granny Liu's birthday, on the other hand, because Lao Liu is poor, people in the old society thought that giving names to the poor is conducive to the healthy growth of children. Granny Liu is just a peasant woman, but she was born with some knowledge. Sometimes he acts like a bitch, but sometimes he acts like a demigod. He is an ignorant and stupid master. After asking about the child's birthday, she decided to name her Qiaojie, saying it was a way to fight poison with poison. Granny Liu also assured Xifeng that the name would make the children grow up blessed and cursed, all starting with the word "Qiao".

This is also a very warm scene in the movie: two women with completely different ages, experiences and social status are planning for a little girl who is doomed to fail, hoping to improve her future. Every time I read this, it reminds me of fairy tales. The plots of the two are similar. The princess in the movie < Sleeping Beauty > was cursed by an evil fairy in her infancy-she would be stabbed to death at the age of 16. Later, a kind fairy came forward to help. Although she can't break the evil fairy's magic, she can improve it by stabbing her to death and hypnotizing her for a long time until the power of love wakes her up. Grandma Liu was like a kind fairy. Later, she really helped and protected the princess like a fairy. She is the savior of Qiaojie's life.

Judging from the verdict, Qiaojie did encounter difficulties later. Jia Fu fell and his mother died. Father may be in prison or dead. She was sold into a brothel by "cruel uncles and brothers who love money and forget their own flesh and blood" (probably Wang Ren and Jia Rong) and became a prostitute. Qiaojie has been sickly and spoiled. Once the dust fell from the bright bushes, she was already sad and afraid, and her spirit almost collapsed. How can she find a way to fight against fate? Basically, I have been in the state of "artificial knife, I am a fish". But by chance, I met grandma Liu. Granny Liu was originally helped by Xifeng and Jia's family, and decided to repay her kindness with a fountain. So I did not hesitate to spend a lot of manpower and material resources to rescue Qiaojie, and finally redeemed her. After redemption, she was homeless and grandma Liu took her in again. She didn't abandon her brothel experience, endured humiliation, and betrothed her to her only grandson, Banel.

The origin of the name;

Baoyu called Qiaojie Niuniu and said, "I think this little girl …" Is it because an earlier fat book said Qiaojie was the eldest daughter of Xifeng? See Zhao Gang's Textual Research on a Dream of Red Mansions, page 136. Qiaojie and Dajie became one after another, so Gao E replaced the last forty elder sisters with Qiaojie, so Qiaojie was big and small.

Back to the eightieth time, Qiaojie twitched. In the old book, she was also Qiaojie, and there were countless Qiaojie, which was by no means a slip of the pen. The First Night's Scare was distorted by Mary, and every book was called "Big Sister", which was the only fish that escaped the net after repeated corrections by the school. Draft 10 1 is not an old draft, but it must always be "big sister", otherwise where did Cheng Ben's "big sister" come from? Xi-feng was twisted and cried. She lost her temper first, and then lamented, "If I die tomorrow, I don't know what to do if I leave this little evil barrier behind! ..... You know good and bad, just love my children. " There is only one child, and the elder sister mentioned above is another eldest daughter, Qiaojie. One page is contradictory.

Back to the eightieth time, suppose the elder sister was startled, and the fat copywriting in the early stage was not widely popular. When copying, according to the later fat copy, it was changed to Qiaojie. 10 1 is not an old copy, and it is definitely not the same copy; There is only one word "big sister", and the whole manuscript has not changed. Cheng Jiahe Gauge reviewed it twice, but they didn't pay attention to it. They were still big sisters. The following "Leave this little evil behind" only mentions the second daughter, because she is too young, and she is even more uneasy. But "you know good or bad, only love my children" is definitely "only love my two children", and the word "two" has been deleted from the book or the original text. Suddenly in the same paragraph? Suddenly, suddenly alert, but rarely possible. There is definitely no "two".

The 113th time is an old book. Xi-feng sent Qiaojie to see Granny Liu and said, "He gave you your name." The eldest sister was renamed Qiaojie by Granny Liu-the sequel was not based on the early fat book, but that Xifeng had two daughters. "Big Niu Niu" is just a polite title, such as "Senior Sister", but there is no "Senior Sister II".

There is no excuse to continue writing. But in the original book, Xifeng's two daughters are one. Qiaojie's age is contradictory, and she grows too slowly. The sequel is also filmed, treating her as a baby, and sometimes using her elder sister's name. Later, it had to be predicted before it could be sold. She was about ten years old. (This is based on Zhou's chronology. After 80 years, it is based on the comment on writing of a mountain man. ) The 118th blind date, add an explanation: "That Qiaojie is a child after all."

When a foreign vassal bought a concubine, two courtiers looked at Qiaojie. "I looked it up and down, stood up again, took Qiaojie's hand and watched it again. After a while, I left. "Just look at your hands, not your feet, because Qiaojie didn't tie her feet. In the first eighty times, Grandmother Jia looked at Second Sister You's feet, because Second Sister You's feet were small.

The two sections about two feet were deleted by Cheng Jiaben and the author of the last forty editions, because the author of the original sequel paid attention to Manchu and thought that there would be no feet in their circle. The seventieth time, Qingwen's red sleeping shoes were also deleted. There is a fat copy in front of one hundred and twenty books, so it is impossible to conclude that the three sentences about feet were deleted when the last forty books first appeared.

Why can't Cheng Jiaben be deleted? Because a does not advocate emphasizing that the people in the book are Manchu. "Niu Niu" was originally changed to "sister", which is suspected to be a mistake. Originally, the book clearly stated that Jinling was a local, but the general reader's impression was not that there were people everywhere. Naturally, the story of the Han people is more popular, and the A version is changed reasonably and conforms to the original. The following "big cow" should be changed to "big sister", which should be "big sister" Jia Ben is very Taoist, Qiao Jie is her maiden name, and her uncle can't scream. In Jia Zheng's letter 1 18, Tanchun was called Tan Jie, that is, Tan Jie. That's his father. He hasn't changed. Baoyu still calls Qiaojie Big Sister, because the youngest daughter in the family is usually called Big Sister. For example, Ximen Qing called her daughter's elder sister, or "my elder sister", which is different from other people's elder sisters.