The ancestral grave is in someone else’s land. What should I do if my father enters the ancestral grave after his death and others don’t want to?

This kind of thing has been stipulated in the early days of land contracting. It does not mean that the land contractor must agree to bury someone's ancestral grave in whose land. Although there are no unified regulations in the country, there are clear requirements and detailed instructions in various places. Let’s take the regulations in our hometown as an example. After the land is contracted to each household, the ancestral graves (common cemeteries) of each family are still used by each family. The contractor cannot refuse the grave owner’s family for normal burial. When the deceased is buried, the grave owner’s family must The compensation standard for land contractors who destroy young crops has also increased from tens of dollars to hundreds of dollars now. This amount is also the compensation for damaged crops. This standard does not mean that anyone can get as much as they want, because someone else The graveyard of a deceased person cannot happen to be in your own land. If you don't let others bury him, you will never go to your graveyard. Everyone must abide by the rules. The grave will be left in the first year of burial, and the grave will be leveled in the second year. Yes, usually people who go to graves and burn paper money to destroy crops do not need to be compensated. Of course, no one will deliberately destroy crops. What needs to be mentioned here is that if someone chooses a new cemetery, please note that it is a newly selected cemetery, that is to say, there are no old graves of his family in this land (those who have old graves can continue to use them for future generations). This needs to be negotiated with the land contractor. If they agree, you can bury it. If they don't, you have to find another place. Moreover, there is no unified standard for newly selected cemeteries, and the prices are all randomly charged.

Now let’s go back and answer the question. In a situation like your ancestral grave, the land contractor has no right to stop it. You can go to the village committee to negotiate a solution. There can be no rules anywhere. Just follow the rules and take the initiative to say hello to the other party first. Even if you are asked to pay, the village has standards. If he dares to ask for more, it means raising the standards. Naturally, some people will be unwilling and refuse to bury the deceased in your family. This absolutely shouldn't be the case. Don't make the relationship tense. If your locals each have the final say, it will be difficult. You can also refuse them to bury people in your land.

My father-in-law passed away at the beginning of the year, and I encountered such a problem. I will share the processing process for you to refer to. A few years ago, my father-in-law's mother passed away and was buried in someone else's field. This time my father-in-law's father passed away and he had to be buried together. The owner of the land was unwilling and asked for the grave to be moved.

At that time, my father-in-law asked someone to negotiate this matter with the owner of the land. The owner of the land refused, saying that there was no room for kindness and no kindness from fellow villagers. It happened that my father-in-law's neighbor had a good relationship with the owner of the land, so I asked him to make peace. This neighbor said that it is important for people to die and to be buried in peace. They are all fellow villagers. They bow their heads without raising their heads to see each other. They want to show some kindness and just say it if they want money or whatever. Then when the owner of the land heard this, the lion opened his mouth and said directly It is said that it will cost 20,000 yuan, not even a penny less.

This is really embarrassing for my father-in-law. He wants too much money and cannot accept it. But you don't agree that the old man can't be buried, so he can't be laid to rest. It's not a problem to leave him alone forever. I had no choice but to go to the village cadres. In rural areas, everyone is still very afraid of village cadres and can give them some face. The village cadres went there and used both soft and hard tactics. Although the land belongs to you, it also belongs to the country. Besides, there are no graves left. If the crops are damaged, you can pay compensation, but you want 20,000 to take advantage of the situation. To put it bluntly, it is extortion. This man agreed, in order not to offend the village chief. The village chief told me the number and gave him 3,000 yuan. That's how the matter was resolved.

In rural areas, if you have no enmity with their family. After your father passed away and entered the ancestral grave, the owner of the land was unwilling. In fact, he just wanted to take advantage of the situation and get some benefits. I think you can just let the reputable people in the village speak. If the money is available, there will be nothing that cannot be done. This kind of thing happens all the time in rural areas, and it all ends up being solved with money, it just depends on how much. There is only one solution.

After his uncle retired, he married a 39-year-old woman. Originally, he wanted to continue the family lineage, but the child was not born and he died.

When he was young, he worked hard to make money, thinking that he would be more comfortable without marrying a wife or having children, so he never found a partner to get married to. Because he had lived alone for many years and was frugal, he had saved a lot of savings.

He has enough savings for his own retirement expenses, so after retirement, he no longer participates in any work every day, but only exercises appropriately and chats with peers for entertainment. In the second year of his retirement, he met a thirty-nine-year-old woman through the Internet.

The two fell in love and soon came together. Only then did he think of having a child to continue the family lineage. But I am getting old, and even if I have children, I don’t have much time to take care of them, so I am thinking about making more money for my children’s future expenses.

Therefore, since he married the young woman, he has been working day and night on the farm. Due to lack of physical strength, he died of overwork only in the fourth month after his marriage. He has no children, and his aunt just married and came to our village not long ago, so she doesn’t know much about our family and the village.

Therefore, the arrangements for my uncle’s funeral fell on my nephew’s shoulders. According to our local custom, a person must be buried the day after his death, and our family’s ancestral grave is in the villagers’ orchard, so on the day our uncle passed away, we went to dig a pit and prepare for burial.

Every time someone in the family dies, we take the deceased relative to the orchard and bury them, rain or shine. But after digging a burial pit for my uncle, the owner of the orchard came to my uncle's house and told us that we were not allowed to bury my uncle in his orchard.

For this reason, we felt very puzzled because in the past, when someone in the family died, we were never refused for burial in the orchard, so I asked the owner of the orchard why he didn’t bury my uncle. In his orchard, but he didn't say anything, just sneered and left my uncle's house.

In order to bury my uncle near the ancestral grave, seven of our cousins ??sat together to discuss countermeasures. At that time, the eldest brother said: Our family's ancestral grave occupied someone else's field. The other person must have wanted some money before they agreed to let us bury our uncle in their field.

The brothers all thought that what the elder brother said was reasonable, so they asked me to go to the owner of the orchard with two thousand yuan. However, I gave him the money, but he didn’t want it, and he didn’t tell me the reason why he didn’t want it. , and I thought the money was too little, so he didn’t agree, so I increased the money to three thousand.

Unexpectedly, he still disagreed, so I had no choice but to come back and continue discussing with my brothers. Later, the fourth brother asked: Was it because he was afraid of the new grave that he didn't let us bury our uncle in his family's field? I think what the fourth brother said makes sense. After all, when the ancestral grave was buried, the orchard did not yet belong to him.

So I personally went to his house again, and then said to him: Our family has 23 households in the village. Just ask for the land you like, and we will exchange it with you. land. There are about 150 acres of land for 23 households. There should be one or two pieces of land that catch your eye.

But he still said nothing, just shook his head at me to express his disagreement. After being rejected, I went to the village chief and begged him to help coordinate. At the same time, I gave the village chief 5,000 yuan to help me negotiate with the owner of the orchard to buy the piece of land only for my uncle's burial.

Half an hour later the village chief came back and told us: He didn’t want money, let alone because he was afraid. He said that it was because when your uncle was alive, he looked down upon him because of his large family support in the village, so he did not agree to let you bury your uncle in his orchard.

We are very puzzled by this, because our uncle is an amiable man and always greets everyone with a smile. He has no wife or children, so he has a very low self-esteem. How dare he look down on a big orchard owner? , so we asked the village chief to explain the matter clearly.

The village chief said: When your uncle was alive, you once attended a banquet held by the villagers with him. He took the initiative to toast your uncle, but your uncle ignored him. He thought your uncle didn't know, so he offered another toast, but your uncle still ignored him. Because of this, he was very embarrassed at the time, felt very humiliated, and felt that your uncle looked down on him.

After learning about the situation, seven of our cousins ??went to the orchard owner’s house, apologized to him on behalf of my uncle and begged him to allow us to bury our uncle in his orchard. He saw that the younger members of our family, the men, came to him to apologize and admit his mistakes, so he reluctantly nodded in agreement.

Since I have experienced situations where a relative has died and wanted to bury the relative on someone else’s land but others did not agree, I suggest that when we encounter this situation, we should first analyze why others do not agree with us. Bury the deceased on their land. Only by first finding out the cause can we address the cause and solve the problem.

According to my summary, there are three main reasons why others do not allow us to bury our deceased relatives on their land.

We all know that rural areas rely on land to grow crops in exchange for money. If we bury deceased relatives on their land, they will have less land for planting. At the same time, after setting this precedent, in the future There will be people who come one after another to bring deceased relatives to his land for burial, which will bring him financial losses.

Maybe the owner of the land was not afraid when the ancestral grave was buried, but now that the land has changed to a new owner, the new owner is afraid of the grave, so he does not bury the deceased. Or the owner of the land was afraid of the deceased when he was alive, so he did not dare agree to bury him in his own field after his death.

The reason why the owner of the land did not agree with the family of the deceased to bury the deceased on his land may be that there was a conflict between the two families or, like my uncle, he accidentally offended The other party, but he himself doesn’t know. At the same time, we as family members don’t know either.

Regarding the above three points, the owners of the land do not agree to bury the deceased on their land. I suggest the following solutions:

Although the deceased is the most important person, We must first clarify a point of view. The idea that the deceased is the most important is only for the family members of the deceased, not for everyone, because the departure of the deceased has nothing to do with others.

We want to bury the deceased in other people’s land because we want to ask others, so we must have a correct attitude, discuss with others in good words, and beg others to agree to bury the deceased in their home. land.

If the other party disagrees because we occupy his land and cause him economic losses. We can negotiate the price with the other party and compensate them for their losses. After all, the grave was on his family's land, so he lost a small piece of land that could be cultivated, so he should be compensated accordingly.

If it is because the owner of the land is too timid and afraid of the grave, he will not agree. We can choose to exchange our own land with the other party. If the other party does not like our land, in order to let the deceased rest in peace, we can choose to add some money and exchange the land with the other party.

If it is because there has been a festival in the past, that is why others disagree. We can ask a person who is known to both families and is highly respected and can speak with weight to help mediate, and take the initiative to apologize to the other party when necessary. After all, we are begging others, and we have to bow our heads when we should.

Conclusion

There are always more solutions than difficulties. When encountering a problem, you must first learn to find the cause of the problem, and then solve the problem according to the cause to avoid detours.

I have encountered the problem you raised before. The ancestral graves of other people are in my contracted land. This family was prosperous and said that the ancestral grave was a good one. They were reluctant to move the grave and asked people to bring gifts to discuss with me. The family made two conditions. First, they would give me any amount of money they asked for. Second, they would exchange land. Pick whatever land he has. My reply to him was to bury it however he wanted. Let's get over it first and then we can discuss it.

After what happened, I felt that it was not appropriate to ask for any amount of money. The deceased’s grandson had a piece of land next to another piece of mine. I wanted to change the land, and it was a bit unlucky that my two acres I exchange the first-class land for his family with one and a half acres of second-class land and one and a half acres of first-class land, and then I give him one acre of third-class land. In this way, I exchange two three-acre land for his family's two three-acre land and find someone. After discussing with the son of the deceased, he agreed wholeheartedly.

But when it came time to exchange the land, the grandson of the deceased refused to agree, "You can't use the grandson's land for the land exchange. You have to find his son." I didn't make it difficult for him when his family buried people. When buying the land, I had to consult with people again and again. I was very angry, and of course I showed it. The son of the deceased said, "Well, I have three acres of second-class land. The land is weak. I will exchange three acres for you two acres of first-class land." "Two are not looking for"

Back to the issue of your home, there are some things you can learn from.

As one’s ancestral graves are in other people’s land, it can be said that this phenomenon exists in most places. Regarding whether one's relatives should be called into the ancestral grave after their death, there are indeed various situations and ways to deal with them. Below I will introduce the actual situation and handling methods of this issue for your reference.

(1) Everyone has relatives alive:

In rural areas, whether it is burial or cremation, the ashes are put into the coffin again before burial. This completely shows that after everyone’s relatives pass away, they will be buried in peace. That is to say, dig a pit and bury it in your own ancestral grave. Of course, this will definitely involve occupying land, and may also destroy part of the crops during burial. This is completely true.

(2) Reasonable people:

As the majority of reasonable people in rural areas, they must also experience the death of their loved ones. If your ancestral grave is in a field contracted by him, you must go and say hello to him before you bury him. Because his contracted land will be occupied during and after burial, and part of the crops will be destroyed during burial. Most people will take money to talk to and deal with it as financial compensation. As one of those reasonable people, he wouldn't take the money. I just told them to try to destroy as few crops as possible during burial, and also try to destroy as few crops as possible during festivals in the future. This is a reasonable person.

(3) Economic treatment:

As the ancestral grave is on someone else’s contracted land, of course it will occupy his land area during burial and later, and it will also be destroyed during festivals and festivals. When talking about his crops, such people will calculate all the economic losses of crops and deal with them all at once with money. But I think this is completely fair and a good way to deal with human nature.

(4) Some people disagree:

Just like the situation mentioned by the questioner, no matter what method you use to talk, he does not agree that in the field of responsibility he has contracted When the burial was carried out, he would not say what kind of ancestral grave it was, but would not allow any further burial. This kind of people actually make up a large part of the population. His reason is that if a relative dies, he will be buried in his own contracted land. However, he did not go all the way, that is, if one of his relatives had been buried in his responsibility field in advance, the next relative would be buried in the ancestor's grave. In our place, it is called a joint burial. If a new cemetery was opened, he would not agree to it. Only be buried in your own land. This is the actual situation in our country.

When my mother died twenty years ago, burials were still possible in the small county. Since we have an urban household registration and no land, we were introduced to a piece of land. But whether the land belongs to others or not is still one thing. I took two bottles of wine and two cartons of cigarettes to discuss with the family. At the beginning, people were asking for 50,000 yuan. The land on the barren hill that was contracted by someone else was full of rocks and weeds, and it was impossible to grow crops at all. It's just a few square meters, but it's not worth fifty thousand. But the funeral couldn't wait. In desperation, I approached a classmate who was the mayor of the town to negotiate a deal. It worked very well. Not only did I buy the land for 1,200 yuan, but the seller also came to me to put in good words and help. Organize funeral arrangements. It turned out that my classmate was responsible for reviewing and approving the contracting rights for that barren mountain.

Now the trouble comes again. My dad is ninety years old this year. He left a message saying that after his death, he would be cremated and buried next to my mother's grave. I had to buy another piece of land, and the original seller passed away. I don’t know how to get a piece of land this time? It's still convenient to have your own place.

In our hometown, every local family basically has an ancestral grave. When the elderly pass away, they are buried directly in the ancestral grave. In our village, the land occupied by ancestral graves is basically dealt with in two ways.

First: land replacement. Trade more for less, trade fat for thin, trade near for distance.

Our family’s ancestral tomb originally occupied the farmland of Lao Li’s family. At first, it was not a big problem that only my great-grandfather was buried there. My grandfather passed away 30 years ago, just in time for summer. When he was buried, he damaged a lot of his cornfield crops.

Afterwards, my dad found someone and asked for some compensation. At that time, the people were honest and the villagers were harmonious. Old Li Tou said that he didn’t need any money or food.

Later, our family considered that the location of the ancestral tomb had good feng shui, and the elderly would be buried there when they passed away. We also planned to simply repair the ancestral tomb and plant some cypress trees around it.

He took the initiative to find Lao Li's family and expressed his idea of ??exchanging the field with his family. His family's land was less than two acres of dry land and could only grow corn. My family replaced it with three acres of paddy land. At that time, we also wrote documents, invited the elderly in the village to be witnesses, and everyone had a banquet.

Many families in our village have done this one after another. They carry out land swaps, suffer some losses for their own family, and ask other families to give up the fields where their ancestors' graves are located. Basically, as long as it is proposed, every family will agree. Now most of the ancestral graves are in their own fields.

Second: Compensate people with money, which is basically 500 yuan. If there are crops in the fields, we can increase it appropriately, and the village cadres will come forward to coordinate.

It turns out that even if the ancestral graves in our village occupy other people's fields, no one has ever mentioned compensation. They all follow the principle of "the dead are the most important" and will not embarrass other families.

Later, a farming family bulldozed the tomb and planted crops without notifying the owner of the tomb. Because of this, the two families got into a fight. After coordination with the village cadres, they were compensated 500 yuan per grave for occupying other people's ancestral graves. At the same time, the landowner was not allowed to prevent others from building graves, burying the elderly, and worshiping on festivals.

Our village has retained this practice since then. If the ancestral grave occupies someone else’s land and it is difficult to replace it, we will compensate 500 yuan for each additional grave. If the burial damages the crops, an additional two to three hundred will be given. The village cadres come forward to help coordinate the money between the two families, and usually deal with it afterwards.

For rural people, white matters are always very serious, and everyone will spontaneously go to help. People in the same village are all mutual, because every family will experience such a day, and other people’s families will If you don't help yourself with something like this, no one else will come when something happens to your family in the future. That would be very embarrassing.

In the minds of many people, they feel that rural people spontaneously go to help with such matters. Of course, funerals and burials are mutually considerate. For example, if an elderly person dies in the family, is it okay? Buried in someone else's land?

People who have lived in rural areas for a long time actually understand that this problem is very difficult. There are two difficulties here, one is embarrassment, and the other is embarrassment.

The embarrassment is that I feel embarrassed because I am the elder of my own family, but I am buried in someone else’s field. I feel embarrassed. The difficulty is that others may disagree. If others disagree, you cannot bury it. As we said before, this is a very serious matter. If you bury it, it may be destroyed later. .

So, how to solve this problem? In fact, rural areas naturally have rural methods. We will talk about the specific method in detail later, but before we talk about how to do it, we must first understand the premise of this matter, that is, why the elders of our own family are buried in other people's fields. Find out this problem, and then we will talk about it. what to do. Ⅰ: Why is my ancestral grave in someone else’s field?

This is actually a very common thing in rural areas.

In rural areas, there are usually ancestral graves in the same village. However, what we need to pay attention to is that the ancestral graves in the same village mentioned here all refer to the same surname. For example, everyone in a village has the surname Zhang. Those named Zhang will have a fixed ancestral grave somewhere near the village, arranged according to seniority.

But we know that the chance of all a village having the same surname is very small. In addition to the big surnames, there are also small surnames. For example, most people have the surname Zhang, and there are also a small number of people with the surname Wang and Li. Those people with the surname Li After someone named Wang dies, they cannot enter the ancestral grave of the person named Wang. They need to find a new place to bury them. This is called "establishing an ancestor" in rural areas, which means establishing an ancestor for their own family.

Then why should it be buried in someone else’s field? In fact, when they buried their ancestors, it was not someone else's field. Firstly, it might have been wasteland, and secondly, it might have been their own family's field.

In the past, there were a lot of wasteland in the countryside. If there was no human race in any piece of land, they would establish their ancestors here. However, later the village re-divided the fields and divided them into fields belonging to different families. This resulted in the graves of one’s ancestors being placed in other people’s fields. The phenomenon occurred in the home field.

The other is that it used to be your own family’s field, and you established ancestors for your family in the field, but later it was redivided and distributed to others. This also resulted in the graves of your family’s ancestors being in other people’s homes. phenomenon in the fields.

Only in this case can the ancestral grave be placed in someone else's field. If a newly established ancestor wants to place it in someone else's field, that person will definitely not be willing to do it, and it will not be possible at all.

The above two are the main reasons why your ancestral grave is in someone else’s field. When your ancestral grave is in someone else’s field, someone in your family dies, but they don’t allow him to bury it. How to solve it?

Rural areas naturally have rural solutions. Ⅱ: How to solve the problem when others don’t allow burial

As we said above, this kind of refusal to bury is not uncommon in rural areas. If others don’t allow burial, you can’t bury it yourself. If you bury it forcefully, On the one hand, it will be destroyed in the future, and on the other hand, it will be because you are unreasonable. Rural people have to be reasonable in everything they do. If you don't act rationally, no one will support you. No matter where you go, you will say you can't win and no one will support you.

Therefore, the idea of ????burying it hard must be given up.

So what should we do? You can only ask for help softly, there is no other way. We need to know that this ancestral grave is very important. We don’t talk about Feng Shui and metaphysics here. For example, Zhang San's father passed away, but his grandfather and grandmother were buried in Li Si's field. But now Li Si doesn't want there to be new graves in his family's field, so they are not allowed to bury them.

Zhang San couldn’t get angry and say okay, I will bury my father in his own field. This is equivalent to being separated from my grandparents. Generally speaking, people in rural areas pay attention to burying people and setting up ancestral tombs in the same way. For example, if the tomb faces north and south, then the arrangement is east-west. When establishing an ancestor, the main tomb is west, that is, starting from the west.

For example, if the ancestral graves of Zhang San’s family are to the west, then the graves of Zhang San’s father and mother are to the east of the grandparents’ graves. If they are arranged, the father’s and mother’s graves can be set back slightly. But never exceed.

When it comes to Zhang San’s generation, then there is a new row, that is, another row is arranged in front of the graves of grandparents and parents, but Zhang San’s own daughter-in-law’s grave is in front of the grandparents’ graves. , holding the son on the side, with the title of grandson in the front. When it came to Zhang San's son, he was in front of Zhang San's parents, thus forming a layout of holding children and grandchildren.

If Zhang San has many brothers, they will be arranged all the way to the east. When the next generation comes, they will form another row, and they will be arranged row by row.

Therefore, it is very important to return to the ancestral graves after death. You can’t say that I am angry and don’t bury them together, otherwise I will be laughed at. It’s not okay to bury it together with the elders, but what should I do if I’m not allowed to bury it in other people’s fields?

Under normal circumstances, people take the initiative to say good things first, but not to the host’s family. For example, Zhang San’s father passed away and was buried in the field of Li Si’s family. From the moment the person died, the person in charge He began to send people to Li Si's house to say good things, bring cigarettes and money, with the purpose of getting them to agree to bury him.

But after this person was buried, there were too many graves, not to mention the land area, and the work was not easy to do, so most people were unwilling. What if they really couldn’t do it? It’s just that people don’t agree with it.

Those in charge had already made two preparations when they sent people to tell them, that is, they were preparing to move the graves and reestablish their ancestors in their own fields, that is, to give the graves of their elders to Moved to his own field.

One is to take the initiative to say good things, and the other is to move the grave yourself.

Apart from these two methods, there is no other choice. You can neither choose not to move but bury it in another place, nor can you bury it forcefully.

Therefore, in rural areas now, if the cemetery is not on the big ancestral grave in the village, then the ancestors can be established in their own fields, so that they do not have to ask for help and will not cause trouble for the children in the future.

Ⅲ: In summary, we can see that there is a reason why our ancestral grave is in someone else’s field.

When others don't agree with you to build a new grave, you either give them money to make them agree, or you move the ancestral grave out and build a new ancestral grave in your own land.

But Black Wife did not just talk about this issue. We also talked about the causes and the reasons why rural areas pay attention to why they should be buried together.

Sister-in-law Hei has been living in the countryside and is particularly interested in some rural customs and habits, especially the funeral culture. Understanding local customs has also caused trouble, but it is not part of our discussion this time.

Some people say that these are all dross and useless things. But this is a custom that has been passed down to us for thousands of years. It has already become a part of our culture. Roughness is classified as dross. Black Wife thinks it is quite arbitrary. In short, it is a matter of opinion. What do you think?

Most of the ancestral graves are buried in other people’s fields. This is a legacy issue before subcontracting. Nowadays, most fruit trees are planted in the north. If you want to bury people in other people’s fields, they will definitely not be happy to occupy the land. , damaging trees, affecting yields, making farming inconvenient, and sometimes sinking during irrigation. At this time, when we wanted to bury the elderly, we had to ask someone to coordinate the matter. I helped others talk to them several times and everything was solved very well. In the past ten years, I buried one person for a loss of 300 yuan. Three years ago, I buried another person for a loss of 500 yuan. We reached an agreement in advance and leveled the grave after three years. Even if the wish of the two families was fulfilled, it would not be the same. Affect the owner's farming. It is not practical to exchange land with the owner's family. Will the size of the acres be the same? Depending on the size and variety of fruit trees, it is difficult to achieve land exchange. It is impossible to move the grave here. It is safe to become a scholar, but it is even more taboo to dig up the bones of ancestors. There is a popular saying here that if a family has an accident, it is said that the ancestor's grave has lost its vitality, so it is impossible to move the grave. As long as there is an agreement to make up for it, the favor will definitely still exist and the problem will exist in every family. If there is really no way to communicate with each other, the only option is to dig a new grave and bury it in one's own farmland. 丨

The ancestral grave is in someone else’s land. After my father passed away, I entered the ancestral grave. What should I do if others don’t want to?

This kind of thing is very common in rural areas, because some ancestral graves are hundreds of years old. When allocating fields to households, it is difficult to make sure that your ancestral graves happen to be allocated in your own land. In this way, there will be some minor conflicts in the future when someone goes to the grave.

No one can guarantee that no elderly person will enter the grave in their lifetime. Under normal circumstances, a reasonable person cannot prevent the elderly from entering the grave after passing away. Generally, the victim will not have to compensate the landlord for any losses. of.

But in actual operation, if there are too many people, any situation will occur. For example, there is a funeral in the family, and the landlord and the landlord do not communicate with each other on weekdays, or there is some slight estrangement, or the landlord is not a very high-quality person. Then, when the victim needs to be buried in the ancestral grave, the landowner raises objections or makes excuses not to do so. This is also a very easy problem to occur. People cannot be considered unreasonable, especially if there are crops and other crops growing in the fields. Certain crops will inevitably be damaged during the funeral.

In this case, the sensible approach is to find a village committee cadre or a reputable steward to mediate early on. The funeral owner should proactively pay some compensation, and the person in charge has the specific amount. Coordinate with landowners. Led by village cadres or stewards, the funeral director usually brings some tobacco and alcoholic gifts to express his gratitude to the landlord! Just make sure everything is settled. Under normal circumstances, if there is no hereditary grudge and no one is acting unreasonably on this matter, it can be resolved well.

If you really encounter someone who is having trouble or is unreasonable, and the owner of their land has the final say and they are not allowed to enter the grave, the only solution is to go through legal procedures. The outcome is difficult to predict. How much money can be paid to compensate the landowner? , as long as you can rest in peace.

There are also cases where it is difficult to successfully negotiate, or conflicts escalate, or cases arise. Some simply refused to deal with him and dug up new graves. Most landowners had no objection to uprooting the old graves.

In short, harmony is precious! If everyone lives in harmony and unites as one, these problems are not trivial and can be solved properly. Whose door will the sun not pass through? No one can stop something from happening, life is like this, be kind to others, and the road will become wider as you go!