Joke Collection Website - Cold jokes - Who is Qi Deju?
Who is Qi Deju?
Qi Deju is from Langfang, Hebei.
Talking about martial arts, mentoring dialogue
-Mr. Qi Deju answers disciples' questions
Today we get together to talk about martial arts, which belongs to small talk. Let's talk casually. And these two are also martial arts lovers, and they are also here to participate in our discussion and welcome us. what do you think? Glad to join us.
1, Q: Why is Wushu called Wushu? Did you say anything?
A: I often tell students this question, and I also mentioned it in the book "Tai Chi Zhuan Debate on Body and Use". If put forward, "martial arts" means strength and "skills" means change.
2. Q: Why do some people call "China Wushu" "China Kung Fu"?
A: China Kung Fu may have been translated by foreigners. In China, it is wrong to call Wushu China Kung Fu, because Kung Fu is not Wushu, but Wushu must have Kung Fu. Because "work" is "labor", "husband" is "time", and labor and time are equal to "kung fu". For example, practicing handwriting for many years to show others that it is well written is called "Kung Fu". Work is very busy. You are invited to go fishing, but you can't go. This is called no time. Kung fu is not any aspect of martial arts.
3. Q: I understand that kung fu is not martial arts, martial arts is strength, and martial arts is change. Wushu is a special term. What does it really mean? People often say that this is showing off and showing off. Is it martial arts?
A: The real meaning of martial arts is to have the strength and the means to beat people, which is not martial arts. The so-called flower boxing and leg embroidery, also known as flower boxing and leg embroidery, is not derogatory, but the body of martial arts. Being able to perform is an art in Wushu, which makes people enjoy it.
4. Q: I still don't understand. Is there a difference between Wushu and Wushu?
A: The rise of Wushu to Wushu is the progress and sublimation of Wushu, but there is a limit to everything. Excessive modification becomes a martial arts drama, and it is not a martial arts without it.
5. Q: Will Wushu be lost?
No, it won't be lost.
6. Q: Why?
A: There are many reasons. As far as martial arts are concerned, it can be traced back to ancient times. It is a means to beat each other in singles and group fights. Although Wushu has lost its position in modern wars. But it can also play a positive role in fitness and self-defense. There are also many people who study Wushu as a culture silently. Although limited, it will not be lost.
7. Q: Of course, the uselessness of Wushu has affected its development and improvement. On the one hand, what else? Does it matter whether the teacher is conservative or not?
A: That's a good question. Most students blame the teacher for being conservative, which proves that the teacher still has something to teach. What should they do? As a student, you can think more about yourself and find out what the reason is, is there a problem with your learning attitude or is the teacher conservative? I don't think a student can learn anything without determination. If he wants to study, he will use his sincere heart to gain the trust of the teacher. I think being a man must be sincere first, and meeting each other sincerely is a necessary condition for making martial arts friends. I think a person with stunts should have a high degree, and in the face of an open-minded and decent person, a tacit understanding will eventually be reached. The so-called: the essence of martial arts is ultimately given to people with virtue. Conservatism is not derogatory in martial arts, but depends on its value, which is not directly related to its loss.
8. Q: If traditional Wushu is to be lost, can modern Wushu replace traditional Wushu?
A: No, at least not in modern times.
9. Q: Is it true that traditional Wushu has no disadvantages and modern Wushu has no advantages?
Answer: Neither. To understand this problem, we must first understand what is traditional martial arts and what is modern martial arts. The so-called traditional Wushu has a history of inheritance, that is, a source. For example, Ji Chuan, Yang Luchan was the originator, and Yang Luchan called Yang invincible, which proved that his boxing was successful. His son Hou created "Nine Techniques and Eighty-one Styles" in Tai Ji Chuan, which has been passed down to this day, and later scholars have also made achievements. Because it is tactical, regular, reasonable and well-founded, fists and rules are integrated and eternal. No matter who learns his boxing and practices his skills, the results are the same, and there is a mentoring relationship from top to bottom, which is called traditional martial arts. Modern Wushu is compiled by modern people, and it needs to be honed over the years to prove its function and efficiency before we can draw a conclusion.
10, q: Is there any difference between true and false martial arts inheritance?
A: Yes.
1 1. Q: How can we tell?
A: It is very difficult to distinguish between true and false martial arts, mainly depending on the actual effect. Novices are not easy to distinguish, that is, the boxer himself has not practiced and may not know the truth. Because martial arts used to be said to be "varied", it is really difficult for a person to find out all the doors, not to mention the variety of boxing now, and it is even more difficult for learners to distinguish between true and false.
12, q: people often say this "variety" verbally, but it actually means there are many complicated things. Is it related to martial arts?
A: "Various" is the general term for martial arts. Shaolin is the world's martial arts, and all the early Shaolin martial arts were played. Without real skills, you can't leave Shaolin Temple. It is said that there are five martial arts experts in Shaolin Temple who broke out from Shaolin Temple or fought against it. People who come out of Shaolin Temple must be decent, do good things without doing bad things, so they are glorious. Wearing purple and gold flowers on their heads so that people can recognize that their descendants also wear flowers. Their flowers are different, commonly known as "five flowers", and then tangible. The emergence of Taiji and Eight Diagrams is collectively referred to as "all kinds".
13, q: I find that people who practice martial arts are not United. Are there many sects?
A: No, Wushu is practiced by people, and sects are systems, just different learning subjects established by predecessors. Disunity is a human matter, not related to the subjects studied.
14, q: Wushu is a big family, why not unite? Are martial arts practitioners, as people say, uneducated, with developed limbs and simple minds?
A: Of course not. Famous Wulin predecessors all have deep cultural attainments, which can be seen from the boxing score. Martial arts celebrities are very respectful and have no unprovoked attacks. For example, Master Yang Luchan praised Dong Haichuan's Bagua Palm as "the first boxing in the world". Xingyiquan masters Guo and Dong Haichuan both said that Dong Haichuan's martial arts reached its peak. Generations of people who practice Xingyiquan, Taiji and gossip are United.
15, Q: Is it because people with open views are not United?
A: Joke, I have made it very clear above that disunity has nothing to do with portal, and portal is more difficult to learn.
16, q: I often hear people talk about opinions, and some people say that they should get rid of them. It seems that the enemy of the United development of Wushu is the opinion of the portal.
No , you 're going the wrong way. A "door-to-door guide" is not a "door-to-door view". Door-to-door guide is a kind of textual research instrument, which is used to distinguish whether this boxing is correct in circulation. How did it become the enemy of portal and portal disunity? The distortion of Wushu has something to do with the loss of boxing identification. I still believe that disunity is human nature. As the saying goes, "writers despise each other, and fighters are angry." Cultural people have the problem of wanting to look down on each other, while martial arts people have the disadvantage of not being convinced of each other. These drawbacks and problems coexist, and the advantages and disadvantages vary from person to person. There are countless noble people. Post-scholars should improve their taste. People who practice martial arts should also fully understand the true cultural connotation of martial arts. Only in this way can we practice martial arts and cultivate one's morality. Otherwise, if you learn some skills, you will get carried away. If you don't respect others, how can you talk about unity?
17, q: how can people who study martial arts learn real kung fu and get real education? How to identify the authenticity of this kind of martial arts?
A: This question is easy to say clearly, difficult to understand clearly and even more difficult to do. I am not a member of the anti-counterfeiting company, I can only talk about this problem. In the past, folk martial arts paid attention to wandering around the rivers and lakes, looking for teachers and visiting friends, and respected the chivalrous style of "loyalty, filial piety and righteousness, and restraining tranquility". Most of these people were people with real kung fu and skill. There is also a kind of person who refers to the Buddha's clothes, but people who eat Buddha are not very good at it, and they are called charlatans. They often exaggerate the facts, and even raise their reputation and scare others. Most of these people are fake. The same is true of modern times. Scholars should pay attention to those who blindly publicize themselves and deify themselves. True stories abound, not unattainable, all by their own luck and fate. With teaching and your own efforts, both are indispensable.
18, q: I've been asked about martial arts. I know that martial arts is a change of strength and skill, or that martial arts is a technique and skill of hitting people. But where does the power of Wushu come from? Is it because of lifting weights?
A: No, weightlifting is about strength, and martial arts is about strength.
19, Q: Is there a difference between strength and strength? How to distinguish?
A: Simply put, strength is tangible and comes from external muscles. Power is invisible and comes from the inner bones and muscles.
20. Q: What is the difference between "strength" and "vigor" in life?
A: There are also differences. For example, the force can be measured with a weighing instrument. If you can lift 100 kg, that is the power of 100 kg. Strength can't be measured by scales. Not only that, but also there are differences in speaking at ordinary times. For example, a strong person can't be said to be a strong person. He also said that a person has a big shelf and ignores others. Call him a big shelf and "smelly", but you can't call him "smelly" This shows that strength and strength are different, so there is a saying that martial arts are difficult to practice. It also proves that strength and strength are not the same.
2 1, Q: Do you have to respect teachers and emphasize Taoism when practicing martial arts? Is it called deceiving teachers and destroying ancestors if you don't respect them?
A: Wu Wen Erdao has a long history and profound cultural heritage in China, and its main way is to learn from apprentices. In the past, teachers were called teachers and young students were called epigenetic. Of course, Mr. Wang has more experience and knowledge than the younger generation. If the younger generation wants to learn from Mr. Wang, the teacher needs great emotion to pass on his knowledge to the students. Teachers can't teach without affection for their students. This is not only a martial arts teacher, but also a culture teacher. As students, it is their duty to respect teachers and unite classmates. If you don't respect teachers and have a bad relationship with them, you can't finish your studies well. As for deceiving teachers and destroying ancestors, it refers to those who are irresponsible in martial arts, forgetful, unconventional and even disown their teachers. This kind of person is deceiving the teacher and inventing traditional skills as his own to destroy his ancestors. Therefore, Wu Wen Erdao is very strict in this respect, and its criticism is also very heavy. Because this kind of behavior shakes the ethics and destroys the foundation of being a man.
22. Q: Some martial arts teachers are rushing to teach people, fearing that they will lose what they know, or teach boxing for free. Do you think this is a good idea?
A: There are good people and deeds all over the world, and there are conscientious practitioners in all walks of life. The more patriotic outstanding people, the better. Wushu is a special business, which is divided into two parts: fitness and Wushu. If the fitness part is acceptable, the martial arts part should be cautious. There is an old saying: "The ancestors left the true scriptures, and the knower taught them to choose people. If the skills are to be spread to the ignorant, they will be harmed." Furthermore, the inheritance of Wushu is a mentoring relationship, with no obligation and no reward. As long as both parties agree and the law allows, there is no need to publicize how to do it, otherwise it will be suspected of fishing for fame.
23. Q: So is it bad to teach people to practice martial arts in a hurry?
A: There is something wrong with your formulation. Are people trying to teach them martial arts if they don't want to learn? Wushu is a treasure of national culture, so there is no need to follow suit.
24. Q: How does Wushu develop? How can we keep it from declining?
A: The development of Wushu should first inherit the fine traditions of our ancestors, and then sum up experience before developing. For example, "competition" is one of the best ways to develop Wushu.
25. Q: The Competition sounds terrible. Is it the end of death and disability?
A: Not really. The ancients used to compete, and they were disabled, which was not necessarily so fantastic. Martial arts are not without injuries, and so are modern sports competitions.
26. Q: Can you improve only by learning martial arts without fighting?
A: No, at least not. If a chess player only studies the chess score and does not play chess, his chess skills will not be greatly improved.
27. Q: In chess, it is still difficult to fight and throw a chessboard, let alone a contest. Isn't that more antagonistic?
A: As I said above, martial arts is a kind of "Tao", which is based on moral norms, and martial arts has martial arts cultivation. People who practice martial arts should have a high degree of martial arts to restrain themselves. It is essentially different from street fighting.
28. Q: So if you want to improve martial arts, you must compete? Doesn't it mean an armchair strategist?
A: You can say that.
29. Q: I often hear that benevolence, righteousness, courtesy, wisdom and faith are the five virtues. Is it related to martial arts?
A: Benevolence, righteousness, courtesy, wisdom and faithfulness are the creeds followed by martial arts practitioners, and teachers also use these five virtues to regulate students, because these five virtues are the basis of everyone's behavior. There is not much difference between Wude and Wude, but Wude highlights the word "righteousness". Justice means giving without returning or taking. Righteousness, pay attention to the end of a thing, it is unjust to start without ending, so people who practice martial arts are very hard. Only by working hard can we hone our will and succeed in martial arts. If you have speculative psychology, you have to get rid of it, otherwise you can't learn and practice martial arts well. To practice martial arts, you must first practice your body. Speculation is a morbid state. If you don't get rid of this sickness, your mind will go wrong. How to practice martial arts with questions?
30. Q: People who practice martial arts are loyal to their own loyalty and pay attention to the outcome of one thing. If they don't finish things, their career will be very difficult. If they don't finish things, they will be considered unfair. If they compete, can they show the word "righteousness" How to reflect it? Is there a precedent?
A: There are many precedents. At that time, Li was one of the main direct warlords, guarding Tianjin and holding military and political power. He loves martial arts and is good at Wudang Sword. One day, Mr Han Muxia, a folk martial artist, was invited to visit his official residence. Speaking of martial arts, he mentioned fencing. They each held a blunt sword and fought in the courtyard outside the living room. Li's kendo is "Wudang Sword" and his kendo is "Five Tigers and Sheep Sword". They didn't play two rounds. Han slapped Li Zhi's right wrist with his sword, Li Zhi's right wrist was injured, and the sword fell to the ground. Li grabbed his right wrist with his left hand, and the painful situation emerged on his face. At that time, the guards swarmed and laid hands on him. Li Dasheng beat the drum, and don't move! He looked down at his right wrist and explained, "Teacher Han is merciful to me. This was taken with a sword. If I cut it with a sword, my hand will fall off. " . Then politely send Han Feng out of the house, and send someone to send twenty-five taels of silver as the travelling expenses, but Han Muxia declined. One is a powerful person, and the other is a civilian martial artist in cloth. Although the two sides won or lost in the contest, Li did not bully others with power, and Han was not discouraged by posing as a civilian. In today's view, Li Han's sword is full of chivalry and aboveboard, and the winner and loser should get full marks, which is the meaning of martial arts.
3 1, q: it seems that the competition risk is still great. If you want to improve your martial arts, you have to compete. If you don't participate in the competition, it's hard to know the pros and cons. What should you do?
A: Wushu is strength, competition is the struggle between strength and strength, and risks are inevitable. If Wushu is pushed into the arena, it must be improved or reformed, otherwise the risk will be greater.
32. Q: How? What form of martial arts can not hurt each other in confrontation? Can modern people find a good way to compete in Wushu?
A: Wushu competitions don't hurt people. Modern people don't need to find a way. The ancient people have already designed the way of competition, but modern people don't know enough about it.
33. Q: That would be great. what can I do?
A: Tai Chi chuan tuishou.
34. Q: Oh, the promoters of Taiji Chuan are well-known and not mysterious. How can it shoulder the heavy responsibility of fighting?
A: Mysterious things are not necessarily surprising, and ordinary things are not necessarily worthless. What people know about Tai Ji Chuan is not necessarily known to everyone. For example: pushing hands, how to push? Push what? You may not know everything.
35. Q: I can also push hands. I'm afraid the other side will be strong. There's nothing I can do about it. What if you just push the cow?
A: Pushing cattle is a taboo for pushers, that is, the taboo for pushers is not a stunt for pushers. If a pusher is afraid of pushing a cow, it is not a pusher.
Is to talk about martial arts, mentoring dialogue (me). 20061October 2 1
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