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Excuse me: what do you mean, "everything is illusory, and when you see a different phase, you will see the Buddha"?
From "King Kong Prajna Paramita Sutra" "Everything is illusory. If you see the opposite phase, you will see the Tathagata. "
King Kong Prajna Paramita Sutra comes from early Mahayana Buddhism in India. Because it contains the important thoughts of Prajna, it can be regarded as a simplified version of the Mahayana Sutra of Prajna. This book is about "no phase" rather than "emptiness", maintaining the original common ancient style. Among the six versions of this classic, Kumarajiva's first translation is usually in circulation.
As Master Yin Shun said, the following five translations are all reciting methods of the same intellectual system, such as Six Fingers of Bodhi and Kugupta of Damocq, which are all translated according to unwritten and family-related versions. Only Roche translated it into a reading meeting in middle school (Prajna Department). Another example is Lu Cheng, who said that Luo Shichuan's dragon tree is prajnaparamita, so he can "know its meaning"; By the time Xuanzang translated the Prajna Sutra, the Diamond Sutra was actually "unrecognizable".
Extended data:
Ideological center of gravity
First, focus on "no phase":
For example, "all phases are illusory. If you see different phases, you will see the Tathagata". "There is no reply to me, and people live together; Can't phase is nothing more than the law. " "If you leave all the phases, all the Buddhas will be named".
"Know everything, say everything, say everything, say everything, say everything." "If you don't take it from each other, you will not move." "No phase" is the same as the original Prajna's "no samadhi" and "samadhi can't be obtained", which is called "leaving the door". The Diamond Sutra says "no phase" rather than "emptiness", which keeps the original and prajnaparamita ancient body.
Second, the bodhisattva line focuses on "no self":
For example, a bodhisattva is not a bodhisattva if it has a self-image, a humanoid image, a living image and a longevity image. "There is no Buddhism called Bodhisattva, so the Buddha said that all dharmas have no self, no self, no sentient beings and no life." "If a bodhisattva knows that there is no self-dharma, the Tathagata is really a bodhisattva." "If someone knows that all laws have no self, they will be patient, and this bodhisattva will win the merits of a bodhisattva."
People who are used to Mahayana and have two empty methods may be puzzled by Bodhisattva's emphasis on "no self". In ancient times, Prajna realized reality with "no self". The Primitive Prajna makes it clear that Bodhisattva (I) and Prajna (Dhamma) can't get (emptiness), and the principle is the same. But the Diamond Sutra not only says "no self", but also says "no phase is impossible".
Third, Bodhisattva focuses on "altruism":
In the original meaning of Prajna, Bodhisattva is more important than self. The immortal bodhisattva in Zhongpin Prajna "rewards paramita", "rewards five magical powers", "achieves all beings" and "solemnly". The Diamond Sutra focuses on the bodhisattva's "being remembered", "sentient beings" and "solemnly", which is consistent with the altruistic behavior in "Zhongpin Prajna".
Fourth, focus on Buddha's understanding:
If you say, "If you see different phases, you will see the Tathagata" and "If you leave the phases, you will be named Buddha"-Buddha leaves the phases. "Tathagata should not meet with their feet", "Tathagata should not see with 32 eyes", "If you see me with color and beg me with sound, it is heresy and you can't see Tathagata"-Buddha can't see with color and sound.
"The Buddha who has not gone has nowhere to go"-Buddha can't see dignity. As the Tathagata said, in fact, "there is no fixed way to say Tathagata", "Tathagata has nothing to say" and "if someone says something about Tathagata, it is a slander on Buddha". Buddha flowers all beings, in fact, "Buddha has nothing." The Tathagata can know the hearts of all beings. In fact, "the heart is not the heart, but the name is the heart."
5. Pay equal attention to Buddhism and law;
Early Buddhism regarded the stupa as a Buddha, from low to high, and Prajna would rather take the Prajna Sutra than the stupa (emphasizing Buddhism). The Diamond Sutra emphasizes both Buddhism and Buddha (pagoda) (the same as Hokkekyo). For example, "It's a classic four sentences, you know, here, all the heaven and man in the world, Asura, have to support it, such as Baota Temple";
"If there are such scriptures everywhere ... when we know that this is a tower, we should respectfully perform a ceremony around it and disperse it with all kinds of flowers." It's close to the law and collection department.
Baidu encyclopedia-diamond sutra
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