The true story of ah q: 800 words of model essay after reading.

There are many classic dialogues in the novel The True Story of Ah Q, which makes people smile after reading it and then worry about him.

After watching the true story of Ah Q, 1

Mr. Lu Xun once said: "There is no road in the world. If there are more people walking, it will become a road. " He initiated a new era of vernacular novels. Many people say that Lu Xun's novels are obscure and do not advocate reading. But I think reading his novels requires a strong sense of responsibility and a serious attitude. Savoring the words and deeds of the characters is not only a joke, but also a sad decline, a sad decline of that society, and also vaguely contains the great sorrow of Mr. Lu Xun. The pain of "everyone is drunk and I wake up alone" is a feeling that our generation can't understand. I think it was that stormy era that made this great Mr. Lu Xun, and Mr. Lu Xun also made a great era. Some people say that his writing is like a sword hitting the enemy's heart. Indeed, he saw clearly the enemy's weakness and gave him a fatal blow. He is always calm and serious.

The first time I saw The True Story of Ah Q was in junior high school. I was young and frivolous at that time. I just find it funny. When I laughed, it disappeared. As for the deep meaning, I can't understand it, and I'm not going to explore it. Now re-reading Mr. Lu Xun's works is deeply touched, and his good intentions can be seen in every detail. The character Ah Q is becoming more and more vivid and real in my mind. What used to be ridiculous is now sad.

The True Story of Ah Q is divided into nine chapters, which tells the story of Ah Q's miserable life. This novel is neither boring nor boring. The full text records Ah Q's long and short life in a seemingly absurd style, which is full of drama and memorable.

The first chapter is the preface written by the author, with the title of preface and the same content as the preface. It introduces the protagonist of the novel, Ah Q, whose identity seems to be a mystery, and we can only get a rough idea by guessing. The author is tantamount to putting Ah Q in that era and that place, which doesn't sound so reliable. At the beginning of the article, I introduced Ah Q, an insignificant little person, to us in a seemingly playful tone.

The second chapter explains the meaning of the word "Ah Q spirit" that we often use. Ah Q is always laughed at by the villagers, but he looks down on the villagers in his heart. When fighting with others, Ah Q always loses, but he is not angry when he loses. Instead, he is very happy. He said to himself, "I was finally defeated by my son." He is full of superiority, but this method of spiritual victory is not always useful and can't be solved. He just hit himself, just like himself, and then went to sleep. This ridiculous Ah Q always lives in his own world, which is a kind of abnormal psychology. This is also Lu Xun's criticism of China people after the Opium War: on the one hand, he kowtowed to imperialism, on the other hand, he carried out crazy repression and exploitation of his subjects. On the one hand, the ruler of China keeps saying how great he is. In fact, he has reached a very dangerous moment, but he wants to comfort himself with the method of spiritual victory.

The third chapter briefly introduces the winning streak. In this chapter, Ah Q has provoked three people on his own initiative. First, Wang Hu, who caught lice, wanted to fight with Wang Hu just because he had fewer lice than Wang Hu. Ah, Ah Q's ridiculous self-esteem makes me laugh. In life, don't we often make ourselves unhappy for the sake of inexplicable comparison? Sometimes for ridiculous self-righteous dignity, do something that wastes your life. But, ah, true self-esteem can't be taken away or trampled by others. However, I still have to understand what true self-esteem is. Ah Q lost the fight with Wang Hu and scolded Grandpa Qian's son for being beaten. Then he calmed down and insulted the little nun with pride. Ah Q is weak. She bullies her when she is young. This is a typical bullying behavior, which makes me want to sympathize with Ah Q but I can't.

In the fourth chapter, Ah Q seduced Mrs. Zhao's maid, Wu Ma. Wu Ma was frightened and let everyone know. Wu Ma is also a sympathetic exploiter, but she also looks down on Ah Q and lets the whole government know about it for her innocence. This is the indifference of two people at the bottom. This behavior of Wu Ma indirectly led to the tragic ending of Ah. The relationship between Ah Q and Wu Ma described by Lu Xun is more like the relationship between feudal government officials. For their own interests, they don't consider other people's lives, which shows the selfishness and indifference of feudal society.

Chapter five "livelihood problem": Since the last time Ah Q molested Wu Ma, all the women in the village avoided seeing Ah Q, and no one asked him to do short-term work. Later, he knew that someone else had asked Xiao D to work. Ah Q was very angry and fought with Xiao D, but he didn't win. He went to steal a nun's radish, but was chased and bitten by a big dog. After careful consideration, Ah Q decided to leave Wei Zhuang. In this chapter, Ah Q's position in the village is replaced by Xiao D. Xiao D and Ah Q have many similarities, both of whom are poor people living at the bottom of society. Little D, like Ah Q, can belittle himself, but compared with Ah Q, Mr. Lu Xun's attitude towards him is less mocking and sarcastic, and Mr. Lu Xun has placed new hopes on Little D.

The sixth chapter mainly talks about Ah Q's return to Wei Zhuang. The villagers all respected him, but gradually they found that the situation was wrong. Ah Q told others that he was just a thief, so he was laughed at by the villagers. In this chapter, we can see that although Ah Q escaped from Wei Zhuang, his character has not changed at all, and he is still cowardly and arrogant. Ah Q is a loser everywhere he goes, which makes me a little sad. Laziness and vanity in character make Ah Q looked down upon by people whenever and wherever.

The seventh chapter is about Ah Q who heard that revolutionaries were coming. He was bent on revolution, but he missed it. Ah Q is bent on revolution, but in fact, Ah Q has no idea what revolution is all about and why it is necessary. He just thinks he wants a revolution. Here, Mr. Lu Xun profoundly criticized the unstable position of the feudal dynasty at this time. I don't know what the purpose of the reform is. Just like Ah Q, I missed the opportunity and couldn't control my own destiny.

Chapter 8 is not revolutionary. Ah Q went to find a "fake foreign devil" and wanted to make a revolution, but no one paid attention to him. Ah Q felt very unwilling. In the evening, he saw that Lao Zhao Man's home was robbed. Chapter 9: Ah Q was beheaded as a scapegoat, and finally ended his absurd life.

Mr. Lu Xun described the "spiritual victory method" in detail in the whole article, and even comforted himself when Ah Q was beheaded. The ruler's "spiritual victory law" and the anesthesia education for the people are exactly the anesthetics to keep the working people awake. So that the working people can be oppressed and exploited forever. Always obey the ruler.

Mr. Lu Xun severely criticized the corruption and incompetence of feudal rulers with full of blood. With sharp writing and joking tone, he presented Ah Q's self-esteem, bullying and bullying to us. He is a fighter of the nation, and he calls on the people to wake up with words. Those of us who are struggling in hot water will always be his most sympathetic people.

Today, our motherland is no longer deprived and oppressed by the feudal dynasty. We live in a new era of peace, happiness, freedom and equality. Many people say that Lu Xun's article is no longer suitable for modern times, but I think we need it! Our social inferiority has not been completely eradicated, so we need to be vigilant against ourselves at all times, don't be so sad, don't be a person like Ah Q, although we need optimism, we don't need "Ah Q spirit".

The True Story of Ah Q is a must-read novel for our contemporary young people. It brings us thinking and vigilance, which is a great wealth left by Mr. Zeng Xun.

After watching The True Story of Ah Q 2

In his essays, there are also many criticisms of this hobby of watching the fun and beheading. Here, Lu Xun once again used sharp and sharp language to penetrate the flesh of the spectator and vividly absorb the soul of the spectator. This description really makes the article more critical and the theme of the work more profound. However, although this depiction has achieved great success in thought, it is a failure in art and does not conform to the truth of art.

As we all know, The True Story of Ah Q is not only the most outstanding novel of Lu Xun, but also the most outstanding novel in modern China literature. The so-called "A Q is the number of articles in the open era". The novel focuses on creating an image of Ah Q full of spiritual victory, which not only highly summarizes the similarities and differences of backward farmers during the Revolution of 1911, but also summarizes some human weaknesses of all the people in China at that time, revealing the people's inferiority. No matter from the depth and breadth of artistic generalization, the image of Ah Q is above that of China's modern literature. On the other hand, its image-building techniques are also quite ingenious. Its accurate description of the environment, wonderful dialogue description, profound and realistic psychological performance, cold and abrupt, implicit and concise and ironic language are all amazing. It can be said that The True Story of Ah Q has become an insurmountable peak for future generations, and many aspects of it are models for modern people to learn.

However, just as the radiant sun inevitably has sunspots, the true story of Ah Q is not flawless. At the end of the ninth chapter of "Happy Reunion", I wrote the psychological description of Ah Q's eyes before his execution, which had obvious artistic trauma.

When Ah Q saw those people waiting to cheer for the murder, the author wrote: "At this moment, his thoughts whirled in his mind like a whirlwind. Four years ago, he met a hungry wolf at the foot of the mountain. He never followed him and wanted to eat his meat. He was almost scared to death. Fortunately, he has a firewood knife in his hand, which gives him courage and supports him to the end. But always remember the wolf's eyes, fierce and timid, shining like two jack-o'-lanterns, which seemed to penetrate his flesh from a distance. And this time he will see more terrible eyes that he has never seen before. They are blunt and sharp. They not only chewed his words, but also chewed things other than his skin and flesh, and they will never go near him. These eyes seem to be connected and have bitten his soul there. "

For spectators, Lu Xun is unforgettable and abhorrent. When I was studying medicine in Japan, I watched a slide show and saw foreigners killing China people. Other China people were watching, and there was a numb expression on my face. That scene greatly stimulated Lu Xun and was fixed in his mind. He believes that "all stupid and weak citizens, no matter how healthy and strong, can only be meaningless propaganda materials and spectators", and the first thing they have to do is to heal their souls, and then abandon medicine to join the army and transform the country. Lu Xun exposed and criticized the ugliness of the audience in many works. He wrote in Medicine that when Hua Laoshuan went to buy human blood steamed bread, the ugliness of those spectators was: they gathered in twos and threes to form a semicircle, and their necks stretched out very long, as if there were many ducks being carried by invisible hands; In "Blessing", the author wrote that people's sympathy for maggots is to watch and listen to her sad story about Amao again and again with Sister Xianglin. In the novel Show the Public, Lu Xun used the whole novel to reveal the inner darkness of the spectators. In the previous article "The True Story of Ah Q", I wrote that the ugliness of Ah Q is that when I came back from the city, I told others that the Revolutionary Party was killed, and I also talked about "decapitation, good-looking! Look good! " In his essays, there are also many criticisms of this hobby of watching the fun and beheading. Here, Lu Xun once again used sharp and sharp language to penetrate the flesh of the spectator and vividly absorb the soul of the spectator. This description really makes the article more critical and the theme of the work more profound. However, although this depiction has achieved great success in thought, it is a failure in art, which does not conform to the truth of art. First, in Ah Q's spiritual realm, he would not have such thoughts. Ah Q is a numb and confused ordinary person who is full of spiritual victory and good at self-deception. Not to mention, before, when deciding his own life and death, he didn't know what was going on, but he was determined to draw a circle in a daze. Until he went to the execution ground, he didn't wake up like Dou E, but he lied to himself by shouting "Another one in 20 years", and even had no hatred for the society that killed him. Ah Q is so sad and pitiful. How did the sad and poor Ah Q suddenly have a profound thought and a profound understanding of the spectators? Didn't ah q used to be a spectator? Don't say ah q, even if you are a sober intellectual and have a certain understanding of the darkness of society at that time, how many people can realize the ugliness and darkness of the spectator's heart? This description obviously doesn't conform to the truth of Ah Q's thought, but the author Lu Xun couldn't bear it when he wrote here, so he turned to expose and attack the spectators who interacted with Ah Q. It is the author who replaced Ah Q's thoughts with his own, which is obviously a taboo in literary creation and a failure in art. Second, even if Ah Q has such profound thoughts, even if the content of this association is reasonable for Ah Q, under the circumstances at that time, a person who is about to be shot will never show such deep hatred for the spectators. He may hate the so-called revolutionary party that wronged him; I may still hate the fake foreign devils for not allowing their own revolution, so that they fall into today's ending; May be afraid to let Hu Xiaoling know this joke; I may also think to myself, whoever dares to commit the crime of beheading in front of Zhuang, I dare, so I died contentedly; Of course, it is more likely to think nothing, just fear before death. In a word, in any case, at the last moment before he died, he would not only think of onlookers. This description of the author is also distorted in art.

Perhaps the author knows all this, but as of the writing of this article, the author's hatred of spectators has been difficult to control with reason, not to mention whether Ah Q has such profound thoughts and whether it is possible to have such associations at this moment. Anyway, even if he is taboo, even if he makes artistic sacrifices, he will throw his sharp dagger at the spectators. Perhaps the author can't solve the conflict between thought and art here, so he has to give up art and seek thought. Although The True Story of Ah Q has such artistic defects, we can still understand the author's good intentions. Besides, after all, flaws don't hide Yu. Even so, The True Story of Ah Q is still one of the best novels in China's modern literature.

After watching The True Story of Ah Q 3

As the founder of modern literature in China, Lu Xun's great achievements in the field of novels and essays are unparalleled. His representative novella The True Story of Ah Q has been translated into more than 40 languages, which has won a high world reputation for China literature. The profundity of Lu Xun's criticism in The True Story of Ah Q stems from his thought of "deep grief and indignation" on the one hand, and from the humorous and satirical language art he has always been good at on the other. Let's discuss Lu Xun's language art with the novel The True Story of Ah Q.

When we evaluate Lu Xun's literary language, the most frequently used words are "dagger" and "throwing gun", both of which describe the profoundness and strength of his language. Sharp language fully shows Lu Xun's unique style. This unique style, that is, using a variety of grammatical and rhetorical means, interspersed with banter and discussion language, creates a humorous and satirical essay color. Here are some examples to taste the effect of this language.

First, the Zhuang language uses words harmoniously, big words are seldom used, and the Zhuang language is harmonious.

Lu Xun always takes things seriously, but even a serious figure like him has a funny side and is good at being funny. He often becomes careless when he needs to be serious most, but becomes serious when he is careless, which inadvertently produces a humorous and ironic effect. When the first chapter of The True Story of Ah Q wrote the title of the novel, it was said that it was extremely difficult to write it. Confucius said, "If the name is not regular, it will not be smooth." Confucius' theory of "correcting the name" typically shows the hierarchical concept of the ruling class, and it is a word for the ruling class. It is both ironic and funny to use it here. In grandpa Zhao's eyes, Ah Q is not even worthy of Zhao, and is he worthy of "correcting his name"? Another example is that Ah Q went to a nun for the "revolution". A nun opened the door of buddhist nun a crack and said, "Revolution, revolution, revolution? What are you going to do to us? " The revolution was originally a major and serious matter, but in the eyes of fake foreign devils and Ah Q, it was just "bullying the weak and fearing the hard". Taking the "revolution" as the "mantra" is the reality of beating, smashing and looting. The "revolution" has been seriously deteriorated in Wei Zhuang. Another example is "September 14th, Xuantong three years ―― that is, the day when Ah Q sold Lotus to Zhao Baiyan". Lu Xun deliberately used the story of Ah Q selling the company as a supplementary explanation to explain the solemn event of Shaoxing's recovery in the history of the Revolution of 1911, which seemed ridiculous. This harmonious way of writing fully shows that in Wei Zhuang, the "revolution" is far less concerned than a trivial matter in daily life, which further exposes the fatal weakness that the Revolution of 1911 failed to mobilize the masses widely, and also shows its skepticism about the revolution.

Secondly, satire seems to praise the truth.

Lu Xun is a master of satire. He always loses no time to carry out the absurdity and mistakes of his opponent to the end at the right time, forming an ironic effect. In The Tragedy of Love, Lu Xun linked Ah Q's spiritual victory with some so-called "national quintessence" at that time, saying: "This may also be a proof of the highest spiritual civilization in China!" Shun Bi satirized some dross in China traditional culture. After Ah Q's wishful thinking about women, Lu Xun wrote according to Ah Q's psychology: "Most men in China could have become sages, but unfortunately they were all destroyed by women." The hierarchical concept that men are superior to women has existed in China feudal society for thousands of years, and its pernicious influence has harmed the lower class people like Ah Q, and some ignorant hypocrites have added fuel to the flames. Therefore, there is a saying that "da ji died in business, praising the decline of the week". Lu Xun imitates the tone of a hypocrite here, but in fact, the meaning of drunkenness is not wine.

Third, cartoons exaggerate and magnify the absurdity.

There are many descriptions in The True Story of Ah Q, all of which are comic exaggeration. Such as Ah Q's courtship, that straightforward confession vividly depicts Ah Q's ignorance of what love is. Look at the scene where Ah Q was rounded up. "A group of soldiers, a group of regiments, a group of policemen, five detectives, quietly arrived in Wei Zhuang, surrounded the Tugu Temple in the dark, and set up machine guns on the opposite side. There was a reward of 2000, and only two regiments took risks, climbed over the wall, cooperated from the inside, swarmed in and caught Ah Q ". An unarmed and sickly Ding, who can't beat Wang, occasionally bullies little nuns, innocent Ah Q and sleeping Ah Q, making the ruling class nervous. There is obvious exaggeration here. We closed the book and closed our eyes. However, the absurd scene of rounding up Ah Q is still vivid and picturesque. Lu Xun deliberately magnified the absurdity of the round-up and exposed the cruelty and weakness of the reactionary rulers.

Fourth, the words are accurate and creative.

Lu Xun's words and sentences are always accurate, which fully shows his profound language skills. For example, the title of Ah Q: Ah Q rebelled and sang opera, and when he was "flying around" in the street, Grandpa Zhao called Ah Q "Old Ah Q", which showed his compliment to Ah Q; Zhao proudly called Ah Q "Brother Ah Q" to show his closeness. The change of appellation fully exposed the ruling class's fear of revolution and have it both ways's ugly face. And Ah Q is indifferent to such good names as "Old Q" and "Brother Q". He is only used to his proper name "Q", so sad. What are the rich and profound contents of several common appellations? Sometimes, Lu Xun's handy words also have ironic effects, such as writing that Ah Q took it out on a little nun and laughed at everyone in a hotel. At the end of the work, I wrote: "? Hahaha! ? Ah Q smiled proudly. " "? Hahaha! ? The people in the hotel also smiled proudly. "The word" nine points "here is pure fiction, and then savor it. Ah Q was satisfied with molesting the little nun, while the people in the hotel were a little sorry for not molesting the little nun face to face, but after seeing the process of Ah Q bullying the little nun, he was also proud of "nine points". Here, the word "nine points" is skillfully used with a little humor, and they despise the slander of everyone, including Ah Q.

Five, humorous and lively dialogue, very dramatic and personalized language.

For example, Ah Q went to a nun's house to steal radishes and was caught by an old nun. Ah Q said two words: "When will I jump into your garden and steal radishes?" "Is this yours? Can you get him to promise you? What about you? " While Ah Q's sophistry makes people laugh, it also exposes the rogue and deadbeat side of his character. In addition, Lu Xun inherited the line drawing technique of China's classical novels, especially good at "vivid and freehand brushwork", which is characterized by "not drawing people's beards in detail, not writing people's names, but drawing only a few strokes, but with perfect spirit". Lu Xun is well aware of this, and often uses several vivid strokes to put characters on the stage of drama to form a dramatic performance effect. For example, when interrogating Ah Q, Ah Q said, "I think? Come and vote? " This intermittent sentence, according to the above, can be seen that ah q is to vote for the revolutionary party. Interrogator: "Well, why don't you come?" The reactionary officials arbitrarily decided that "voting" was "surrender". Ah Q: "Fake foreign devils forbid me!" Exactly. It turned out to be a fake foreign devil. The ah q revolution is not allowed. Interrogator: "Nonsense! It's too late to say now Where is your comrade-in-arms now? " The intention of conviction is inseparable, so that two things unrelated to the problem are dramatically combined. Do you hate it? So innocent ah q was sent to the guillotine in such a muddle. This dramatic effect, while making people feel funny, can't help but say that it contains the bitterness of wanting to cry-it's a pity that Ah Q is so ignorant and it's outrageous that the revolution is so stifled.

In a word, as a master of language, Luxun's conciseness is his language expression, and the essence is his core. Lu Xun's language is carefully extracted from life and "the lips and tongues of the living" and has strong expressive force. His critical spirit of China's social and human weaknesses in a specific period determined his language style. Humor embodies Lu Xun's superb art of controlling language, while satire is more a manifestation of his thought and spirit. We should study the great work The True Story of Ah Q, get familiar with the language style of great writers and master some basic language skills.

After reading the true story of ah q 4

The author of this book is Lu Xun. I have always heard that his works are difficult to read, so I want to enjoy them this time. The chapters in this book include Diary of a Madman, Kong Yiji, The True Story of Ah Q and so on.

At first, it was a diary about a madman. When I read this chapter, I felt it was full of cannibalism. Almost anywhere, it can be said that a group wants to eat individuals all the time. The protagonist in it is the victim. When the protagonist found that he might be eaten by others, he was very scared. Even when he saw children and dogs on the road, he felt that their eyes were desperately eating their own. On the surface, it is cannibalism. Personally, I think it is more ironic about the darkness of society at that time and the hardships of the whole grassroots people.

Next, I talked about Kong Yiji. He impressed me as an honest man who only knows a few words, but people in the street often want to see his jokes. He never owes money for meals. When the boss said, "Kong Yiji still owes nineteen dollars," I knew that Kong Yiji might be dead. When it comes to the chapter of "medicine", the child is ill, and the elders give him "red steamed bread", thinking that human flesh can cure all diseases. It can be seen that people were feudal, decadent and superstitious at that time.

When it came to The True Story of Ah Q, I thought this man was the epitome of the grassroots people at that time. What impressed me most about Ah Q in the article was his so-called spiritual victory method. After being beaten, he always has reason to comfort himself and give people a feeling of weakness. Actually, that was a bad habit of most people in China at that time? Weak. When he knew that he should get married and have children, he was kicked out of the house by his employer. Later, he chose to steal things in the city and sell them for money. This was his ZTE period, but when there was always a flaw in stealing, he came to the end.

When it came to revolting, Ah Q, who wanted to surrender to the revolutionary party, was finally killed by the revolutionary party's parade. This is nothing more than showing that in the society at that time, the revolution was stifled as soon as the gun rang. Q didn't say help before the shooting, which also shows that the revolution is imperative.

These are my deepest feelings since I read this book.

After reading the true story of ah q 5

I have read Lu Xun's The True Story of Ah Q many times, but I still don't fully understand its meaning. Maybe it's because I'm so stupid. Unlike some people, I can see the mystery at a glance, and I can dig out its practical significance at a glance, so that it can create value and bring rich social wealth (actually his own wealth). At the same time, I also publicized Lu Xun, a great writer in China, and set up N bricks and M tiles for the construction of our socialist spiritual civilization building. I really admire the wisdom and foresight of these smart people.

Maybe because I read a few ancient books, I was poisoned by old ideas and conservative, so I belong to the bookworm category, so I only know that there are temples for saints (such as Wuhou Temple? Wuhou may be a "sage"), building temples for ghosts and gods (such as Wenchang Temple and Wang Yao Temple). ), but I never knew anyone would build a temple for the most obscure little guy like Ah Q, who didn't know what to do and didn't make any great achievements, and was dragged to the crossroads and shot for public display. However, in Shaoxing with beautiful scenery in China, there is a "Tugu Temple" specially built for Ah Q. Tugu Temple is the place where Ah Q lived in Lu Xun's novels, in Wei Zhuang. Why did it appear in Shaoxing? I don't know. Maybe it's a branch or chain store. But I'm too ignorant. I have never heard of another Tugu Temple. So far, it should still be the only one without semicolons. Maybe Wei Zhuang is Shaoxing, and Shaoxing is Wei Zhuang, but I don't know anything about archaeology, and I haven't verified it. Why did the Tugu Temple in Shaoxing open? We have to wait for advanced scholars to verify it. In a word, there is such an ancient temple in Shaoxing now.

So what is enshrined in Tugu Temple? I haven't been there. I'm not sure. Probably the god of the country's sacred valley, in order to bless the local good weather and good harvests. However, it seems that we shrewd businessmen are not so kind and care about God and people. But it's not for Ah Q, because he is not a saint. They set up this Tugu Temple for Ah Q just because this is the place where Ah Q once stayed. I thought and thought, and finally figured it out: the so-called "Tugu" people are also from Dimi. Now the gods who bless the land and rice are grandpa Qian and his brothers, that is. Imagine that the owner of Tugu Temple and the people in the temple were blessed by this Almighty God, and they got land to build houses and buy houses and rice to eat. As for Ah Q and Lu Xun, they are just incense burners on the incense table of the God of Wealth, waiting for "pilgrims" who love Lu Xun, culture and travel to burn incense. After understanding this, I was even more impressed by the boss and the temple: they not only blessed their own earth valley, but also brought it to the local area, so that the "pilgrims" could get priceless spiritual enjoyment, just like the spiritual comfort after the prayers of good men and women. They set up this Tugu Temple, which is really beneficial to others, the country and the people. What a saint!