A Buddhist saying

1. The eighty-four thousand Dharma doors taught by the Buddha are originally of the same origin and are harmonious with each other, and the various teachings are also of the same kind.

2. Inner happiness is real happiness, and spiritual enjoyment is the greatest enjoyment.

3. Tell one lie, why make up ten lies to make up for it.

4. Practicing for praise is like a fragrant flower that has been trampled on.

5. If the state of mind is not clean, the thoughts will be covered with dust.

6. Be a man of few words, but have a vast heart. Be at peace and ease in indifference.

7. A greeting when a guest comes, a blessing when a guest goes away, no matter who they are, they are all good karma. When the environment brings joy, when the environment disappears, there is peace. Do not distinguish between truth and falsehood, it is nothing but the heart. make.

8. The spirit should be high, the posture should be low, low achievements are high; the mind should be broad, the mentality should be calm, and peace will naturally be broad.

9. If a person knows his mind and conducts, he can make a difference in the world. This person then sees the Buddha and understands the authenticity of the Buddha.

10. The flower of the other shore blooms for a thousand years and falls for a thousand years. The flowers and leaves will never see each other. Love is not cause and effect, fate determines life and death.

11. He harmed me to eliminate my karma, and I couldn’t even thank him enough. How could I treat others with unkind thoughts?

12. Only when we realize that everything we see and hear are illusions and that this life is an illusion can we truly understand the truth of Buddhism.

13. A foolish person always wants others to understand him. A wise person understands himself well.

14. Sometimes, love requires meeting the right person at the right time and the right place. It has a relative beginning. Only by being with the right person can you have the greatest happiness in your life.

15. When compassion and bodhicitta are expressed, no matter what you do, you will have merit and virtue, and it will be for all living beings. There is no difference between speaking and reciting mantras. Everything you say is mantra and wisdom. You yourself are the Buddha. Everything is you, you are everything.

16. What’s the use of chanting Buddha’s name and chanting mantras with your mouth but not in your heart? The perfection of practice does not lie in the change of appearance, not in the form, but mainly in the change of the heart.

17. Flowers bloom in the years and experience impermanence. Deducing nothingness, the eternal color is empty. Rain or shine, spring or autumn, drink a cup of Zen tea quietly, taste the tea, and ask about the tea. It feels like tea, but not tea. He asked numbly if he was in a dream or out of a dream. For a moment, my heart calmed down. All living beings are equal and cause and effect are equal. Eventually dispersed, leaving no trace.

18. I don’t care about all things, so why not be surrounded by all things.

19. Sweep the floor, sweep the floor, sweep the heart, but sweep the floor without sweeping the heart.

20. Alas, in the three realms, love and desire are the root. If you don't pull out the roots, don't hope to grow in the west! The lotus land is forever free from earthly emotions. This relationship can be broken, but the other quality can be achieved.

21. With good intentions and belief in ourselves, we can all change our lives!

22. Buddhism is everywhere, and there is no need to seek perfection.

23. One thought of foolishness is the end of Prajna, and one thought of wisdom is the birth of Prajna.

24. Buddha is the heart, and the heart is the Buddha. Some people don’t think about the heart, but think about the appearance. Don't observe the mind, observe the physical appearance. If you pursue form, cling to appearance, and do not believe in, worship, or worship the true Buddha, then you will never become a Buddha.

25. After the prosperity, it is all clouds and smoke. Looking back at dusk, everything is empty, laughing and cursing, that is, life, flowers bloom and fall, like a dream. Mountains are a journey, water is a journey, everything we have passed is spring and autumn, everything we have seen is floating clouds, eternity should be in the distance. Looking back, you can't keep the years; staring, you can't hold back the time. So, smile and feel relieved. If you know how to cherish, everything that comes will be beautiful; if you are willing to let go, everything will be gone without burden.

26. Where can one get one river and one mountain? A word or a silence is always left to Yi; everything is hard to ignore, and the warmth and coldness can only be known by oneself.

27. You should be modest and indifferent in your heart, be calm between gains and losses, and be free and easy.

28. Life is not easy. There is no need to crave for the understanding and recognition of others in everything. Live your own life quietly. If the heart does not move, the wind will not do anything. If you are not injured, the years will be fine.

29. But when it comes to all dharmas, if you don’t see whether they exist or not, you can see dharmas.

30. You have to be tolerant of those who have different opinions from you, so that life will be easier. If you keep trying to change him, it will be very painful for you. You have to learn how to tolerate him. You have to learn how to tolerate him.

31. I don’t have time to be young seriously. When I understand, I can only choose to grow old seriously.

32. Don’t mix arrogance with your wisdom, and don’t let your humility lack wisdom.

33. Letting yourself go is also a kind of letting go. It is inevitable to encounter pain and troubles in life, but there is no need to torture yourself for this. If you keep staring at a few ink dots on a white wall, darkness will occupy your field of vision; if you always stick to certain fragments of life, you will lose your complete life. Letting yourself go and not torturing yourself is also a kind of letting go.

34. One flower and one world, one grass and one paradise, one leaf and one Tathagata, one sand and one bliss, one square and one pure land, one smile and one dusty connection, one thought and one tranquility.

35. Living with righteous thoughts is the best way to prevent accidents and protect yourself. Be aware of the deep longings in your heart: the desire for a happy life, the desire to get the support you need, the desire to practice mindfulness. Perhaps, you will want to write down your observations and realizations. The Buddha said that once we understand that the person closest to us and the most precious to us in this world is ourselves, we will no longer regard ourselves as our enemies.

36. If you want to let go, just let it go. If you want to wait, there will be no end. This body is not meant to be spent in this life, let alone in any other life.

37. There are emotions in seeking happiness, and swords and sticks will cause harm. But if you seek happiness for yourself, happiness in future generations will be hard to come by. Those who are passionate about pursuing happiness will not harm them with swords and sticks. If they want to be happy for themselves, they will be able to obtain happiness in future generations.

38. You can have love, but don’t be persistent, because separation is inevitable.

39. Yesterday is gone, and tomorrow is a mystery. We should try our best to face the present. Happiness comes from giving, and troubles come from asking. You should cultivate your moral character, clean your soul frequently, and give your soul a pure land.

40. We do have such advantages, but we also have to hide some of them. This is called self-cultivation. 139. Don’t gossip when you have nothing to do. Right and wrong often lead to gossip.

41. Keep your mind pure and keep your will. You can reach the road. For example, grinding a mirror. The dirt is gone and the light remains. Cut off desires and have no desires. Take it as fate.

42. There is nothing more important than reciting the name of Buddha to purify your mind. Every thought corresponds to the recitation of Buddha, and every thought corresponds to the recitation of Buddha. The name of Buddha is cast into the confused mind, and the confused mind cannot help but be Buddha.

43. Don’t give up your intention to pursue someone just because your looks are not as good as the other person’s. Looks are just a temporary impression. The real decision on whether or not to combine can mainly depend on the personalities of both parties. I have seen too many handsome guys paired with ugly girls, and ugly girls paired with handsome guys.

44. The phantom under the neon lights is because the footsteps of longing gently step out of the world; the countless affections did not cut through a melancholy tear trail until I met you.

45. On that night, I forgot everything, gave up my faith, and gave up reincarnation, just because the rose that once cried in front of the Buddha had long lost its luster.

46. Parents are always more worried about bad children. Therefore, for the sentient beings whose sins are more serious, we should especially forgive them and show pity to them, instead of staying away from them and abandoning them.

47. If you want to know about the catastrophe of swords and weapons in the world, you can only listen to the sound of slaughter in the middle of the night. Don't just complain about your illness and disasters, but look at how many sentient beings have died under your sword?

48. According to Buddhist scriptures, there are two subjects: one is to preach in secular life, and the other is to become a monk and practice Taoism. In the secular world, the etiquette, respect for relatives, loyalty and filial piety are expressed in the scriptures, in the three precepts, and in the holy scriptures. This is the same as the royal system, and it is like a talisman.

49. To be respectful to others is to dignify yourself.

50. It is also evil to eliminate worries and increase diseases, and to move towards truth. There are no worries about life and destiny, Nirvana, life and death, etc. are empty.

51. People who have never experienced failure are imperfect, lonely, tasteless and lack passion.

Only setbacks can temper your will, improve your realm, and enrich your life!

52. People will be happy if they live a simple life with simple food and simple food; if they live a sophisticated life and are obsessed with profit, they will grow old. Laughter only adds wrinkles to the face, but trouble is the wrinkles engraved on the heart!

53. I hope you will often say to yourself that after hearing the Dharma, I am the happiest person. Apart from this happiness, there is nothing else.

54. Those who love lust are like holding a torch, walking against the wind, and they will surely burn their hands.

55. All Tathagata’s body, speech, mind and deeds are all pure.

56. Only when you learn to take things as they come in life can you live a free and easy life.

57. People in the world must be responsible for the law. Practitioners must be responsible for cause and effect.

58. Don’t tell others about your bad moods. No matter what, just go to bed at night, go out and relax during the day, eat and drink well on cloudy days, and just listen to them on rainy days. rain. One day, there will be a ray of sunshine that will dispel all your haze and bring you a bright light.

59. The flower of the other shore blooms for a thousand years and falls for a thousand years. The flowers and leaves will never see each other.

60. Let go of all false thoughts, recite this Amitabha Buddha honestly, and encourage others to recite Amitabha Buddha. This will repay the Buddha's kindness.

61. Heaven knows, earth knows, gods know, ghosts know, what is ignorance? Good retribution, bad retribution, quick retribution, delayed retribution, there must be retribution in the end.

62. Give up your appetite, otherwise you will be doomed. Appetite can lead people to the abyss of self-destruction. To get rid of appetite, you need to ask for nothing extravagantly. Asking for nothing is not a lack of ambition, but an attitude that sees life through.

63. No one is really busy. Everyone has 24 hours a day. The so-called busyness and leisure are just a matter of which thing is more important in the heart.

64. If your body is wrong and your heart is not pure, then power and wealth will be like dark clouds. No matter the situation, never forget kindness.

65. Only by facing reality can we transcend reality.

66. It is inevitable to encounter pain and troubles in life, but we do not need to torture ourselves for this.

67. Practice is not on the surface, but in the heart. Every thought is practice. If you truly practice, no one can hinder you.

68. Destiny is destined when it comes, and it is up to man to seize it when it goes away. If you sow the cause, you will reap the fruit. Everything is created by the mind.

69. The human heart is the same as the Buddha, and both have the same love; but due to different acquired habits and habits, they have different words and actions. Therefore, you must work hard on your own to cultivate your mind and health.

70. When you know the confusion, you are not pitiful. When you don’t know the confusion, you are the most pitiful.

71. Don’t laugh at me for not growing up, I just don’t want to be that complicated.

72. Don’t buy useless things no matter how cheap they are; don’t rely on people you don’t love no matter how lonely they are.

73. The root of all pain is selfishness, egotism and self-love. Benefiting all sentient beings and taking care of the interests of all sentient beings is the source of happiness.

74. It is shameful for people to cover up their own shortcomings by hurting others.

75. People who appreciate themselves too much will not appreciate the advantages of others.

76. Only by looking more at your own shortcomings can you correct your own mistakes; only by looking at the advantages of others can you learn from the merits of others.

77. Silently caring and blessing others is a kind of invisible charity.

78. Happy people do not have everything, they just try their best to enjoy the gifts of life.

79. If you don’t trouble yourself, others will never trouble you. Because you can’t let go of your own heart.

80. The Bodhisattva observes delusions, does not generate thoughts from his mind, and always stays in the Buddha's land.

81. When you recite Buddha’s name, you see the Buddha, and you become a Buddha. The time of seeking rebirth is the time of passing away, that is, the time of rebirth.

82. Tell more jokes and deal with things with a humorous attitude. This will make life easier.