Imitation sentence: Life needs games, but you cannot lose yourself in entertainment and enjoyment. Life needs singing and dancing, but you cannot live in a state of drunkenness and dreams. Life needs.

Imitation sentence: Life needs games, but you cannot lose yourself in entertainment and enjoyment. Life needs singing and dancing, but you cannot live in a state of drunkenness and dreams. Life needs...

1. Disasters everywhere: It is a metaphor for the moaning, screaming and displaced victims everywhere. Aihong, a mourning wild goose, is a metaphor for the victims of the disaster who cry out sadly.

2. Walking while riding a carriage: In ancient times, it was said that people can live in poverty and stay humble. Nowadays, it is often used to express walking leisurely without taking a car. Peace, peace and quiet.

3. Rest in peace and return to your homeland: Be content with your hometown and do not want to move easily. Heavy, very important.

4. Aoao (áo) to be fed (bǔ): describes the miserable situation of being hungry. Aoao, wailing sound; feeding, feeding.

5.筚(bì)路蓝丝: Driving a diesel truck and wearing shabby clothes to open up the mountains and forests. Junlu, Chaiche. Blue streaks, tattered clothes. Describe the difficulty of creation.

6. Adhere to the shortcomings: describe being conservative and not knowing how to improve.

7. A white horse passing through a gap: It is a metaphor that time passes very quickly, just like a horse flying across a small gap. White colt, horse.

8. The shadow of a snake with a bow in a cup: a metaphor for being suspicious and panicking.

9. A glass of water helps a car: Use a glass of water to save a car of burning firewood. Metaphors don't help.

10. Nothing else: nothing superfluous. Describes poverty or frugality.

11. Insignificant: not worth mentioning. A humble statement.

12. Not enough to teach: a rule that is not worth emulating. training, principles.

13. Unreasonable: There is no way to reason with him. Describes arrogance or stubbornness. Metaphor to make clear.

14. Spread like wildfire: a metaphor for news spreading quickly. Shin, calf.

15. Live up to expectations: unable to convince the masses. Fu, convincing.

16. Not doing enough (wéi) is enough: It means that the blame or punishment of a person is enough. It's too much.

17. Neither close nor far away. That is, close.

18. Neither humble nor arrogant: treat people with appropriate proportions and neither be groveling nor arrogant. humble, low; arrogant, high.

19. Not good (láng) not bad (yǒu): It is a metaphor for a person who is not successful and has no future. Weeds, weeds, weeds in the fields.

20. Not falling into the mold: It means having an original style and not falling into the old mold.

21. No comment (huì): No one is allowed to interrupt. beak, mouth.

22. If there is no obstruction (sāi), there will be no flow, and it will not work: It is a metaphor that if old ideas and culture are not destroyed, new ideas and new culture cannot be established.

23. Disapproval: Do not think it is right and contains contempt. Yes, correct.

24. Don’t take it seriously: don’t take it to heart, don’t pay attention.

25. Unpublished remarks: Describes remarks that cannot be changed or indelible. publish, remove, modify.

26. Not plague but not popular: It means that the opera is not dull and boring, but also rapid. Bing means that the opera is dull and boring; fire means emergency and haste.

27. Look sideways: Looking at people sideways and not daring to look straight at them. Describes a fearful and angry look.

28. Superb: describes a skill that has reached a wonderful level.

29. Alliance under the city: An alliance made with the enemy when the enemy arrives under the city and cannot resist. Generally refers to a treaty that is forced to sign.

30. Sincerely fearful: fearful and uneasy. It was originally a formula used in the memorials given by ministers to the monarch during the monarchy era.

31. Once upon a time: Time did not pass very long.

32. Past vicissitudes: It means that you have seen the big world and don’t take ordinary things seriously.

33. Cannibalize and devour: occupy and annex in various ways. (Silkworm, whale, noun as adverbial)

34. A drop in the ocean (sù): a metaphor that is very small. Millet, millet.

35. Follow good advice like a flowing stream: Accept well-intentioned advice as quickly and naturally as the water flows downward.

36. Great joy: Bad people and bad deeds are punished or hit, which makes everyone very happy.

37. Too big to be appropriate: Although it is big, it is not suitable for use.

38. Great wisdom but foolishness: Some people who are intelligent and talented do not show their sharpness, but they appear to be stupid on the surface. Lots of compliments.

39. Late bloomer: Refers to the fact that people who can take on important tasks have to go through long-term training, so their achievements are relatively late.

40. Do your duty: When you encounter what you should do, you must have the courage to take responsibility, do not be modest, and do not shirk. Benevolence, justice, and just things are extended to things that should be done.

41. Delongwangshu: a metaphor for greed, with a derogatory connotation.

42. Entering the hall: a metaphor for learning or skills from shallow to deep, step by step, and gradually reaching a high level.

43. To worship: a metaphor for worshiping to the extreme, with a derogatory connotation.

44. Comeback: Xie An of the Eastern Jin Dynasty retired as a hermit in Dongshan, and later took up important positions. It is a metaphor for regaining one's position after losing power.

45. Cardamom years: refers to a woman’s age of thirteen or fourteen. The words come from Du Mu's poems in the Tang Dynasty.

46. Going to court: books, pleadings and the like. Check the book and be interrogated. Refers to being tried in court.

47. Troubled times: a time when many things happen.

48. Influence of ears and eyes: ears often hear, eyes often see, and are affected unconsciously. Wet, get wet.

49. Familiarity: After hearing it many times, I am so familiar that I can speak it in detail.

50. It’s important to keep your ears in mind: not only tell him face to face, but also hold his ears and tell him. Describe sincere teaching. The words come from the Book of Songs.

51. Red tape (rù): many unnecessary rituals or etiquette. It is also a metaphor for the procedure of breaking redundant locks. Wen, etiquette, ceremony; 缛, numerous, cumbersome.

52. Unbelievable: refers to words and actions that are beyond the ordinary and beyond the imagination of ordinary people. Yi, ordinary.

53. Separate court ceremony: originally refers to the guest and host meeting each other, standing on both sides of the courtyard, and saluting each other. Nowadays, it is used as a metaphor for sitting on equal footing and opposing each other.

54. Coming in droves: arriving one after another, arriving continuously.

55. Appear on stage: put on makeup and act on stage. Today it is often used as a metaphor for stepping onto the political stage (with a sarcastic meaning).

56. They are everywhere: As long as you bend down to pick them up, they are everywhere. There are many things to describe something on the ground, a certain type of example you are looking for, typos in articles, etc. It is also said to be “everywhere you look”.

57. Empathy: I am very grateful, as if I feel the favor personally. It is mostly used to express gratitude to others on behalf of others.

58. From a high position (líng): Describes a condescending and unstoppable situation. Build, pour down; Ling, water bottle.

59. Renovate the old and create the new: get rid of the old and build the new.

60. Everyone does his own thing: everyone does what they think is right. Yes, right, correct.

61. The dog's tail continues the mink: It is a metaphor for taking a bad thing and putting it behind a good thing, making it appear that the good and bad are not commensurate (mostly referring to literary works).

62. Falling short of success (kuì): It is a metaphor that something is not completed until the last point. Loss, lack; 篑, earthen basket.

63. Complacency: a metaphor for being content with the status quo and not seeking progress. To keep pace, to follow the same old steps; to seal, to restrict. "Therefore" is also used as "solid".

64. Bizarre: describing strange and colorful things. The light is strange, the brilliance is strange; the land is strange, the colors are complicated.

65. Guanzhili (lí): It means that the observation and understanding of things is very narrow and one-sided. Li, a scoop made of shells.

66. Superb craftsmanship: describes the exquisite craftsmanship of architecture, sculpture, etc. It is also said that it is a magical craftsmanship.

67. Passing cloud: a metaphor for things that disappear quickly.

68. Mirage: a metaphor for the illusion and illusory things of the prosperity of the world.

69. Handan toddler: It is a metaphor for not being able to imitate others, but forgetting what you know. The words come from "Zhuangzi".

70. Hanghe (hàng xiè) 一气: It is a metaphor for the combination of like-minded people.

71. Likes to be a teacher: Likes to think of himself as an educator, not modest.

72. Crane-haired and childlike: Describes the good complexion of the elderly.

73.晙(hù)不怛(quān): persist in doing evil and refuse to repent. Chu means to rely on, rely on; Xun means to repent.

74. Huanranbingshi: describes the complete elimination of doubts, misunderstandings, barriers, etc. Huanran, the appearance of dissipation; Bingshi, melting like water.

75. Keep it secret: Nothing can be concealed more deeply.

76. Disaster arises from Xiao Qiang: Disaster occurs from within. Xiaoqiang and Zhaobi are metaphors for the interior.

77. Jiji (jǐ) together: describes the gathering of many talented people together. Jiji, numerous.

78. A little can make a lot.

79. Time counting function: You can count the days to calculate the progress. Describes success in a short period of time. Process, calculation.

80. jiān (jiān) cannot allow hair: the distance is extremely close, and not a single hair can be put in the middle. It means that the situation is extremely critical.

81. (82) Know the smallest signs: You can detect the development trend by seeing the smallest signs. Wei, small, refers to the newly revealed signs; Zhu, obvious.

82. Jiang Lang has exhausted his talents: a metaphor for exhaustion of talents and ideas.

83. The river is declining: The water in the river flows downstream every day. It means that the situation is getting worse day by day.

84. Glue pillars and drums (sè): a metaphor for being rigid and stubborn and not knowing how to adapt. If the short piece of wood on the stringer is stuck, the pitch cannot be adjusted.

85. Golden Rule: A creed that must be observed and cannot be changed. Mostly derogatory.

86. Opening the door to welcome thieves: This is a metaphor for bringing in bad people and inviting trouble. Yi, bowing to express welcome.

87. Wind comes out of nowhere: Only when there is a cave can the wind come in. Metaphorical news and legends are not entirely without reason.

88. Liang Shangjunzi: a thief. The language can be found in "Book of the Later Han Dynasty".

89. Childhood sweethearts: When the boy and girl were young, they played together innocently and without suspicion.

90. Liao Ruochenxing: as rare as the stars in the morning.

91. Lin Lin Zong Zong: There are many descriptions.

92. Row upon row (zhì) ratio: describes houses or boats arranged very densely and neatly.

93. Outrageous: describes extreme anger. Pointing his finger, his hair stood on end.

94. Orders and prohibitions: All orders must be followed and all prohibitions must be prohibited. Describes strict enforcement of laws.

95. Perfection: It means that knowledge, technology or work have reached the level of proficiency and perfection.

96. Tried and true: Tried and tested without error. Cool, wrong.

97. Buying a casket for a pearl: a metaphor for having no vision and making improper choices.椟, box. The words come from "Han Feizi".

98. Devastated: Describes a situation that has been severely damaged. Sores, wounds.

99. Peng Pi (bì) Zenghui: modest words. It means that you are very honored because others come to your home or hang up calligraphy and paintings inscribed by others. Pengpi, the omission of "Pengmenpihu". It is also said that "Pengpi produces brilliance".

100. To express one’s sincerity and courage: It is a metaphor for meeting each other sincerely and pouring out one’s innermost feelings. To cover, to reveal.

101. No (pǐ) Ji Tai Lai: It refers to a situation turning from bad to good. No, bad; Tai, good.

102. Qiqi Aai: Describes stuttering. The language can be found in "Historical Records" and "Shishuoxinyu".

103. With many hands and eight feet: Describes the situation where everyone is working together, and there are many people and many hands.

104. Too many bamboos to write: I can’t finish writing even if I use up all the bamboos. It is a metaphor for the fact that there are so many facts (mostly referring to sin) that it is difficult to finish them all. Exhausted, exhausted.

105. Bear the pain and give up what you love: endure the pain and give up what you love.

106. Walking on thin ice: It’s like stepping on thin ice. It is a metaphor for doing things very cautiously and with caution. Shoe, step on, step on.

107. Ru Mangkao* (bǐ): feeling sad and anxious as if one’s parents died, with a derogatory connotation. Kao*, (dead) father and mother.

108. Rushujiazhen: It means that you are very familiar with the things you are talking about.

109. Sanmu (jiān): Describes being too cautious in speaking, not daring or unwilling to speak. Silence, close.

110. Three people become tigers: It is a metaphor that if rumors or rumors are repeated again and again, it is possible for people to believe them to be true.

111. Strong in appearance but soft in heart (rěn): tough on the outside but empty on the inside. Eun, weak.

112. To be evasive: to speak a little bit to reveal some thoughts, but not clearly. It also describes speaking evasively and hesitantly.

113. The body has no growth (cháng): there is nothing else. Describes nothing else. Long things, superfluous things.

114. Put it into practice: personal experience and hard work.

115. Desolate life: Describes the extremely difficult environment that people are in during political chaos. Apply charcoal, mud and charcoal fire.

116. Lose something in the east, gain something in the mulberry tree: It is a metaphor for failure at this time and compensation at another time, which comes from the phrase "After the Han Dynasty". Dongyu, where the sun rises in the east, refers to the morning; Mulberry, the remaining light of the sun shines between the mulberry and elm trees at sunset, refers to the evening.

117. Eating in a dead position: occupying a vacant position, doing nothing and eating in vain.

118. The wisdom of picking up other people’s words: picking up fragments of other people’s words and treating them as one’s own.

119. Earth-shattering: It is often used to describe the novel and shocking nature of the article’s discussion.

120. The originator of terracotta warriors: Confucius opposed the use of terracotta warriors for burial. He said that those who started using terracotta warriors for burial probably had no heirs. A metaphor for the founder of bad habits.

121. The pig suddenly runs like a wolf: escape like wild boars and wolves.

122. Unwavering determination: Make a vow and never change.

123. Bear the brunt: It is a metaphor for being the first to be attacked or encounter a disaster. Rush, rush.

124. Congratulating each other with the crown: It means that when one person becomes an official or is promoted, his friends also congratulate each other on the prospect of becoming an official. The language comes from "Han Shu".

125. Tao (tāo) keep a low profile: a metaphor for hiding talents and not letting them be exposed. Tao, a cover for a bow or sword, is a metaphor for hiding.

126. A peach or a plum does not say anything, but it makes a mistake (xī): It is a metaphor that as long as you are sincere and loyal, you can move others. Path, road.

127. The heavenly net is vast: The way of heaven is like a vast net. Evildoers cannot escape from this net, that is, they cannot escape the punishment of heaven. Huihui is a very broad description.

128. Enlightenment: a metaphor for instilling wisdom and making people completely awaken. Daigo used to refer to the essence extracted from milk. Buddhism is a metaphor for the highest Dharma.

129. Rat-defying device: I want to throw something to kill the rat, but I am afraid of breaking the thing. It is a metaphor for wanting to eliminate evil but having scruples and not daring to do it.

130. Losing one’s ambition by playing with things: Just playing with the things you like, thus killing one’s ambition.

131. The alleys are empty: People from every household have come out of the alleys. It is often used to describe grand occasions such as celebrations and welcomes.

132. Subtle language and profound truth.

133. Add wings to the tiger: add wings to the tiger. It is a metaphor for helping bad people and increasing the power of evil. Fu, added.

134. Driving fish from the abyss and driving sparrows from the bush: The otter wanted to catch the fish, but drove the fish into the abyss; the hawk wanted to catch the sparrows, but drove the sparrows into the jungle. Later, it was used as a metaphor for not being good at uniting or winning over people, and driving the forces that can be relied on to the enemy's side.

135. Prepare for a rainy day: Before it rains, repair the doors and windows first. A metaphor for preparing in advance.

136. Awe-inspiring: rich and colorful, becoming a grand scene. Mostly refers to cultural relics, etc.

137. The article is written without adding points: It describes writing an article very quickly, and it can be written without any correction. Dot, paint a little, means delete.

138. Five winds and ten rains: The wind blows once every five days and it rains once every ten days. Describes good weather.

139. Happy marriage to Jinlan: I am happy to become sworn brothers and sisters.

140. Moistening each other with foam: The spring water dries up, and the fish come together to moisten each other with their saliva (see "Zhuangzi"). The latter is a metaphor for being in the same predicament and helping each other.

141. Respect each other as guests: describes husband and wife respecting each other like guests.

142. 夜衣旰(gàn) Eat: Get dressed before dawn and eat after dark. Describes diligence in government affairs.

143. Open-minded: a metaphor for being open-minded and having nothing to hide. The city, city and government are metaphors for far-reaching plans that are difficult to fathom.

144. Xuan (xuǎn) Heshi: In a period of time, the reputation and power are very strong. Xuan He is very powerful. Derogatory meaning.

145. Hypocrisy and submissiveness (wēi yí): Treating people with false feelings and perfunctory social interactions. False, false meaning; perfunctory, perfunctory.

146. Success in one move (cù): Success in one step. Describes how easy it is to accomplish something in one go. Kick, step on.

147. Yi Fu Zhongxiu (xiū): One person teaches, many people interfere, describing the environment that has a great impact on people. Fu means teaching; Xi means making noise.

148. A scale and a half: a metaphor for things that are fragmented.

149. Make people laugh generously: Let knowledgeable insiders laugh. Yi, legacy.

150. Bossy: Use facial expressions to indicate without speaking. Refers to the arrogant air of a very powerful person.

151. Replace eyes with ears: Treat what you hear as what you see with your own eyes. Describes not personally investigating and researching, but only listening to what others say.

152. Beggar your neighbor: Use the country as a gully to drain floods. It is a metaphor for passing on one's own difficulties or disasters to others.

153. Lack of interest: Describes that interest is about to run out.

154. Grand view: describes the richness and variety of beautiful things.

155. Pamper yourself: be in a distinguished position and face a prosperous life.

156. Submissiveness to others: Serve your parents when you are above, and support your wife and children below. Generally refers to maintaining a family's life.

157. Eat the grain of Mao in the year of Yin: Eat the grain of the year of Mao in the year of Yin. It is a metaphor for making ends meet and borrowing money in advance. Yin and Mao are the third and fourth of the Earthly Branches.

158. Disappear like a yellow crane: a metaphor for disappearing without a trace. The words come from Cui Hao's "Yellow Crane Tower". Yao, nowhere to be seen.

159. Drink poisonous wine to quench thirst: drink poisonous wine to quench thirst. It is a metaphor for adopting extremely harmful methods to solve immediate difficulties, regardless of the consequences. Zhen, a poisonous bird.

160. Yingyingchaochao: vague and unreal.

161. Yu Neng Ke Jia (gǔ): There is still power that has not been used up. Jia, sell.

162. Go beyond the scope of one’s duties to deal with matters that others are responsible for. The language can be found in Zhuangzi. Zu, sacrificial vessel; Bu, cook.

163. Doomed: It originally means that you are destined to suffer disaster and you cannot escape even if you want to. Nowadays it is sometimes used to refer to inevitable disasters. Tribulation, Buddhism refers to natural disasters, man-made disasters and other bad luck as "tribulations" or "catastrophes".

164. Clearly revealed: The truth is fully exposed and everything is clear. Zhao means obvious; uncover means lift.

165. To awaken the deaf and enlighten (kuì): It is a metaphor for using language and words to awaken confused and numb people and make them wake up.聩, deafness.

166. Stretched: The elbows are exposed when the skirt of the clothes is pulled, which means the clothes are in tatters. It also means that there are many difficulties and you cannot cope with them.

167. Zhuo Zhuotong Mountain: a treeless mountain. Mao Zhuo, looking bald; Tong, bald.

168. Hot: You feel hot when your hand comes close to it. It is a metaphor for being very arrogant and powerful.

169. Purple air coming from the east: It means auspiciousness, and it comes from the "Biography of Immortals". Purple air, auspicious air.

170. The crime cannot be punished: Death sentence cannot offset his sin. Describes a heinous crime. Execute, sentenced to death.

171. Self-pity (yì): originally refers to regretting one's own mistakes and correcting them by oneself. Now it just means regret. Ai, governance, correction.

172. Wind comes out of nowhere; holes are the conditions for wind to come. If wind can come, there must be holes. The rumors have a certain basis. Most of the time it is used to mean that it is unfounded, which is completely the opposite.

173. Three people become tigers: There are many people who believe that there are tigers. It is often misunderstood that unity and cooperation are powerful.

174. Beautiful: The house can only be described as tall and beautiful. This term is used to describe beautiful things in the media, which is wrong.

175. Hot: Describes a person who is very powerful, with a derogatory connotation. The media has expanded its use to describe all "popular" things, which completely deviates from its original meaning.

176. Talk with eloquence: "Conversation" originally means uprightness. Talking with gusto and confidence is called eloquent conversation. Most people use this term to describe chatting, which is a misuse.

177. Bear the brunt: be the first to be attacked, generally used as a predicate. It is often misused as an attributive, replacing "first".

178. Neither popular nor popular: refers to a performance that is neither dull nor overdone. It is often used to mean that product sales are not hot enough and the writing is "tepid", which is really neither fish nor fowl.

179. Help: only for the other party or others, not for yourself, otherwise it will be too immodest.

180. Keep your word: your words carry weight. It cannot mean keeping one's word, nor can it be used for oneself.

181. The head and the rat are at both ends: hesitant and indecisive. Often misunderstood as inconsistent words and deeds.

182. Praising words: words of excessive praise. Often misused in complimentary situations.

183. Stand out: a metaphor for talents emerging. Lu Xing'er was once mistakenly used to mean "stand out and live a life of leisurely life"; some people also said "stand out from the belly of a mother whale".

184.Pengpi Shenghui: A word of humility. The slogan "Make your room sparkle" is simply insulting.

185. Out of control: irredeemable, irredeemable. People often add the word "shi" to the end of the idiom "once you send something but you can't take it back", turning praise into criticism.

186. Win by surprise: used as a predicate without an object. It would be wrong to say that it "defeats the rebels by surprise".

187. Live up to everyone’s expectations: Live up to everyone’s expectations, praise.

188. Not living up to everyone’s expectations: not meeting everyone’s expectations, derogatory meaning. These two idioms are often used interchangeably.

189. No turning back: moving forward courageously for justice. Often used to do bad things without hesitation, wrong.

190. Unreasonable: cannot be understood with reason, describing an attitude that is arrogant or ignorant. Easily misunderstood as incomprehensible.

191. Behind the curve: can catch up. Use only the negative form. Many people use the phrase "can only catch up" to mean "cannot catch up", which is wrong.

192. Unsatisfactory: Generally satisfactory. Often misunderstood as being unsatisfactory.

193. To attract good friends: words of self-effacement, which cannot be used for the other party or a third party.

194. The sound of the wind and the roar of the crane: panic, doubt and fear, often used together with "Every tree and grass are soldiers". Some people use the phrase "killing with a roar" to describe the fierce fighting, which is wrong.

195. Thank you but not sensitive: thank you, decline; not sensitive, incompetent. A polite way of saying to decline to do something. Wrong use of rejecting other people's requests.

196. Overcrowded: emphasizes the disadvantages of large numbers of people, derogatory meaning. It is wrongly used to express situations where there are many people, such as "the counter is overcrowded" and so on.

197. Extraordinary craftsmanship: exquisite craftsmanship in architecture and sculpture. Often misused to describe natural scenery.

198. Instigator: The person who first did something bad. Abused by all advocates.

199. Don’t add any points to the article: Write the article in one go, without deleting or editing. It cannot be understood as "no punctuation".

200. Look sideways: looking with dissatisfaction and fear. Often misunderstood as "looking with contempt".

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