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Who is Bo Er in Hulan River Biography?
Judging from his birth, he belongs to the Zhang family, but because of his earliest decline, this makes him a person outside the home, even worse than the average servant. At the age of 30, he came to Zhang Tingjia to do long-term work. He worked hard all year round, and all he got was leftovers. He was exploited to poverty.
His position is inferior to that of an ordinary servant. The old cook often taunts him, and the children also scold him, make fun of him and throw stones at him. The coldness of the world made him eccentric. He is dissatisfied with his master, often pointing fingers at mulberry and cursing, and sometimes taking it out directly.
There are two numb uncles with the shadow of Ah Q in their personalities. Although his position is extremely low, he still does not forget that he is the second brother of his master. So, "people call him' two manned' and he laughs. But my grandfather called him a "wanderer", but he was not angry.
It can be seen that he attached importance to the feudal hierarchy thought. Both he and little reunion's daughter-in-law have a low status. He should have sympathized with little reunion's daughter-in-law, but he said like others, "What year is this? The reunion wife doesn't look like a reunion wife. " He was indifferent to the tragic death of little reunion's daughter-in-law.
Miss Wang and Feng Qiaozuizi got married, but the two uncles thought that "they will all be poor bones and lean meat in the future". There are two uncles in slave status, but sometimes thoughts are their masters' thoughts. The author emphatically reveals Bo Er's morbid psychology and distorted personality.
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Content appreciation
Xiao Hong's Biography of Hulan River points the critical edge to the deep cultural level of people's values and ways of thinking in the northern land. As a cultural carrier, the novel gave birth to a more culturally significant subject-"spectators" group.
Especially the combination of subject and carrier has the historical thickness and philosophical strength of cultural criticism. Xiao Hong specially wrote a book about the various forms of "big mud pit" in sunny days and rainy seasons, and the "happiness" it brought to people. It can not only satisfy people's eyes of watching and eating dead pigs and chickens, but also satisfy people's entertainment, pleasure and negotiation after dinner.
In fact, it is a portrayal of the original life of a small town. "The big mud pit has actually become a symbol and symbol of Hulan County." It has become a part of town life. It "symbolizes the evil influence and weakens people's enterprising and upward spirit." "Jumping to the Great God" is a popular cultural custom in the early Northeast.
The writing of spectator shows that the writer's criticism of feudal culture not only stays on the surface of barbaric habits, but also goes deep into the national cultural psychology and personality, suggesting the withering of these people's internal vitality.
Baidu Encyclopedia-Biography of Hulan River (Xiao Hong's Novel)
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