What kind of social phenomenon does Lu Xun's prose Death satirize?

I have never heard of Death, but I know that After Death is the latest one, and then I read Lu Xun's prose After Death, which resonates very much. Nearly a century has passed, and the irony described in this article seems to still exist today. This essay was written in July 1925. In the form of a soul dream, the work describes all kinds of situations encountered since "I died on the road", reflecting the social atmosphere at that time and Mr. Lu Xun's distinctive attitude, viewpoint and determination. First, spectators are numb and indifferent to human nature. At first, I died there. Many people came. I heard footsteps. They didn't pass me directly, but "stopped when they got close". They don't really care about me, they just come to watch the fun. They whispered around me: "Dead? ..... ""Hum. -this ... ""Hum! ..... ""Yes. ..... alas! ..... "Although these spectators have no acquaintances, on the whole, people are dead, so we should take a sympathetic attitude, really care about the dead and handle them correctly. But in fact? Most people are indifferent to the dead. The purpose of their coming is just to watch the fun. They are insensitive and indifferent to human feelings. Second, the society is cold. I died there. Some people are very dissatisfied when they see my dead body lying there. He asked, "How did you die here? ..... "In men's eyes," I "died in the wrong place. "I" immediately realized, "I thought that although people did not have the right to live on the ground, they always had the right to die at will. Now I know that it is not, and it is difficult to convince people's public will. " People cannot live or die at will in society. People have no right to live and die freely. That's pathetic! What kind of humanity does this world have? Lu Xun's indifference to society is extremely profound. Third, literati politicians are despicable. Some literati politicians in real life are extremely despicable. For their own self-interest, they look for materials to talk about in their lives. That's not enough. After people die, they have to lick their skin and bones: "But, it's about an ant crawling on my spine, itchy." I can't move at all, and I have no ability to get rid of him; If in normal times, as long as you twist your body, you can make him retreat. Besides, there is one crawling on the thigh! What do you do? Insects! ? Things could get worse: with a buzz, a green fly stopped on my cheekbone, took a few steps, flew again, opened its mouth and licked my nose. I thought with chagrin: Step one, I'm not a great man, so you don't need to come to me for material argument. But you can't say it. He ran down from the tip of his nose and licked my lips with his tongue. I don't know, but it means honey. Others gather on their eyebrows, and my hair shakes every step I take. I'm really tired of it. Suddenly, a gust of wind covered something from above and they flew away together. When they left, they said, "Alas! ..... "I was so angry that I almost fainted. Lu Xun used allegorical symbolic description to satirize the shameless literati and politicians at that time by borrowing "ants" and "green flies". Fourth, the profiteers in the market are mercenary and almost extreme. The profiteers not only make money on the living, but also do deep calculations on the dead: "Hello? Are you dead? " This is a familiar voice. When I opened my eyes, I saw a boy running outside the old bookstore in Bo Gu Zhai. I haven't seen you for about twenty years. Still the same. I looked at the six walls again. It's really rough. It hasn't been shaved at all. The sawn wool is still furry. "Never mind, it doesn't matter. "I was originally a dead man, but the young man outside the store still liked me and sold the book to me." I was surprised and confused, but the other party said it didn't matter. Those profiteers are completely blinded by money. When it comes to money, all he thinks about is money, but he doesn't care about people. There is only money left between people, and there is no real feeling. Is this society worrying? Lu Xun's analysis of indifferent interpersonal relationships can also be said to the extreme. 5. Attack the old culture and ideas. Choosing a foreign boy from a second-hand bookstore in Bo Gu Zhai to sell Biography of the Ram represents the Confucian classics, but nothing else, which reflects Mr. Lu Xun's heart of drawing materials. Mr. Lu Xun was a pioneer in the ideological emancipation movement and the overthrow of Kongjiadian after the May 4th Movement. He always paid attention to the influence of feudal culture and thought on China people. As the Diary of a Madman said at the end, we should "save the children" and not let them be "eaten" by feudal thoughts. What I'm talking about here is not only feudal eating "children", but even opening its maw to the "dead", which illustrates this point. So I think Mr. Lu Xun's description here is meaningful: he opened the package of dark blue cloth. "This is the biography of Ming board ram, Jiajing Darkmouth, and brought it to you. Please keep him. This is ... "You! I looked him in the eye in surprise and said, "Are you really confused? Look at me like this. What do I need to see? ...... ""That can be seen, it doesn't matter. " I closed my eyes at once because I was bored with him. There was a pause, and there was no sound. He may have left. Sixth, it embodies the fighting spirit of Mr. Lu Xun's revolutionary soldiers. In the last few paragraphs of After Death, Lu Xun also expressed his spirit of fighting against all kinds of bad habits and sins through the mouth of "I", showing the true demeanor of a soldier: "Several friends wish me happiness, and several enemies wish me extinction. However, I am always unhappy and not extinct, and I can't expect anything from either side. Now he is dead like a shadow, even his enemies don't know about it, and he won't give them any benefits at no cost. ...... ""However, in the end, there were no tears. I only saw a flash of fire in front, so I sat up. " This passage expresses the revolutionary voice of a warrior. Lu Xun had to wage a ruthless struggle with the enemy when he was alive. Even if he dies, he will die quietly like "such a soldier" and "I" in his dream. He will never give the enemy "painful" entertainment, nor will he give him a little "free happiness" until he finally "sits up" Mr. Lu Xun's clear attitude towards struggle is beyond the reach of ordinary people. Learn from Lu Xun and pay tribute to him.