What is the plan of the five tyrants in the Spring and Autumn Period? If you defeat your opponent, you will withdraw your army. You will neither plunder property nor invade land.

The five tyrants in the Spring and Autumn Period existed in the Spring and Autumn Period of the Eastern Zhou Dynasty. The Zhou Dynasty in the history of China was established by Ji Fa in Zhou Wuwang, which was divided into two stages: the Eastern Zhou Dynasty and the Western Zhou Dynasty. The boundary between the Eastern Zhou Dynasty and the Western Zhou Dynasty is a landmark event that Zhou Pingwang moved its capital from Haojing (now Xi 'an, Shaanxi) to Luoyi (now Luoyang, Henan) in 770 BC. The Zhou Dynasty before moving the capital was the Western Zhou Dynasty, and the Zhou Dynasty after moving the capital was the Eastern Zhou Dynasty.

The Eastern Zhou Dynasty is divided into the Spring and Autumn Period and the Warring States Period. The dividing line is that the three clans are divided into Jin and Tianqi instead of Jiang Qi, and the five tyrants in the Spring and Autumn Period are the stories of the vassal states living in the Spring and Autumn Period of the Eastern Zhou Dynasty. To understand the reasons and significance of the formation of the five tyrants in the Spring and Autumn Period, we should start with the establishment of the Zhou Dynasty. Zhou Wuwang and Ji Fa established the Zhou Dynasty and died three years later. Young Zhou Chengwang succeeded to the throne, while young Zhou Chengwang was assisted by Zhou Wuwang's younger brother Zhou Gongdan. At the beginning of the establishment of the Zhou Dynasty, the enfeoffment system was actually implemented, and all the children of imperial families, ministers in active service and former nobles were enfeoffed to various places as princes, instead of being guarded by Zhou.

The political system of Zhou Dynasty and Zhou Dynasty was actually a loose national alliance. Every vassal state is the opposite, with an independent army, an independent judiciary and an independent finance. What vassals need to do is to pay tribute to Zhou regularly, obey Zhou's orders to conquer all directions, and maintain Zhou's rule. But how can Zhou restrict the vassal States?

Of course, the first way is to maintain a strong military force. Zhou Tianzi's army is the most powerful in the world, with six armies and one army 12500 people. This is a military force to deter the princes. At the same time, Zhou Gongdan came up with a set of methods to form a system to deter rulers and maintain their rule. This is the ceremony, which is a kind of etiquette system that binds the rulers in the form of system.

Zhou Li stipulated that a big vassal state can only have three armies, a medium vassal state can only have two armies, and a small vassal state can only have one army. This stipulates the maximum military strength that a vassal state can have, which restricts the vassal state's idea of expanding its troops and preparing for war. At the same time, Zhou Li stipulated that the vassal state was enfeoffed by the emperor, the doctor was enfeoffed by the vassal state, the vassal state was founded, the doctor established the fief, and the scholar established the family.

, Wang, and also stipulated the eldest son inheritance system, stipulating that the heirs of emperors, governors, and doctors can only be their eldest sons, whether they have their own official positions or not. This is the inheritance system of the Zhou Dynasty. In addition, there are a series of etiquette contents, which maintain the strict hierarchical system of the feudal society of the whole Zhou Dynasty and the subordinate relationship between the vassal States and the Zhou Emperor.

In the Western Zhou Dynasty, the strength of the king of Zhou was still very strong, but later, his strength began to weaken slowly. In the late Western Zhou Dynasty, after the uprising of China people in Zhou Liwang and the rebellion of Zhou Youwang, the power of the king of Zhou disappeared. First, because the original six armies of Zhou Wang were completely annihilated, and second, because of the continuous external enfeoffment, there were fewer and fewer land and subjects directly subordinate to Zhou Wang, and Zhou Wang relied on the taxes of land and subjects to survive. Then the strength of Zhou Tianzi became weaker and weaker. By the late Western Zhou Dynasty, the strength of the Emperor of Zhou was not even as good as that of a medium-sized vassal state, let alone compared with that of a big vassal state.

Due to the weakening of Zhou's strength and the constant threat of Xirong in the northwest, the capital was moved from Haojiang to Luoyang. However, after Zhou moved the capital to Luoyang, he was unable to control the surrounding areas of Haojiang, so Zhou's strength in going to Luoyang was even smaller. When the strength of the Zhou Emperor was weak, the vassal states began to become stronger.

At this time, the ceremony originally used to restrain the princes began to be ignored, especially by people and the country. No one is willing to obey the orders of the Zhou emperor who is not as powerful as himself, so the collapse of rites and music began to appear, that is, some vassal States began to disobey rites and music. In fact, the collapse of rites and music began to appear as early as the late Western Zhou Dynasty, only in the early Eastern Zhou Dynasty, that is, the Spring and Autumn Period.

At this time, some powerful vassal States began to stand up and exercise the etiquette system instead of Zhou. These powerful vassal States were the five tyrants in the Spring and Autumn Period. The tyrant at that time refers to the length of the vassal state, that is, the leader of the vassal state, one level lower than the king and one level higher than the vassal state. But not everyone can do this tyrant. If you want to be a tyrant, you must have the strength and strength to exercise power instead of Zhou. Therefore, in the Spring and Autumn Period, the five emperors could exercise their power.

Qi Huangong, the first tyrant in the Spring and Autumn Period, stood out, and Qi Huangong became the first tyrant in the Spring and Autumn Period with the help of the sage Guan Zhong. The slogan put forward by Qi Huangong is "Respect the King and Reject the Foreign Countries", which means: defend the King of Zhou, attack the forces of Rong, Di, barbarians and foreigners in all directions, that is, the forces of the surrounding conference semifinals and ethnic minorities, and safeguard the orthodoxy of China.

Qi Huangong was the first overlord, relying on the strength of Qi, supplemented by Guan Zhong, and became the first powerful vassal state in the world in the early Spring and Autumn Period. During this period, another thing happened, which shows that Qi Henggong still has a deep ceremony. This story happened in 663 BC, when the Shanrong people attacked the Yan State, and the Yan State asked the Qi State for help, so they sent troops to attack Shanrong and returned to Li after defeating the Shanrong people. Yan Zhuanggong thanked Qi Huangong.

According to the ceremony of the Book of Rites, the vassal cannot leave the country. If leaving the country is not in line with the etiquette of the Book of Rites, in order to maintain the etiquette, I gave Yan the land where I sent Qi, and called it learning. Qi is stronger than Yan, but why did Qi Huangong give the land to Yan? Doesn't he know the importance of land?

Qi Huangong, the five tyrants in the Spring and Autumn Period, certainly knew the importance of land, but he cared more about his reputation and dominant position, which was the remnant of Qi Huangong's ritual system. Although the strength of the Zhou Emperor at that time was waning, the ceremony was deeply rooted in the hearts of the people, which was an important reason why the Zhou Dynasty was able to rule the world for 800 years. As a vassal, Qi Huangong was a vassal who maintained the etiquette system. This kind of maintenance has been deeply rooted in the culture, even if the ritual music collapses, it will be a long-term process.

In fact, the later, the less respectful the etiquette among the vassal States, the more inclined they are to the law of the jungle. Whoever is strong is called overlord, and whoever is weak will be beaten. It is said that the Warring States period was a war to destroy the country. In fact, the vast majority of princes perished during the Spring and Autumn Period, especially at the end of the Spring and Autumn Period, such as falsely invading Guo and destroying Wu by crossing the State.

After Qi Huangong, the overlord in the Spring and Autumn Period gradually began to disobey Zhou Li, basically seeking hegemony for the sake of hegemony, and occasionally using Zhou Li, which was ugly. For example, when Song Xianggong and Chu Jun were fighting, they didn't take advantage of people's danger and didn't hit him halfway when Chu Jun crossed the river. Instead, he waited for Chu Jun to finish the battle after crossing the river, and then he was defeated in Song Xianggong. He died the next year. From this time on, Zhou Li became a joke, because.

The Spring and Autumn Period and the Warring States Period even Chu Zhuangwang, one of the five tyrants who appeared later, led an army from Chu to Luoyi where Zhou was located. He asked Zhou's envoys about the size and shape of Jiuding, a symbol of Kyushu, which was the source of the allusions that won the Central Plains. Chu Zhuangwang's ambition has been shown to everyone, which means that he will dominate the world.

In fact, by the middle and late Spring and Autumn Period, the strength of the Emperor of Zhou had completely turned into a spectator, and the war between princes had gradually evolved into a war of national subjugation. As usual, the act of beating each other without money and aggression is gone forever, and the rites of rites have completely collapsed. Throughout the middle and late spring and autumn period, there were various means to defeat the other side's war behavior.