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Classical Chinese poor

1. The Poor Man

The poor man

Sang Na, the fisherman's wife, was sitting by the fire mending a broken sail. The cold wind roared outside, and the surging waves beat against the coast, splashing air and waves. There is a storm on the sea, and it is dark and cold outside, but this fisherman's hut is warm and comfortable. The ground was swept clean, the fire in the stove was not extinguished, and the tableware was shining on the shelf. On the bed with white curtains, five children are sleeping quietly in the sea breeze. My husband went out to sea in a small boat early in the morning and hasn't come back yet. Sang Na listened to the roar of the waves and the roar of the wind, feeling jumpy.

The ancient clock struck dumb ten times, eleven times ... and her husband never came back. Sang Na mused: Her husband didn't care about his health, braved the cold and storm to go fishing, and she worked from morning till night, barely filling her stomach. Children have no shoes to wear, and they run around barefoot in winter and summer; I ate brown bread and only had fish. But, thank God, the children are still healthy. There is nothing to complain about. Sang Na listened to the sound of the storm. "Where is he now? God, bless him, save him and have mercy! " As she talked to herself, she crossed her chest.

it's early to go to bed. Sang Na stood up, wrapped a thick scarf around his head and walked out the door with a lantern. She wanted to see if the light on the lighthouse was on and if her husband's boat could be seen. Nothing can be seen on the sea. The wind lifted her scarf, rolled something that had been scraped off and knocked on the door of the neighbor's cabin. Sang Na remembered the sick neighbor she wanted to visit in the evening. "No one takes care of her!" Sang Na thought, and knocked at the door. She listened sideways, but no one answered.

"The life of a widow is really difficult!" Sang Na stood at the door and thought, "Although there are not many children-there are only two, but she is the only one to go, and now she is sick. Alas, the widow's life is really sad! Go in and have a look! "

Sang Na knocked on the door again and again, but no one answered.

"Hello, Simon!" Sang Na gave a cry and thought, unless what's the matter? She flung open the door.

there is no stove in the room, and it is damp and cold. Sang Na raised his lantern to see where the patient was. The first thing that caught my eye was a bed facing the door, with her female neighbor lying on her back. She doesn't move. Only the dead look like this. Sang Na held the lantern closer. Yes, it was Simon. She leaned her head back, her cold and blue face showed the stillness of death, and a pale and stiff hand hung down from the straw bed as if trying to catch something. Next to the dead mother, two very young children were asleep, both with curly hair and round faces, covered with old clothes, curled up, and their small heads with light yellow hair were tightly close together. Apparently, when her mother died, she covered them with her own clothes and wrapped their feet with an old headscarf. Children breathe evenly and calmly, and they sleep soundly and sweetly.

Sang Na wrapped the sleeping children in a headscarf and carried them home. Her heart was beating so hard that she didn't know why she did it, but she felt compelled to do it. She put the two sleeping children on the bed, let them sleep with their own children, and quickly pulled up the curtains.

Sang Na looks pale and excited. She thought in fear and trembling, "What will he say? Is this a joke? His five children are enough for him ... Is he here? ..... No, not yet! ..... Why did you bring them here? ..... He will hit me! That deserves it, I deserve it ... Give me a beating! "

the door creaked as if someone had come in. Sang Na a surprised, stood up from his chair.

"no, nobody! God, why would I do that? ..... How can I tell him now? " ..... Sang Na thoughtfully, sitting in front of the bed for a long time.

the door suddenly opened and a fresh sea breeze rushed into the room. The big, dark fisherman came in, dragging his wet and torn net, and said, "Hi, I'm back, Sang Na!" "

"oh, it's you!" Sang Na stood up, afraid to lift his eyes to see him.

"look, such a night! It's terrible! "

"Yes, yes, the weather is terrible! Oh, how's the fish? "

"oh, that's terrible! Nothing was hit and the net was torn. Bad luck, bad luck! What a terrible weather! I can hardly remember when there was such a night, let alone fishing! Thank god, finally come back alive. ..... What are you doing at home while I'm away? "

the fisherman said, dragging the net into the house and sitting by the stove.

"me?" Sang Na turned pale and said, "I ... patchwork ... the wind roared so fiercely, it's really scary. I'm worried about you! "

"yes, yes," murmured the husband, "this weather is really damn! But what can I do! "

the two men were silent for a while.

"Do you know?" Sang Na said, "Our neighbor Simon is dead."

"oh? When? "

"I don't know, it was probably yesterday. Alas! What a miserable death she died! Both children were beside her and fell asleep. They are so small ... One can't talk yet, and the other can just climb ... "Sang Na was silent.

The fisherman frowned, and his face became serious and worried. "It's a problem!" He scratched his head and said, "What do you think? We have to bring them here. We can't stay with the dead! Oh, we, we can always get through this! Go! Don't wait for them to wake up. "

but Sang Na sat still.

"What's the matter with you? Don't want to What's the matter with you, Sang Na? "

"Look, here they are." Sang Na pulled open the curtains. 2. It seems to be an ancient prose that inspires people to make unremitting efforts to achieve their goals. What is its name

Is it difficult to learn [clear] what's going on in Peng Duanshu? For it, it is easy to be difficult; If you don't do it, it will be difficult for those who are easy to learn. Is it difficult for people to learn? If you learn it, it will be easy for those who are difficult; If you don't learn, it will be difficult for those who are easy to learn. I am confused about my resources and can't catch people. I am incompetent and can't catch people. I learned it after a long time, but I didn't hesitate to do it. I didn't know it was faint and mediocre. My intelligence is twice as good as mine, and my sensitivity is twice as good as mine. Rejecting and not using it is no different from being confused and mediocre. The sage's way died in Lu and was also passed on. However, it is useless to be stupid and intelligent. There are two monks in Shu: one is poor and the other is rich. The poor man said to the rich man, "What is the South China Sea I want?" The rich man said, "Why should I go?" "One bottle and one bowl is enough for me," said the rich man. "I have been trying to buy a boat for several years, but I haven't been able to do it. How can I rely on it?" The next year, the poor will return from the South China Sea to tell the rich, and the rich will be ashamed. I don't know how many miles it takes to go to the South China Sea in West Shu, but the rich monk can't come, and the poor man's determination is not as good as that of the humble monk in Shu. 3. What are the meanings of the word "poor" in classical Chinese?

The word "poor" has the following meanings in classical Chinese: (1) sound and form.

from the point, bow. Bow, body, body under the hole, very embarrassed.

simplify the word for knowing, and the strength lies under the point, but the strength cannot be exerted. Original meaning: scarce (2) poor with the original meaning, extremely.

-Shuowen is poor, but it is also. -"Little Er Ya Guang Shu" is easy, poor is changeable, changeable is accessible, and the general rule is long.

—— How poor is Yi Zhuan under the copulative? -"Songs of the South, Nine Songs, Jun in the Cloud" Chishui is poor. -"Shan Hai Jing Da Huang Nan Jing".

Note: "The flowing pole is also in this mountain." Change with things and never end up poor.

—— Lu's Spring and Autumn Annals Xiaxian is extremely poor and profound. -"Book of Rites and Music" Confucianism is knowledgeable but not poor.

-"The Book of Rites: Confucianism" is poor in picture, but can be seen with a dagger. -"The Warring States Policy Yance" wants to be poor.

—— The Peach Blossom Garden by Jin Tao Yuanming, but you widen your view three hundred miles, by going up one flight of stairs. -Don Wang Zhihuan's poem "at heron lodge" meets the sky and the lotus leaves are infinite.

—— Song Yang Wanli's "Dawn Out of Jingci Temple to Send Lin Zifang" is also full of poems. -Song Ouyang Xiu's "Zuiweng Pavilion" is unreasonable.

—— Qing Ji Yun's Notes on Yuewei Caotang (3) Another example is: poor and incisive (figuratively speaking, leaving no room, no reservations); Poor teachers are far away (exhausting troops for expedition); The poor soldiers are stationed in the frontier (with all their strength) (4) Poor and poor. -"Guangya" is poor and poor.

-"Zuo Zhuan Zhao Gong Fourteen Years" to the poor who have nothing. -"Xunzi Outline" is poor, hungry and boring.

—— Song Wen Tianxiang's Preface to the Guide to the South (5) Another example is: poor and hungry vinegar (poor); Poor cheeks begging for face (poor and sour); Poor lesbian (described as poor); Poor Didi (very poor); Poverty (poverty; Poverty); Poverty (extreme poverty); Poverty (lack of means of production and means of subsistence); Poor communication shows bad luck (embarrassment, prosperity, prominence, bad luck); Poverty (poverty and embarrassment); Poor fellow (a nickname for a poor man); Poor Ding (poor Han). Poor men); Poor ghost; Poor days; Poor (trapped and distinguished) (6) Lonely lights in the remote areas are frosty, and poor mountains read art books.

—— Lu You's Reading at Night, Ming Feng Menglong, Qing Cai Yuanfang's Annals of the Eastern Zhou Dynasty, the seventy-fifth time: "Chu Zhao Wang Xi said,' The Second Childe resents Wu Bishen, so he should take advantage of his poverty and be generous.' "Is in Shucheng, training to royal wu.

(7) Another example is: a poor city (a border town that has gone through all its history); Poor border (remote and remote area); Poor Ze (remote water town); A backcountry (a poor and remote country) (8) Especially if you don't want to be solid, you will end up in poverty.

-"Chu Ci Qu Yuan Shejiang" Poor people are against the book. -"Historical Records, Biography of Qu Yuan and Jia Sheng" can be described as poor.

(9) Another example is that the poor (1) are small; Shallow. Such as: poor path (path); Poor flow (dry river); Poor branches (branchlets; The last branch); Poor wave (shallow water); Poor wells (dry wells) (11) are large.

such as: poor anger (rage); Poor (the legendary sea); Poor view (grand view) (12) is high. Such as: poor age (old age); Poor mountain; Poor height (reaching high places); Poor land (highland); The cliffs and valleys (high mountains and deep valleys) (13) are dilapidated; Broken.

such as: poor and broken (old and broken) (14) poor and sleepy. Its antonym: Da (Tongye).

Xiao ya Xiao Ming: Jing * * * (Yin Gong), integrity is related to. God listens to it, and the valley is like a woman (sound you).

in the western Han dynasty, Scapharca subcrenata said, "Be quiet and seek". Integrity is right, and it can correct the song of people.

Zheng Xuan wrote a cloud in the Eastern Han Dynasty: * * *, with; Type, use; Valley, good also. A wise monarch seeks the title of a woman, whose ambition is to govern with the upright people. If the gods listen to them, they will use women if they use good people, so that they will be appointed by heaven.

those who talk about women's positions are impermanent masters, while sages are. Tang Kong Yingda said: The poverty of man lies in heaven.

life and death are decided first. Therefore, Xia Yun: Life is death, life is life, and wealth is in the sky.

It's the destiny of heaven, and it's determined by the omen. You can't ask for it intellectually, and you can't get it. The Book of Changes (Zhouyi) says that a gentleman is a happy man, know life. For this reason.

The doctor was in trouble, so he regretted his promotion. He advised Xiu De to be his friend and treat your virtuous gentleman. This poem is to make his friends listen to the differences between heaven and earth, appoint poor people, and not seek official positions.

In addition, the title is set by the monarch, and the official is not his friend's thing, and this poem is called your position, so those who explain your position are impermanent masters, and sages are also. Its friends and sages have this position, so it is called your position.

another example: don't change your mind by being poor, and don't change your mind by avoiding danger; If you are poor, you will be immune to it, and if you are rich, you will help the world. (15) stop.

cicadas are endless, while apes are endless. -the change of part of speech in the book with Zhu Yuansi < dynamic > (1) The root cause is so exhaustive that it is fatal.

-"Yi Shuo Gua" (2) Another example: poor path (in-depth study of classics); Poor capital (pursue the source); Poverty (the subtle truth of poverty in all things) (3) To expose the fear of being poor and offending is to go to the government again. -Shen Kuo's "Mengxi Bitan" (4) Exhausted and finished, ask it deeply, then its good traveler can't be poor.

-Wang Anshi's "A Journey to Baochan Mountain" (1) Terminal; The ultimate indulgence is not poor, and the * * * heart is hard to say. -"Xunzi" (2) Another example is: poor workers are extremely clever (extremely delicate); Poor working extreme (extremely skillful and wind-induced); Poor and fierce (extremely fierce) (3) Defects This is a skill, and it is still poor.

-Chen Liang's On Cao Gong (4) The wicked are virtuous but not poor. -"Yi Zhou Shu".

Kong Chao's note: "Being poor is an unscrupulous person." (5) Another example is: poor and solid (that is, fierce and stubborn); Extremely vicious (extremely vicious and tyrannical) (6) Pass the "bow (G not gōng)".

physical note: you are as poor as a beggar. -"Yili Bridal Gift" says that if you can't do it, you will be poor.

-Xun zi Zheng Ming (7) is also pictographic, from the point of strength, which means that the man in the cave, that is, the house slave, is poor. 4. What was the name of the poor in ancient times?

Poor

1. "If you don't go with your parents, it's like the poor have no return." -"Mencius on Zhang Wan"

2. "Huizi is poor, and Wang Fengzhi will be king of virtue." -

3, "The Warring States Policy and Chu Ce III", "When Yao and Shun are infinite in the world, you don't know it." -"Zhuangzi Qiushui"

4. "Who is willing to ask when you meet, the landscape is poor." —— Ming Gao Qi's "Send Ye Qing to the East"

5. "The former violently made it, and the poor used it." -

6. "Today, the statue has accumulated 17, ounces of money. If it is given to the poor and the family gives thousands of dollars, it will relieve the hunger and cold of 17, households." -"The Biography of Li Qiao in the New Tang Dynasty" 5. What is the meaning of poor people in ancient Chinese

(1). Poor people; Poor people. "Guan Zi Wen": "Ask the poor people in the city. Debt eater geometer? " Historical Records Biography of Ji Zheng: "The poor people in the south of the river have suffered from floods and droughts, or their father and son eat each other." Yuan Zhu Derun's poem "Waizhaifu": "The poor people steal their eyes and dare not look at it, asking who is a good family." The second lecture of Sun Yat-sen's People's Livelihood: "Since China's big capitalist is just a poor man in the world, it can be seen that China people are all poor, not rich, but poor and poor."

(2) make people poor. Song Su Xun's "Shu Mi Shu Ueda": "The son of a thousand daughters can be poor and rich; It' s beyond the reach of heaven. Although it' s the right of the poor and the rich, it' s almost impossible to get a word. " 6. classical Chinese ~ ~ the rich beg for sheep

the poor say, "Is it enough?" If so? " He said, "However, there is no other ear." The poor are willing to make a promise, asking for free support, and punishing them if they lack it. The rich secretly rejoice, make a pact and travel with them.

I returned in the following autumn, and after detailed investigation, it was a hundred, and all of them were happy.

if you have many sheep, you will be rich and remember mediocrity. If the number of sheep is 99, will there be no female? Suddenly, it is greedy from the outside, and it is also sexual. Therefore, it was lost without investigation.

those who have few sheep are poor and diligent, and they only care about diligent education. Therefore, I should be long, and I will not lose my fruit. <