Does Zhuge Liang have the ambition and strength to replace Liu Chan?

Whether Zhuge Liang has the ambition and strength to replace Liu Chan is the easiest to answer compared with Sima Yi. Instead, he has to bear the eternal infamy and face the world's crusade

There are many fallacies about Zhuge Liang's desire to replace him with self-respect in his later years. This may be related to the fact that Liu Bei said when he was an orphan in his later years, "If he is unable to govern the country, the prime minister can take his place."

Replacing it is easier said than done. Although the great tycoon Cao Cao held the emperor hostage to command the princes, he did not replace the Han family in the world before his death. The ancients' awe and concepts of loyalty, justice and shame are deeply rooted in the bone marrow. In his later years, Sima Yi also had the strength to replace Cao Wei's world. Like Cao Cao, he did not go further.

The risk of seeking to usurp the throne and replace him is to lose his reputation and be remembered in history. If he fails, he will kill the nine tribes instead. If you succeed, you will be infamy for eternity. Famous emperors like Li Shimin and Zhu Di, who were originally descendants of the royal family, would inevitably be criticized, not to mention disloyal and unjust ministers.

Disloyalty and unrighteousness will lead to expulsion from the world. Yuan Shu proclaimed himself emperor is the best example. How miserable was his death? Therefore, if Yuan Shao does not proclaim the emperor, Cao Cao does not proclaim the emperor, and Sima Yi does not proclaim the emperor, the powerful ministers must replace them. It is wise to add nine tins first

Add nine tins. Going to court with swords and shoes is the highest honor for a powerful minister. The powerful officials who want to rebel can also use it to test whether all the ministers in the court will listen to him, or whether there are any potential dangers that have not been revealed. Sima Yi added Jiuxi and was not accepted. Sima Zhao added Jiuxi three times and was not accepted, but later accepted, and then usurped the throne. Huan Wen had rebellious intentions and was dragged to death by Xie An using the method of adding Jiuxi. Huanxuan added Jiuxi and then established Huanchu. Zhuge Liang is very clever and cautious. If he has any rebellious intentions, he can use the method of adding nine tin to test. Zhuge Liang had the strength to seek the throne, but had no intention of usurping the throne

Liu Bei's generals died one after another. After Liu Bei's death, the only remaining powerful generals of the Shu Han Dynasty, Liao Hua and Jiang Wei, were dispatched by Zhuge Liang. He can be said to have all the power. And he did not indulge in complacency because of this, but worked tirelessly to open up the situation for Shu Han and fight. Some people say that he dragged Shu Han to death during the Northern Expedition, which is simply a joke. The wolf-like Wei State continues to expand its territory, and the Shu Han people have been surrounded by a small circle. If they don't fight out, it will be a matter of time before they are annexed and made prisoners. Who has ever heard of a powerful minister who wants to usurp the throne and lead his troops to fight? If he wants to usurp the throne, he should be unable to drive him out. An example of a teacher's example touches the world.

During the Three Kingdoms period, capable people emerged in large numbers and the world was full of heroes. Only Zhuge Liang left a reputation for virtue and loyalty through the ages. Later generations, such as Du Fu, Lin Zexu, and Nalan Xingde, paid homage to the tomb of Marquis Wu and left emotional poems. Because the world respects his loyalty.

Zhuge Liang spent his life on the five Northern Expeditions and died of illness in Wuzhangyuan in the twelfth year of Jianxing Shu (234). He was only 54 years old at the time. Later generations honored him as Zhongwuhou. He used his life to fulfill the promise he made in his apprenticeship: dedicate himself to his duty and die till the end.