The World Quotations of Writer Xu Zhiyuan, a Wanderer

A Wanderer's World: The world is very big and far away, and Xu Zhiyuan stops and goes. This is a travel note, but also the author's spiritual journey: the farther away from time and space, the closer to history and the closer to other countries. The following are the world quotations of Xu Zhiyuan, a wanderer, which I carefully compiled for you. I hope you like them. The World Quotations of the Writer Xu Zhiyuan as a Wanderer

1) The world is not composed of complex concepts and facts, but only the real and direct experience of people. ? Xu Zhiyuan's A Wanderer's World

2) In the last few days, I read the legend of China by Lin Yutang intermittently. He rewrote China's classical short stories in English, and what I read was that it was translated into modern Chinese. ? Xu Zhiyuan's A Wanderer's World

3) What an awkward position the county occupies in the regional division of China society. It has lost the tranquility of villages and towns and the relatively close network of people, but it has not gained the freedom and richness of the city. ? Xu Zhiyuan's A Wanderer's World

4) Don't pretend that we are an ancient civilization. Tradition has long been separated. We are a rootless nation with a barren spirit. Forged traditions only aggravate our hypocrisy and highlight our emptiness and fragility. ? Xu Zhiyuan's A Wanderer's World

5) We always think that we can control our own destiny, but we find that these individuals with different faces are always influenced by the powerful power of directors and the brilliance of great people, and easily give up their personal freedom and dignity. ? Xu Zhiyuan's "A Wanderer's World" (p> 6) remains are something that is constantly being restored. Moreover, the history of China tends to remain in books rather than buildings. Except for the Great Wall of Wan Li, we don't like the stones of the Parthenon and prefer wood. They are beautiful and exquisite, but they can't stand the historical dust. ? Xu Zhiyuan's A Wanderer's World

7) This country seems to have too much patience. In this ocean of patience, generation after generation comes and generation after generation goes. All the splendor will be dull, and those anxious and difficult dilemmas will be forgotten, and the price paid is the impulse and enthusiasm that have been submerged from generation to generation. ? Xu Zhiyuan's A Wanderer's World

8) In wealthy China, you can buy everything, but you can't buy the latest books. You have countless TV screens, newspapers and magazines, but you can't discuss any serious topics on them. All desires are encouraged, except exploring the meaning of life and the purpose of society. ? Xu Zhiyuan's A Wanderer's World

9) In Cambridge, you can hear Chinese with different accents every day. China tourists are always crowded together, always holding cameras. It seems that they don't know how to look at the world without this small electronic screen, and they have never experienced anything without putting themselves in a photo frame. ? Xu Zhiyuan's A Wanderer's World

1) We have a special attitude towards death, even open-minded. In many areas, apart from the color, there is not much difference in the wedding reception after the funeral. It is not that we are a ruthless nation, but that we have our own way, which is related to the long tradition and special environment. ? Xu Zhiyuan's "A Wanderer's World" writer Xu Zhiyuan's classic quotations from a Wanderer's World

1) More importantly, no matter how much I hate this situation, I am still the beneficiary of this situation. I'm worried that the existing life order will be broken. Between the sudden arrival of anarchism and the existing system, I silently chose the latter. It represents the order and stability I am used to. ? Xu Zhiyuan's A Wanderer's World

2) Many times, we overestimate our uniqueness and completely ignore the universality of human experience, but at other times, we lack intellectual self-esteem and underestimate the importance of our own practice. The British, the French and the Germans in those centuries have already acquired the knowledge of * * * in determining what they have been discussing enthusiastically. ? Xu Zhiyuan's A Wanderer's World

3) Naibaochan deeply touched me. It may be his calmness, but more likely his persistent self-pursuit. In the India he described, I clearly felt my relationship with China. We are all injured descendants of civilization, struggling for our vanity and self-esteem in the modern world, and eager to break the illusion of self-deception of our compatriots. ? Xu Zhiyuan's A Wanderer's World

4) Travel is the same. It is often a sign of intellectual and emotional laziness, because people are unable to understand the truth and moving beauty of life, and people are immersed in the novelty of passing by, thinking that they have seen a new world, but they are just repeating old habits. Heterogeneous voices, colors and thoughts failed to enter their minds and hearts, but they were just small embellishments of ordinary life. ? Xu Zhiyuan's A Wanderer's World

5) Because people dare not or often forget to tell their true feelings honestly, it is heartbreaking and even shameful for a person to be indifferent to other people's grief because he has lost his sensibility. But if a person pretends that the tragedy of others is his own tragedy and expresses his pain with the same words as others, then he is also suspicious, and he may be hypocritical and pale inside. ? Xu Zhiyuan's A Wanderer's World

6) Camus said that the most valuable part of traveling is fear. The traveler is far away from his hometown, and a vague fear follows. He instinctively yearns for the old environment. It is in fear that you become sensitive, and the slight changes in the outside world make you tremble. Your heart is full of doubts again, and you should explore the meaning of your existence. All the knowledge, emotion and spiritual world of human beings are not caused by this questioning. Xu Zhiyuan's A Wanderer's World

7) Our ancestors created too many crowns of China. How to turn the intangible assets created by our ancestors into tangible assets, so that the ancient Chinese civilization can be concentrated in Yaodu in a visible and tangible art classic. Everything becomes easy to understand. The huge project has nothing to do with historical feelings. It is only a catalyst for economic growth, and it is connected with the bad taste of the Great Leap Forward ―― thanks to the aesthetic concept of slogan for many years. ? Xu Zhiyuan's A Wanderer's World

8) Like many people in China, I have a vague and strong feeling for the Tang Dynasty. The Han Dynasty gave China people the initial unified identity, and we are all Han Chinese. The Tang Dynasty is the sweetest memory of China people. We were strong, prosperous and open. We conquered barbarians and created magnificent poems. We talked about landscapes and judged beauties. When China fell into setbacks again and again in the past year, the memory of the past became more urgent and strong. Those Chinese people who fell around the world built Chinatown. ? Xu Zhiyuan's A Wanderer's World

9) They all have the same fate, struggling for their own lives, feeling powerless in the face of great social changes, or excessively speculating. The reality of modern China society deeply shaped their hearts. The irreducible contradiction between the population with too few resources swept through all violent social changes, and individuals seemed to have no place to live except to respond or endure. Sometimes I pretend to understand all this and try to look at it sympathetically, but at more times I feel bored and angry because of the numbness and lack of spirit floating in the air. ? Xu Zhiyuan's A Wanderer's World

1) and what really worries me is that things have continued to this day, but all the media have started to speak with a unified caliber, and all private memories have become the same. It is great that all grief feelings have been led to the country, all activities in mourning words may become formalized collective behaviors, and all broader and deeper discussions on disasters are absent, with only one kind of grief. Faced with such a complicated situation, all people are United as one, which tends to contain another serious crisis of our time and our double lack of emotion and reason. ? Xu Zhiyuan's A Wanderer's World

11) My clearest memory of large-scale disasters comes from SARS in 2, when Beijing was an isolated city. I still remember my inner fears, but the speed at which people forgot after the storm surprised me even more. So that no one is interested in knowing how it happened, what mistakes we made, and what inspections and reflections we should make. During the disaster, those two emotions often suffocate me. One is unprincipled understanding and praise of government actions, like the continuation of the traditional relationship between officials and the people, and the other is the endless promiscuity of the people. Tears are always more abundant than reason. ? Xu Zhiyuan's A Wanderer's World

12) It's been a whole year since the Lugouqiao Incident in, but my main memory of that war is only a few isolated years, several isolated battles and several appalling massacres. As for the internal logical details of the war, the reasons for China's failure and victory, the comparison of the real national strength between China and Japan, and the courage and cowardice shown by outstanding figures and ordinary people in the war, it has hardly been discussed. We are always forgetting. It seems that all sufferings are just sufferings themselves. Without lamentation and accusation, they cannot be transformed into real spiritual wealth and into our quest for our own destiny. ? Xu Zhiyuan's A Wanderer's World

13) A major disaster, just like a war, can unite people powerfully. Suddenly, all the differences in class, wealth, gender, occupation, intelligence and personality have temporarily disappeared. People feel unprecedented equality and feel that they are part of a larger group, and everyone has found a clear sense of belonging. People abandon the daily vulgarity and haggle over every ounce, and feel that their lives have gained greater significance, just like a young reporter who discovered temporary materialism in Mianyang. This enthusiasm is infectious but doomed to last for a long time, which is not a sigh but a deep-rooted human characteristic. ? Xu Zhiyuan's A Wanderer's World

14) In the last few days, I read the legend of China by Lin Yutang intermittently. He rewrote China's classical short stories in English, and what I read was that it was translated into modern Chinese. This strange journey did not weaken its appeal at all. I was completely conquered by the mystery, simplicity, strange character, courage and free and easy quality of these novels. I don't think some of them belong to Poe's works at all. I immediately smelled the unique China flavor in them. I can't tell what it is, but I know that it is closely related to the land I just visited, and I am also his product. Unfortunately, these precious legacy codes have been discarded by us for generations. ? Xu Zhiyuan's A Wanderer's World

15) Sometimes news broadcast and Happy Camp are really like twin brothers. For the former, you can't tell the difference between what leaders said today and yesterday. People's living standards are always improving steadily, and the country is always making progress. For the latter, the whole world seems to be reduced to the names of dozens of stars, and the clumsy repetitive model has become the only embodiment of a talent. The former likes to use, striding forward, historic progress, replaced by the latter, really classic, master style. Even the style of the host is not so different. The former is like a constant language full of institutional and mechanical forces, while the latter is a mixture of artificial plastic glass and electronic products stained with too many colorful artificial pigments. They all lack real and concrete information about people. ? Xu Zhiyuan's A Wanderer's World

16) I'm always reading a book, a newspaper or even an instruction manual for shampoo, which is a sign of laziness. I often remind myself that you expect other people's language and thoughts to occupy your mind, so that you don't have to think alone. I grew up in books, which is a convenient but lazy way. Books will never leave you, but a girl or even a puppy is not so easy to grasp. I suspect that I chose to grow up in books and spend my whole youth because I am too incompetent and timid. I prefer reading during the journey. It seems that words provide something certain to resist the wandering feeling during the journey. I expect myself to be as happy as duckweed, but I never can. The fate of a broken kite is tragic. Only when the nouns stability and freedom appear as twin brothers can everything become wonderful. ? Xu Zhiyuan's A Wanderer's World

17) This is a failed conversation. In fact, I often feel this way during my trip. I understand the world through the book. The language in the book is logical and procrastinating, so I just skip it. At most times, every paragraph and chapter of him will point to a certain conclusion or have specific meaning. However, on the trip, I only occasionally encountered logical expressions. At most times, the conversationalists with unclear thoughts answered me with silence, jumping and digression, and never used the written language I was used to. You have seen too many successful people before. Zuo told me that one of the signs of success is that they can express themselves in the face of society, but except for a small number of successful people, the rest are the silent majority. They also need to express themselves in a habitual way, but they are cut off. They are silent about their blurred eyes, and their little gestures with their heads down may tell themselves more effectively than their words. ? Xu Zhiyuan's A Wanderer's World

18) In the past century, this kind of? Personal spirit? Never really awakened, it always succumbed to the interpersonal network, group pressure, social standards, the fate of the nation, and the country's personal spirit in distress? Failure often manifests itself in very different ways. It may be a completely selfless dedication, suppressing oneself for the benefit of the whole, or it may be a high degree of selfishness, which cares nothing but real interests. The former gave up personal judgment and gave the dilemma of choice and moral and intellectual risks to the collective will, while the latter chose to shut up a part of himself and refused to have a real relationship with the world, fearing the uncertainty that this relationship might bring. They are essentially the same, they are afraid to face the world alone and must be hidden under some kind of mask. Under such circumstances, how can we really understand the world we live in? Maybe, when I can finally build this? Personal spirit? At that time, my second wind came quietly. ? Xu Zhiyuan, the writer of Xu Zhiyuan's A Wanderer's World, introduces the content of a rogue.