What are the contents of Chinese charity culture?

1. We must actively promote the system construction of "doing good according to the law".

It is necessary to establish the concept of "doing good according to the law", actively make suggestions to the government, cooperate with the government to improve the legal environment for public welfare undertakings, and study and solve various problems encountered in donation, assistance, investment, and supervision, especially Unify preferential donation policies and address development costs.

It is necessary to establish a legal environment to make all aspects of charity development more standardized, so that the "glass bottle" cause can truly become a public cause and a social cause.

2. Take the initiative to establish a cooperative "partnership" with enterprises.

We must advocate the combination of charity culture and corporate culture. Promote charity awareness in the construction of corporate culture, enhance the "philanthropic value" of the corporate brand, shape the corporate public welfare image in the development of the company's market value, and guide and assist companies to become a new force in charity. It is necessary to implement the "Foundation Management Regulations", promote the development of non-public funds, mutual assistance and cooperation, and common growth.

3. Use "marketing culture" to promote quasi-market fundraising.

To promote services, we must learn "charity marketing" and achieve an organic combination of commercial interests and social welfare. Of course, "philanthropic marketing" is different from "product marketing" of enterprises. What we sell is ourselves, the "brand" of charity, and the service attitude of charitable institutions. If our marketing is successful and social entities accept our ideas, charities and enterprises can achieve a "tacit understanding" and "win-win" situation.

4. Cultivate "personal connections" and build a public relationship network for charity work.

We should actively expand the social network of charity work, use various information channels to promote our own ideas, and cultivate a team of donors. It is necessary to strengthen the social concept of charity, establish extensive social cooperation relationships, make full use of professional social forces and volunteer teams, develop and integrate social resources, continuously expand the social activities of charities, and expand the social influence of charity.

5. Carefully plan and organize charity and cultural activities.

Doing charity work is not only about material relief, but also about promoting the concept of charity and creating a social environment where everyone is willing to give. It is necessary to expand the social impact of charity by planning and organizing various charity activities such as charity performances, charity auctions, charity sales, and free clinics.

It is necessary to select "Charity Stars", "Charity Figures" and "Charity Ambassadors", and hold "Charity Activity Week", "Charity Concert", "Charity Calligraphy and Painting Exhibition", "Charity Day" "Article collection, commend outstanding volunteers, "charity ambassadors", "philanthropists", etc., advocate acts of kindness, create a charitable atmosphere, and promote the construction of moral civilization.

6. We must do a good job in promoting charity.

It is necessary to work closely with the news media to further strengthen the publicity and reporting of charity, and carry out various forms of activities through cooperation, so that charity publicity becomes a "hot section" and "focus topic" of the media, forming a Public opinion atmosphere for charity.

We must actively carry out theoretical research on philanthropy, summarize and promote advanced experience, run publicity publications for charitable institutions, organize domestic and foreign inspections and exchanges, actively explore the development laws of modern philanthropy in our country, and build a philanthropic culture. Keep pushing forward.

Extended information:

Chinese-style charity supervision mechanism

In China, many problems that are originally at the institutional level are often dismissed as moral issues. cannot be solved because moral issues are uncontrollable. The same is true of the dilemma facing charity: it is difficult to completely avoid the moral corruption of certain individuals and groups, so corruption and misappropriation are often prohibited after indignant condemnation.

If we are in an environment that does not require supervision and competition, and only focuses on "conscience", "ideological education", and only "self-criticism" and "self-supervision", there will be no mechanism to prevent it. The occurrence of such activities; in other words, the emergence of such behavior will be inevitable.

In fact, philanthropy in mainland China has a long tradition. In the Han and Tang dynasties, monasteries continued to prosper in helping the poor, providing disaster relief, providing medical treatment, and abstaining from murder; in the Song dynasty, the cause of supporting the elderly and children flourished; in the Yuan dynasty, medical aid flourished; and in the Ming and Qing dynasties, private charity groups were also second to none in the history of Chinese philanthropy. China's thousands of years of traditional culture has given birth to a large number of classic chapters that promote the spirit of charity.

After 1949, the original social welfare work such as disaster relief and poverty alleviation was basically carried out by various departments of the civil affairs system, and social charity was basically blank for a period of time. In the 1990s, with the further deepening of reform and opening up, a number of non-profit charitable institutions were established in China in order to integrate with international standards.

The establishment of these institutions has, to a certain extent, filled the vacancies in this area in the country. One of the biggest bottlenecks is the current monopoly mechanism of national charity. The threshold for charities is too high. The approval procedures (supervised by government departments) and the original registered funds (8 million and 2 million for public and private foundations respectively) are an insurmountable gap.

Currently, there are only a few hundred officially registered charitable foundations in mainland China, and only seven charitable organizations, including the China Charity Federation and the Red Cross Society of China, are fully tax-deductible charitable organizations.

In other words, only a very small number of charities have obtained special permission from the government and have the right to issue donation certificates that can be recognized by the government's financial department, so the range of choices for donors is very narrow. This is obviously difficult to adapt to an active civil society.

Charity has rich cultural meaning in China. It not only refers to the behavior of care, love and help between people, but also refers to a mentality of people towards others, including sympathy, compassion, etc. .

In traditional Chinese culture, charity also refers to an undertaking of the entire society and nation, that is: when people's care, love and sympathy for others have developed from individual individuals to the whole society. When the behavior and psychology are the same, charity has the meaning of social psychology, social ethics and social behavior.

Since ancient times, the Chinese people have had the traditional virtues of being charitable, helping the poor, respecting the elderly and caring for the young, and supporting the weak and disabled. These traditional virtues embody the unique charity culture of the Chinese nation and have been passed down from generation to generation in China. , endure for a long time.

Baidu Encyclopedia - Charity Culture

Baidu Encyclopedia - Chinese Charity