Lingyin Temple copywriting?

1. Walking on the stone steps of the Main Hall of Lingyin Temple, I feel a kind of solemnity, an unparalleled solemnity.

2. Being in Lingyin Temple is just a kind of respect for the Buddha. The corners of the Buddha's mouth always have that kind of smile that seems to be there, as if he is laughing at the ignorance of the world.

3. I admire the ancients who used the word "hidden" to describe the tranquility and profoundness of the Lingyin Temple.

4. Ming Dynasty painter Shen Shitian's poem: The scenery on the lake is said to be Lingyin, and the scenery is alone among the cold springs

"Zhejiang Lingyin Temple Copywriting"

Lingyin Temple, also known as Yunlin Temple, is located northwest of West Lake in Hangzhou City, Zhejiang Province. In the foothills of Lingyin Mountain between Feilai Peak and North Peak, the two peaks face each other, the trees are towering, the ancient temple deep in the mountain, and the clouds are all shaped. It is a pleasant scenery It is a tourist attraction and one of the famous ancient temples in Jiangnan.

History of Lingyin Temple:

It was founded in the first year of Xianhe in the Eastern Jin Dynasty (AD 326). It has a history of more than 1,600 years and is the earliest famous temple in Hangzhou. . At that time, the Indian monk Huili came to Hangzhou and saw the beautiful mountains here. He thought it was "a place where fairies hide", so he built a temple here and named it "Lingyin". When Emperor Kangxi of the Qing Dynasty visited the south, he once climbed to the top of the North Peak behind the temple. He saw the Yunlin Momo at the foot of the mountain, and the entire temple was shrouded in a light morning mist, making it look very quiet, so he named Lingyin Temple "Yunlin Zen Temple". The four huge plaques of "Yunlin Zen Temple" in front of the Tianwang Hall are the "imperial pens" of Emperor Kangxi. In its heyday, Lingyin Temple had nine floors, eighteen pavilions, seventy-two halls, and more than 3,000 monks. In the Northern Song Dynasty, there were many temples in the south of the Yangtze River, and the magnificent Lingyin Temple was listed as the first of the five Zen temples. Lingyin Temple really embodies the meaning of the word "hidden". The entire majestic temple is hidden deep in the dense green of the dense forests and clear springs of the West Lake peaks. In front of the temple there are cold springs, Feilai Peak and other attractions.

The main scenery of Lingyin Temple:

Tianwang Hall

The first hall inside the mountain gate of Lingyin Temple - Tianwang Hall. There are two huge plaques hanging on the top of the palace door. The plaque "Yunlin Zen Temple" was given by Emperor Kangxi, the ancestor of the Qing Dynasty. Lingyin Temple was once also known as Yunlin Zen Temple, which was based on this. The lower plaque "The Spiritual Vulture is Flying" was written by Mr. Huang Yuanxiu. Because there is Feilai Peak opposite the temple, it is said that this peak flew from India's Vulture Peak. Monk Huili of the Eastern Jin Dynasty believed that this peak was hidden by immortal spirits, and this was the reason why Lingyin Temple got its name. Because the four heavenly kings are enshrined in this hall, this hall is called the Heavenly King Hall.

In the middle of the hall, Maitreya Bodhisattva is enshrined, with a big belly and a big smile. When you walked up to him, he seemed to be smiling at you. Do you know what his big belly is? Do you ever understand why he laughs so heartily? The answer is: a big belly can accommodate things that are difficult to tolerate in the world; laugh heartily and laugh at the ridiculous things in the world. person.

Maitreya is the transliteration of Sanskrit, and the free translation is Cishi, which means compassion. According to Buddhist scriptures, Maitreya was born in a Brahmin family, and later became a disciple of the Buddha. Before the Buddha passed away, he preached the Dharma as a Bodhisattva and lived in Tusitaya. The fat Maitreya statue with a smile that is often enshrined in Chinese temples belongs to this monk from the Five Dynasties. He was a native of Fenghua, Mingzhou (now Fenghua, Zhejiang) and became a monk in Yuelin Temple. Before his death, he sat on a rock in Yuelin Temple and said: "Maitreya is the real Maitreya. He has hundreds of billions of clones. He always shows himself to people, but people don't know it." People thought he was the incarnation of Maitreya, so they enshrined him in statues.

On both sides of the Maitreya Bodhisattva statue, you can see four tall and mighty generals. They are all wearing armor, holding weapons, and glaring angrily, giving people a powerful feeling, a bit like The generals on the battlefield in ancient my country, these are the Four King Kongs that everyone has heard of from time to time. But please don't be afraid! They are all generals who protect the Buddha's Dharma. They are powerful and unyielding. They eliminate evil and promote good, and protect everyone who does good. Therefore, they are also called the "Four Heavenly Kings of the World" in Buddhism.

Among them, the one holding the pipa is the King of the Kingdom of the East, the one holding the sword is the King of Growth of the South, the one with a dragon wrapped around his arm is the King of Wide Eyes of the West, the one holding an umbrella in his right hand and the silver rat in his left hand is the King of Northern Duo. Wen Tianwang. The magical implements held by the four of them represent "wind", "tune", "rain" and "shun" respectively, which symbolize "good weather and good weather, peace and prosperity for the country and the people".

According to Buddhist scriptures, the world of sentient beings is divided into the realm of desire and the "three realms". Each realm is divided into a number of days based on the level of meditation practice

Kungfu. The highest heaven in the desire world is the "Six Desire Heaven", which is the residence of gods. The four heavenly kings who protect the Dharma in the desire realm are the king of the state of the East, the king of growth in the south, the king of wide eyes in the west, and the king of Duokuo in the north. Also known as the Four Heavenly Kings, the Four Heavenly Kings who protect the world, and the Four Heavenly Kings who protect the world. The Six Heavens of Desires are divided into six levels. The first level is located on Mount Sumeru, which is called the "Four Heavenly Kings". There stands a large mountain called Mount Gandhara. This mountain has four more peaks, on which the Four Heavenly Kings and their retinues live. They "protect each other's country."

(1) The heavenly king of the Eastern Kingdom, who is white in color, holds a pipa and wears armor. "Holding the Kingdom" means that the heavenly king is compassionate and protects all living beings. Protect Dongsheng Shenzhou.

(2) The King of Growth in the South is blue in color, wearing armor and holding a sword. According to legend, he is named after his ability to make all living beings grow their good roots. Protect Nanzhan Buzhou.

(3) The Western King of Wide Eyes is red in color and has a dragon wrapped around his hand. The so-called "Guangmu" is said in Buddhist scriptures to observe the world at any time and protect all living beings with his pure eyes. Protect Xiniu Hezhou.

(4) The king of the North, known as Duowen, is green in color. He holds a treasure banner shaped like an umbrella in his right hand and a silver rat in his left hand. Being well-known means that his merits are well-known in all directions. He can also use precious umbrellas and silver rats to subdue demons and protect the property of all living beings. He is also the god of wealth. Protect Beijuluzhou.

Behind the Maitreya Bodhisattva statue, everyone can see a statue - Wei Tuo Bodhisattva. He holds the demon pestle in his hand, which is extremely majestic and symbolizes the subjugation of all evil forces in the world. He once vowed to protect the Dharma and serve all sentient beings forever. Wei Tuo, transliterated into Sanskrit as Private Jian Tuo. According to Buddhist scriptures, this god is also called General Wei Tian. He is one of the eight generals under the growing king of the south and the first general among the thirty-two generals of the four heavenly kings. It is the most famous protector of the monastic community, temples and Buddhist temples. When the Buddha was about to enter nirvana, General Wei received instructions from the Buddha to protect the Dharma. Therefore, in Buddhist temples nowadays, statues of Wei Tuo usually face the statue of Sakyamuni in the Main Hall, protecting the Buddha and driving away evil spirits. The Wei Tuo statue in Lingyin Temple is a relic from the early Southern Song Dynasty and has a history of more than 800 years. This statue of Wei Tuo is 2.5 meters high and carved from a log of camphor wood. It is one of the oldest existing Buddha statues in Lingyin Temple. Main Hall

Main Hall, generally referred to as the "main hall", is a place where monks in the temple chant sutras and meditate in the morning and evening. According to Buddhist scriptures, Sakyamuni Buddha had the wisdom and strength to conquer the five evil demons, the demons of trouble, the demons of death, and the demons of heaven. He was called "Mahaxiong", which means all fearless strong men. Later, he was regarded as the Buddha. Carmuni's "virtue name". Therefore, the temple also calls the main hall where Sakyamuni Buddha is worshiped the Mahavira Hall.

There are four characters "Miaozhuangyanyu" directly above the door of this hall, which were written by Mr. Zhang Zongxiang, the former director of the Zhejiang Provincial Library. The splendid plaque below is inscribed with the four characters "Mainxiong Palace" and was written by the late Mr. Zhang Zongxiang. Calligrapher Mr. Sha Menghai rewrote it for the second time in 1987. "Mahaxiong" is the virtuous name of the Buddha, which means that the Buddha is powerful and can subdue all demons. It also means praising Sakyamuni Buddha for his noble virtues.

The main hall is a Tang Dynasty-style building built in the Qing Dynasty. It adopts the traditional method of single-story and triple-mountain tops of ancient buildings, and adds high-rising cornices and corners to make the huge roof look light and lively. The tile decorations, window grilles, buckets, flying sky reliefs and cloud and dragon drawings on the ceiling all show the superb art of ancient Chinese architecture. The main hall is 33.6 meters high, seven rooms wide, and four rooms wide when entering. It is majestic and majestic, and is rare among other Buddhist temples in China.

The Buddha statue sitting in lotus position on the lotus platform in the middle of the hall is the Buddha Sakyamuni. When Lingyin Temple was renovated in 1953, this Buddha statue was modeled by Professor Deng Bai of the East China Branch of the Central Academy of Fine Arts. It was modeled on the famous Zen Buddhist sculptures of the Tang Dynasty. It was carefully designed with East China folk artists and created together with 24 pieces. Carved from camphor wood. It was personally approved by Premier Zhou Enlai. The height of this Buddha statue plus the lotus seat is 24.8 meters, and the height of the statue alone is 19.6 meters. It is the largest seated camphor wood statue in my country. The Buddha statue is plump in shape, kind, kind, solemn and solemn.

Sitting upright on the lotus platform, raise your left hand in an auspicious posture to teach the Buddha, tilt your head slightly forward, and stare with both eyes.

When you enter the hall and look up, your eyes will just meet the Buddha statue, which shows the Buddha's care for all living beings.

The statues standing on the east and west sides of the hall are called the Twenty Heavens, which come from the "Golden Light Sutra". They are in charge of the sun, moon, earth, water, electricity, fire, rain, wind, wealth, etc. God. The ten statues on the east side are: Vajra Dragon King, Growth King, Firm Earth God, Ghost Mother God, Wei Tuo Zun Tian, ??Moxi Sura Tian, ??Duokuo Tian Wang, Great Merit Tian, ??Sun Palace Tianzi, and Brahma King. The ten statues on the west side are: Yama, Malizhi, Guanglu, Bodhi Tree, Sanzhi, Vajra, Dharma, Dabicai, Yuegong and Shakti. Each of their weapons and weapons symbolizes their supernatural power. Judging from the clothes they wear, we can know that they imitate the clothes of the civil and military officials of the feudal dynasty of my country.

There are twelve statues on the east and west sides of the back seat, known as the "Twelve Yuanjue", which means "perfect enlightenment". According to legend, they are the twelve great disciples of the Buddha. Arranged from the east are: Manjusri, Universal Eye, Xianshou, Guangyin, Maitreya, and Pure Sound; arranged from the west are: Samantabhadra, Miaojue, Shanhui, Shanjian, Vajra Storehouse, and Mighty Sound. The layout of the main hall with the Twelve Enlightenments is very rare among Buddhist temples in the country.

On the back wall of the main hall, you can see a group of large sculptures, more than 20 meters high. The sculptures are all made of clay without any cement. It takes "boys worshiping Guanyin" as its main theme. It has 150 large and small Buddha statues, each with different expressions and lifelike appearance. It also fully reflects the Buddhist "Huayan Sutra" in which the boy who is good at wealth travels south to visit fifty-three famous teachers. The allusion of success can only be achieved later. It is the so-called "Fifty-three Ginseng".

The layout of this group of sculptures is divided into three levels: sky, earth and sea. The statue on the top floor, which looks haggard and has steep bones, is the form of Sakyamuni who practiced hard in the snow-capped mountains before he became a Buddha. The golden statue of Ksitigarbha Bodhisattva sitting on a unicorn in the middle level, and the figure in the middle of the bottom level holding a water purification bottle is the well-known Guanyin Bodhisattva. He steps on the fish and dominates the world. This fish is said to be the king of the sea. With the blink of an eye, it may cause landslides, tsunamis, floods and earthquakes. It was later tamed by Guanyin Bodhisattva, so it became the seat of Guanyin Bodhisattva. On the right side of Guanyin Bodhisattva, there is a boy with his hands clasped together and wearing a red bellyband. He is Shancai. This group of sculptures on the wall can be said to be the finest work of Buddhist art, fully embodying the magical skills of religious artists.

Yakushi Hall

The third main hall of the temple - Yakushi Hall. This hall is a single-story double eaves resting on the top of the mountain. It has seven rooms on the front and three rooms on the inside. There is an original Chinese Buddhist statue above the main entrance. The three characters "Yakushi Palace" inscribed by Mr. Zhao Puchu, the president of the association, have dignified fonts and powerful words. Sitting in lotus position on the lotus pedestal in the hall is Medicine Buddha, standing on the left is Sunlight Bodhisattva, holding the sun in his hand, symbolizing brightness; standing on the right is Moonlight Bodhisattva, holding the moon in his hand, symbolizing coolness. Together they are known as the "Three Saints of the East".

According to the "Pharmacist Sutra": Medicine Buddha is the leader of the Oriental Pure Glaze World, also known as the "Great Medical King Buddha". Because he can make all living beings free from suffering and achieve happiness, and relieve pain and disasters, people also call him the "Medicine Buddha that eliminates disasters and prolongs life." When he was practicing the Bodhisattva path, he made twelve great vows, each of which was to fulfill the wishes of all living beings, relieve all living beings' suffering, and heal all living beings' illnesses.

The Oriental Pure Glaze World is extremely solemn and solemn. Everything there is extremely pure and bright. There is no evil world of five turbidities and no three evil realms. It is a pure land that Buddhists long for.

The twelve statues on both sides of the main hall are the twelve disciples of Medicine Buddha, known as "Medicine Boys" and also known as Yaaksha generals. They wear helmets and armor and look majestic. Each of his men has seven thousand divine soldiers at his disposal. They take turns on duty according to twelve hours to educate and protect all living beings.

Fa Hall

The fourth hall of the temple - Zhizhi Hall. Zhizhi means "point directly to the human heart, and become a Buddha by seeing one's nature." Zhizhi hall is equivalent to the Dharma hall of other temples. In temples, it is mainly used for lectures. There are many large-scale Dharma lectures in temples. They are all held here.

There is a podium carved from Dongyang wood in the middle of the Dharma Hall, which is extremely exquisite.

There is a lion throne on it, which is the Dharma seat used by the Master when he lectures on the Dharma. Master Xunyin preaches the Tathagata's righteous Dharma, which can destroy the evil spirits of heretics, just like a lion roaring, all beasts are submissive, so it is named Leo. The back of the seat is hung with intricate carvings, which are the main feature of the Dharma Hall. The so-called Dharma Wheel refers to the Buddha's teachings, which are not limited to one person or one place. It is like a wheel, spinning and turning continuously, hence the name Dharma Wheel.

Cultural Relics Exhibition Hall

Below the Dharma Hall is the Lingyin Temple Cultural Relics Exhibition Hall, with an exhibition area of ??638 square meters and equipped with waterproof, fireproof, moisture-proof, electronic monitoring and air-conditioning systems. There are forty to fifty display cabinets arranged in an orderly manner in the hall, which contain cultural relics collected by Lingyin Temple in the past dynasties. The collection can be roughly divided into four aspects: First, there are magical instruments used by the abbots of Lingyin Temple in the past dynasties, such as whisks. , Ruyi, etc.; the second is pure cultural relics, such as porcelain vases from the Southern Song Dynasty; the third is Buddhist cultural relics, such as the Bay Leaf Sutra, Tang Dynasty scriptures and unearthed Buddha statues; the last is the rich and unusually rich calligraphy and painting treasures, such as Wu Changshuo's seal script banners , the fan painted by Ren Bonian, the handwritten couplets written by Sha Menghai, the living Buddha Jigong painted by the monk Zhuchan in the Qing Dynasty, etc. Some of the cultural relics are extremely precious and have been rated as first-, second- and third-level protected cultural relics by the Hangzhou Municipal Cultural Relics Bureau. The cultural relics exhibition hall can be said to be a microcosm of the history of Lingyin Temple. It reflects the breadth and depth of Buddhist culture and is a real treasure house.

Huayan Hall

The last hall of the temple - Huayan Hall. Looking down from the Huayan Hall, you can see five main halls running through a central axis, advancing layer by layer. On the door of the hall hangs the inscription "Huayan Hall" written by Comrade Qiao Shi, the former Chairman of the National People's Congress. There are three solemn and majestic Buddha statues enshrined in the Huayan Hall. The one holding Vairocana in the middle is Vairocana Buddha, the one holding a lotus on the right is the Great Wisdom Manjushri Bodhisattva, and the one holding the wishful thinking on the left is the Great Samantabhadra Bodhisattva. The three Buddha statues are carved from only one precious and huge piece of nanmu. The Buddha statues are exquisitely carved and have graceful lines. In order to harmonize with the natural color of the nanmu, only some thin lace is outlined with gold foil, giving people a solemn and solemn feeling. The group of Buddha statues is 13 meters high. According to records, the three are all saints in the Huayan world, so they are also called the "Three Saints of Huayan", and Huayan Hall is named after this.

Vairocana Buddha means everywhere. It is said that the Buddha's troubled body is pure, all virtues are complete, the body and soil are in proportion, pervading everywhere, with boundless real merits, and all focusing on the reality of equality: this is the self-nature, and is also called the Dharmakaya Buddha. Universal Worthy Bodhisattva is called Universal because he lives on the top of the path and his body is everywhere. After cutting off the path, he is adjacent to the holy throne, so he is called Xian. Manjushri Bodhisattva, Manjushri means wonderful virtue. Because it clearly sees the Buddha nature and possesses the three virtues of Dharmakaya, Prajna, and Liberation, it is inconceivable, so it is called wonderful virtue. Vairochana Buddha has complete intellect and is in the middle: Manjushri Bodhisattva is in charge of the wisdom door, standing on the left of Vairocana Buddha; Samantabhadra Bodhisattva is in charge of the door, located on the right of Vairocana Buddha.

The "Huayan Sutra" says: "Manjushri is always the mother of countless Buddhas and the teacher of countless Buddhas, teaching and achieving the success of all living beings." He is known as the "Number One in Wisdom" among the Bodhisattvas. one". Among the four famous Buddhist mountains in my country, Mount Wutai in Shanxi is the dojo where Manjushri Bodhisattva appears.

The "Huayan Sutra" says: Samantabhadra Bodhisattva supports and educates all living beings with the ten great vows. Among the four famous mountains of Buddhism in my country, Mount Emei in Sichuan is the dojo where Samantabhadra appears and transforms.

Five Hundred Arhat Hall

The Five Hundred Arhat Hall in Lingyin Temple existed since the Ming Dynasty and was later abandoned. The reconstruction of Luohan Hall in the early Qing Dynasty had a great influence and became famous at home and abroad. The current Luohan Hall was built in the late 1990s, with a total area of ??3116 square meters and a central height of 25 meters. The plane is in the shape of "_", which is one of the thirty-two aspects of Buddha, which means that all dharma is centered on the heart, all virtues are harmonious, and all conditions are at an end. It is currently the largest Luohan Hall in China. The building was awarded the "Qianjiang Cup" and "West Lake Cup" quality engineering trophies by the province and city respectively.

There are 500 bronze Arhat statues enshrined in the Luohan Hall. Each statue is 1.7 meters high, 1.3 meters wide at the base, and weighs 1 ton. They have different images, rich expressions, various poses, and lifelike shapes. The total cost of construction is RMB. Thirty million yuan. Arhat is the abbreviation of Arhat in Sanskrit. In Chinese, it means killing thieves, living without life, and offering sacrifices. He is a Buddhist saint. Kill the thief, thief, refers to the confusion of seeing and thinking. Arhat can eliminate the confusion of views and thoughts in the three realms, so he is called the killer of thieves.

No birth, that is, no birth. Arhats attain Nirvana and no longer suffer rebirth in the three realms, so they are called non-rebirths. The Arahant will be able to eliminate all outflows and eliminate all worries. He should receive offerings from humans and heaven, so he is called the Yingshi. According to records, the Five Hundred Arhats were the five hundred regular disciples around the Buddha.

In the center of Luohan Hall is a copper hall with four famous mountains in Buddhism, respectively dedicated to Manjushri Bodhisattva on Mount Wutai, Samantabhadra Bodhisattva on Mount Emei, Avalokitesvara Bodhisattva on Mount Putuo, and Ksitigarbha Bodhisattva on Mount Jiuhua. In Buddhism, these four bodhisattvas respectively symbolize great wisdom, great conduct, great compassion, and great wishes. The copper hall is 12.62 meters high, with a wingspan of 7.77 meters and a bottom area of ??5 square meters. It adopts 12 techniques such as casting, forging, engraving, carving and inlay. It has three eaves, four facades, coiled dragons on the columns and carvings on the railings. It is exquisite in shape and majestic. It is "the best indoor bronze palace in the world". Listed in Guinness Records. Daoji Zen Master Hall

In Daoji Zen Master Hall, there is a statue of Jigong holding a broken fan in his right hand, a rosary in his left hand, and his right foot resting on a wine jar. He is the well-known "Jigong Living Buddha" among the people.

Jigong is a real figure in history. He was born in the 18th year of Shaoxing in the Southern Song Dynasty (1148 AD) and died in the 2nd year of Jiading (1209 AD). His original name was Li Xinyuan, his legal name was Jigong, and he was a native of Taizhou, Zhejiang. He was the distant grandson of Li Wenhe, the captain of Tiantai Linhai at that time. The place where he became a monk was at Lingyin Temple. His actions throughout his life were rendered bizarre and eccentric by the public. In fact, Jigong was a famous monk with a straightforward personality and considerable talents. His master is the famous Zen Master Xiantang Huiyuan. Jigong had high attainments in Buddhism. However, his life behavior is indeed different from that of ordinary monks. According to records, Jigong had a wild and unruly character, drank alcohol and ate meat, acted like crazy, and was incompatible with other monks in the temple, to the point where he was incompatible with the temple. The abbot of Lingyin Temple at that time was Zen Master Xiantang Huiyuan. Someone reported Jigong's grotesque behavior to Huiyuan, the blind hall. Instead of expelling him, Zen Master Huiyuan replied: "The Dharma is so vast that it cannot tolerate even one monk!" Everyone stopped talking.

After the death of Zen Master Xiantang Huiyuan, Jigong soon left Lingyin Temple and went to Jingci Temple. He spent the rest of his life in Jingci Temple until he died sitting upright.

Jigong lived a happy and elegant life. He liked to travel far and wide, and his footprints were all over Zhejiang, Anhui, Sichuan and other places. He often dressed in disheveled clothes, slept and ate irregularly, purchased medicinal stones for people, treated diseases and practiced medicine, solved worries and problems, and was often effective and helped people's sufferings. Therefore, his virtues are widely praised by people.

On the left and right sides of the Jigong statue are the Eighteen Arhats, who are real people who should be supported by humans and heaven, so they are also called the Eighteen Yingzhen. According to classic records, they are also disciples of Sakyamuni Buddha.

When I came to Lingyin Temple, it was quiet and peaceful.

Lingyin Temple: "Let go of one thought and feel at ease"