High-definition pictures of Zhuang nationality's handwritten newspaper on March 3

High-definition pictures of Zhuang people's handwritten newspapers on March 3rd

On the third day of the third lunar month, Chinese people have the custom of eating local dishes and boiling eggs. Shepherd's shepherd's purse, also known as ground vegetable and field vegetable, is a kind of wild vegetable growing in the corner of the field. Although it is a wild vegetable, it is delicious and nutritious. The folk proverb says, "On March 3rd, shepherd's purse is a panacea." "On March 3rd, shepherd's purse boiled eggs." Spring is the season to eat shepherd's purse. Eating shepherd's purse in spring is also a long-standing traditional custom among Chinese people. "The Book of Songs" has a chant of "it is as sweet as water"; Xin Qiji also has a poem that "peaches and plums in the city are worried about the wind and rain, and spring is in the head of the stream." The following is about the high-definition pictures and layout design of the Zhuang people's handwritten newspaper on March 3, welcome to read!

Ye Tiaoyuan's "Hankou Zhuzhi Ci" in the Qing Dynasty said: "Three or three orders emphasize the kitchen, and the taste is new. Rice dishes and eggs are cooked, which is very full and very fragrant. " The rice dish in the word refers to shepherd's purse Ground vegetables are not only nutritious, but also can treat many diseases. It is not only a dish of delicacies, but also a panacea. "Shepherd's purse, alias to vegetables, nursing grass, chicken heart vegetables, its roots, flowers, seeds can be used as medicine. In traditional Chinese medicine, shepherd's purse has a wide range of medicinal values and is known as "licorice in vegetables".

Chinese medicine believes that shepherd's purse is sweet in taste and cool in nature, and belongs to the liver, spleen and kidney meridians, which has the effects of harmonizing spleen, promoting diuresis, stopping bleeding and improving eyesight. There are many ways to eat shepherd's purse, which can be mixed, fried and stewed, and can also be used as stuffing or soup. All of them are attractive in color and delicious, and they are a delicious vegetable with the same origin of medicine and food. Boiling eggs with shepherd's purse is the most common way to eat in Hunan. On the third day of March, shepherd's purse will have long stems and flowers, and women will pick them and put them in their hair.

because the homonym of shepherd's purse is "gathering wealth", according to folklore, on the third day of March, when worshipping ancestors, with the help of ancestors' gods and wealth, people will wash fresh shepherd's purse, bundle it into a small bundle, add eggs, red dates and balloons, add two or three slices of ginger, and cook it in a big pot, so that the whole family can eat one. It is said that rheumatism can be removed, fire can be cleared away, waist and legs are not painful, and spring plague can also be prevented.

On March 3rd, the family went out to enjoy the apricot blossoms.

"Apricot blossoms are fragrant in March in spring", and on the third day of March, some families went out for a picnic in the suburbs with food and wine, which was the time when the first apricot blossoms were in bloom in the spring. There was an old saying that "Apricot blossoms are fragrant in March", and there was another saying that "Spring grass is green in one year, and apricot blossoms are still fragrant in ten miles". In fact, as a flower viewing, apricot blossom is not beautiful, but apart from the winter jasmine, it is the "first branch of the east wind" that blooms early, and people who have been dormant in the city for a winter have become an activity on March 3. Qingdao is no exception. Apricot flowers are planted all over the suburb of "Xiaoshui Village", and there are endless crowds of people in the city to enjoy apricot flowers.

In ancient times, older girls and young wives usually "stayed at the front door, but stayed at the second door", but made friends for an outing on the third day of March, so people "looked at beauties" on the third day of March. The Tang poetry also wrote:

It was warm on March 3rd, many beauties take the air by the Changan waterfront. Dignified attitude, lofty and quiet nature, skin plump, thin, moderate figure.

Until the mid-195s, there were still three days of spring break in large and medium-sized schools. In public April, on the third day of the third lunar month, schools arranged spring outing. In the past, the traffic in Laoshan Mountain was inconvenient, and people went to Danshan for outings the most. Mr. Lao She wrote in his article: Spring is coming, and students are busy visiting Danshan.

The area around Danshan is a land of fruits, with apricot trees and peach trees in the largest number. This is just when apricot and peach blossoms are in bloom, and thousands of college and middle school students went to Danshan on the third day of March.

Danshan is a traditionally designated tourist area. From Danshan to Shaoshan, there are flower viewing pavilions on both mountains for tourists to rest. Almost all apricot trees and peach trees are planted in this area. Seen from the mountain, the pink ones are apricot flowers, the red ones are peach blossoms, and the green ones are wheat seedlings, such as the tapestry of the earth, which is a good natural picture. Walking between peaches and apricots from the ground, the branches of peach blossoms in Qingdao are short, and the branches of peach blossoms touch the head, laughing and laughing everywhere. Young girls take off their cotton-padded clothes to show their youthful elegance. It is really "two for the road" and "Peach blossoms set each other off in red", and spring scenery is in Danshan.

When I was in middle school, I went for an outing with my friends from the city by bike. When I went there, I turned to Danshan by passing Cangkou along the fourth stream, had lunch in fahai temple at noon, and returned home in the afternoon via China, South Korea and Shandong, which is unforgettable.

One year, the actors of the film When the Grapes Harvest lived in fahai temple. Many stars, including Yu Yang, Zhang Ping, Li Million and Lin Na, were surrounded by fans, and Qingdao No.1 Middle School Troupe went to get together with them. Troupe companies in No.1 Middle School, such as Han Lanfang and Pan Xia, later became movie stars.

In Qingdao, on the third day of March, there was a temple fair on Zhanger Mountain in Jimo, and there was a Guandi Temple on Zhanger Mountain. Based on this, a temple fair was formed. Vendors, snacks and cultural performances gathered at the temple fair, which was the most crowded among the "three major temple fairs" in Jimo. There were many folk handicrafts here, and the seven-grade bamboo birdcage sold was a major specialty and famous all over the country. Zhangershan Temple Fair began in the early Ming Dynasty with a history of nearly 7 years.

Extended reading: Myth of Zhuang Nationality-Digging for Graves

According to legend, in ancient times, there was an old woman who had no children and later saved a wounded snake. The little snake refused to leave after being injured, so the old woman said to the little snake, People and animals are different. We have no tail. If you want to be with me, you must abandon your tail. Later, the old woman cut off a small piece of the snake's tail, and the snake's tail became shorter, so people called the snake "Te Dig", which means male in Zhuang language, and "Dig" means short tail in Zhuang language, so people called the old woman "Mie Dig" and "Mie" was the mother of Zhuang language. From then on, Mie Dig raised Tee Dig as his son. At present, the Zhuang nationality still has a related custom, that is, plucking a few hairs from the tail of a newly bought chicken duckling, which means to remove the wildness of animals like this old woman and become a member of the human family. In fact, this custom and legend reflects the ancient memory of ancient humans taming animals from wild to home. No tail also reflects the evolution of human beings from primitive people to civilized people.

Later, the old woman died of old age. After the neighbors put the old woman in her grave, they said to the little snake, Special digging! She always treats you as her own, and when she's gone, let's see how you can be filial to her. Little snake seemed to understand people's words, blinked, and suddenly it was stormy, and a gust of wind swept the old woman's coffin and little snake together to the highest peak of Daming Mountain. At that time, it was around March 3, and then every March 3, extreme weather, storms or hail occurred in Daming Mountain area, and the local people thought it was a special excavation to visit his mother.

In order to celebrate the great quality of the excavation and filial piety, people dug a temple for this old woman. In order to show respect, people called it "Da Po Temple" in Zhuang language or "Lao Po Temple" (Luobo Temple), and in Chinese they collectively called it "Dragon Mother Temple". The local Zhuang people also began to worship snakes, and stayed away from them, taboo to kill and eat snakes. With the cultural spread and influence of Luoyue nationality, the ancestor of Zhuang nationality, the shape of snake was later integrated into the shape of Chinese totem dragon, so Tedig later became the incarnation of dragon, which was upgraded to the original dragon, so Tedig was also called Digging Tail Dragon. Daming Mountain has become a natural giant sacred grave, which has become the belief of Zhuang people's hearts in ancient times. It is believed that when people die, their souls will fly back to Daming Mountain. Therefore, Daming Mountain is also considered as the tomb of ancestors and has become a sacred mountain in the myths and legends of Zhuang and Dong languages. Therefore, the Zhuang people in Daming Mountain area are the real "descendants of dragons". So Mie Dug was honored as the Dragon Mother, and the temples worshipped everywhere were facing Daming Mountain. Then came the time when the Zhuang people traditionally visited the grave on March 3. On the first day of March, people will pick maple branches and insert them in the cracks of doors and windows, and on the third day of March, they will make colorful glutinous rice to worship their ancestors and the Dragon Mother Temple. Five-color glutinous rice is an essential sacrifice for Zhuang people to worship their ancestors on March 3. As for the origin of the five-color glutinous rice on March 3rd, there are four legends: First, it originated from the little snake that turned into a dragon in the legend of the Zhuang nationality. The little snake has five colors: black, red, yellow, purple and white. Therefore, in order to commemorate the filial piety of this little snake, people dyed the glutinous rice with various plants such as maple leaves to form five colors together with the white glutinous rice on March 3rd. The second is to commemorate the Zhuang hero Wei Dagui. After Wei Dagui was persecuted to death by the landlord, Zhuang people often took glutinous rice to pay homage to his grave. One day, when paying homage, it suddenly became stormy and thunderous, and the juice of various plants on the grave fell into the glutinous rice and dyed it colorful. Wei Dagui broke out of the grave and turned into a dragon. Third, there is a filial young man who carries his disabled old mother to take care of him every day when he goes to the mountain to get firewood. But the monkeys on the mountain always take away the rice balls prepared by the young man for his mother. In order not to let his mother starve, the young man tried to dye the rice balls with maple leaves, and the rice balls were never taken away by the monkeys. Later, people dyed the rice balls with various plants. Fourth, a young couple heard all kinds of grains in the laundry list complaining that all kinds of plants have beautiful flowers and clothes to wear, and the color of rice is monotonous and ugly, so they picked all kinds of plants and cooked glutinous rice on March 3 to please the god of grains, and they have had bumper harvests year after year. Judging from these four legends, their themes are respectively to feel the merits of ancestors, to honor their parents and to pray for a bumper harvest of food. These themes are the important contents of Zhuang people's ancestor worship, so five-color glutinous rice is an indispensable sacrifice in the ancestor worship on March 3.

Dong people

hold fireworks, bullfighting, Touma, singing duets, stepping on the hall and other activities on festivals, also known as "Fireworks Festival", making yellow glutinous rice and so on.

according to the legend of the Dong family, the original territory of the Dong family in ancient times always took the flowering of tung trees as the transplanting festival. But one year, the tung trees didn't blossom, and as a result, they missed the farming season, so they had to flee to Beijing. In order to learn from the past, people played lusheng and sang songs on the third day of March, visited relatives and friends, and reminded each other that Dong people were busy with farming, which was more than holding fireworks, bullfighting, Touma, singing duets, stepping on the church and other activities on festivals, also known as the "Fireworks Festival".

The Dong people celebrate the third day of March for five days. On the first day of the third lunar month, every household begins to prepare.

On the second day of junior high school, the girls invited each other to catch fish and shrimp by the river, and prepared a picnic with the boys on the slope.

In the early morning of the third day, the girls dressed up carefully, put on exquisite bamboo baskets, collected onions and garlic from the garden, and washed them with water by the spring. They lined up in a long line, standing on the path by the water, shyly waving baskets, quietly looking at the hillside, waiting for their lovers to ask for it. At this time, the hillside was already full of people, including the girl's family, to see which young man had taken the basket. A group of young men in neat blue double-breasted jackets walked up the waterside path one by one amid people's well-meaning laughter. At this time, the boys ask the right person for a basket in public, and the winner will be greeted with a burst of "oh-oh" praise. The boys can quietly agree with the girl to return the basket. The young man who can't find the basket will attract the jeers of onlookers, and then sing to each other on the hillside next to the village, and continue to search for his bosom friend with his songs until dawn. At noon that day, people gathered in the center of the village to sing and dance wildly.

There will be a grand masquerade party on the fourth day of March. In the afternoon of the fifth day, a farewell ceremony will be held for the guests from neighboring villages who come to watch. ;